dacion to all ages. What Region, Isle, or nacion is not, by his inuencion set foorthe: who although he were blinde, his minde sawe all wisedome, the states of all good kyngdomes [Sidenote: The content of Homers bookes.]

and common wealthes. The verie liuely Image of a Prince or gouernour, the faithfull and humble obedie[n]ce of a subiect, toward the prince, the state of a capitaine, the vertue and no- ble qualities, that are requisite, in soche a personage, be there set forthe. The perfite state of a wiseman, and politike, is in- treated of by hym. The Iustice, and equitie of a Prince, the strength of the bodie, all heroicall vertues: also are set forthe his eloquence and verse, floweth in soche sorte, with soche pleasauntnes: so copious, so aboundaunt, so graue and sen- tencious, that his singularitie therein excelleth, and pa.s.seth.

[Sidenote: Alexander.]

The mightie prince Alexander, in all his marciall enter- prices, and great conquestes, did continually night by night, [Sidenote: The Ilias of Homere, mete for prin- ces to looke vpon.]

reade somewhat of the Ilias of the Poete Homere, before he slepte, and askyng for the booke, saied: giue me my pillowe.

Alexander as it semeth, learned many heroical vertues, poli- cie, wisedome, & counsaill thereof, els he occupied in so migh- [Fol. xxj.r]

tie and greate warres, would not emploied studie therein.

Iulius Cesar the Emperour, commendeth this Poete, for his singularitie, his commendacion giueth, ample argu- ment, in this singulare sentence, whiche preferreth a Monar- chie aboue all states of common wealthes or kyngdome.

-- The exposicion.

HOmere the Poete, signified by this one sentence, no kyngdome or common wealthe can prospere, or flo- rishe to continue, where many holde gouernement as kynges. For, the mindes of many rulers and princes, doe moste affecte a priuate wealthe, commoditie and glorie: and where, many doe beare soche swaie and dominion, the com- mon wealth can not be good. For, thei priuatly to theim sel- ues, doe beare that regiment, and alwaie with the slaughter of many, do seke to attain and clime, to the whole gouerme[n]t[.]

-- The cause.

[Sidenote: The state of many kinges in one lande.]

MAny occasions dooe rise, whereby many princes, and gouernours in a common wealth, be diuerslie affec- ted, so that the gouernme[n]t of many, can not prosper.

For, bothe in quiete state, their counsailes must bee diuerse, and vncertaine: and where thei so differ, the kyngdome stan- deth in great ieopardy and daunger. Isocrates intreatyng of [Sidenote: Athenes.]

a Monarchie, sheweth that the common wealth of Athenes, whiche detested and refused, that forme and state, after the ruine and fall of their citee: beyng vnder the thraldome of the Lacedemonia[n]s, bothe in their externall chiualrie and feates, bothe by sea and by lande, and also in regimente otherwise, their citee grewe mightie, and state stedfast.

[Sidenote: Carthage in a monarchie.]

The Carthagineans also, gouerned by one, had their go- uernment stedfaste, and kyngdome roiall: who in puisaunte actes, might compare with the n.o.ble Romaines. As the obe- dience to one ruler and chief gouernour, sekyng a common wealth, is in the hartes of the subiectes: feruent and maruei- lous with loue embraced, so the Maiestie of hym is dreade, [Fol. xxj.v]

with loue serued, and with sincere harte, and fidelitie obeied, [Sidenote: The state of many kinges in one lande.]

his maners folowed, his lawes imitated. Many gouernours bearyng regiment, as their maners be diuers, and fashion of life: euen so the people bee like affected, to the diuersitie of di- uers princes. And if we weigh the reuolucion of the heauens and the marueiles of G.o.d therein, the maker of thesame, who [Sidenote: A monarchie in heauen.]

beyng one G.o.d, ruleth heauen and yearth, and all thynges co[n]tained in thesame. The heauen also adorned with many a [Sidenote: One Sunne[.]]

starre, and cleare light, haue but one Sunne to gouerne the[m]: who being of a singulare vertue aboue the rest, by his vertue and power, giueth vertue to the reste. Also in small thynges [Sidenote: The Ante.

The Bee.]

the Ante and the Bee, who for prouidence and wisedome, ar moche commended: haue as it were a common wealth, and a king to gouerne the[m], so in all thinges as a confusion, the state of many kings is abhorred in gouernme[n]t. After the death of [Sidenote: Constancius[.]

Licinius[.]

Marabodius[.]]

Constantinus the greate, Constancius his sonne was made Emperour, and Licinius with him, partaker in felowship of the Empire. But forthwith, what blood was shed in Italie, with all crueltie, vntill Constancius had slaine Licinius, partaker of the Empire, and Marabodius was slaine also, whom Licinius did a.s.sociate with hym in the gouernment.

So moche princes and chief gouernours, doe hate equalitie, [Sidenote: Pompey.

Cesar.

Marius.

Silla.]

or felowship in kingdomes. After thesame sort, in this migh- tie Monarchie of Rome, diuerse haue attempted at one and sondrie tymes, to beare the scepter and regiment therein, but that mightie Monarchie, could not suffer but one gouernor.

The kyngdome of Thebes, was in miserable state, the twoo sonnes of Oedipus, Eteocles, and Polunices: striuing bothe [Sidenote: a.s.siria the first monar- chie.]

to be Monarche, and onely kyng. The kyngdome of a.s.siria, whiche was the golden kyngdome, and the first Monarchie: hauyng .36. kynges by succession, continued .1239. yeres, this kyngdome for all n.o.bilitie and roialnes excelled, and all in a Monarchie. The kyngdome of the Medes, in a Monarchie florished in wealthe and glorie and all felicitie: who in domi- nion had gouernmente .300. lackyng .8. yeres. After that, the [Fol. xxij.r]

[Sidenote: The monar- chie of the Medes.

The Persia[n].

Macedonia.]

monarchie of the Medes ceased, the Persia[n] people rose migh- tie, bothe in people and Princes, and continued in that state 236 and 7 monethes. Macedonia rose from a base and meane people, to beare the whole regiment, and power ouer all king[-]

domes. So G.o.d disposeth the state and seate of princes, ouer- throwyng often tymes mightier kyngdomes at his will: the continuaunce of this Monarchie was .157. and eight mone- [Sidenote: Asia[.]

Siria[.]]

thes, ten kynges linealie descendyng. Asia and Siria, was gouerned by one succedyng in a sole gouernement. Nicanor gouerned Siria .32. yeres. In the other Antigonus raigned, Demetrius Poliorchetes one yere, Antiochus Soter also, the scepter of gouernment, left to the succession of an other, then Antiochus Soter, ruled all Asia and Siria, hauyng .16. kin- [Sidenote: Egipte in a Monarchie[.]]

ges whiche in a monarchie, co[n]tinued 189 yeres. The Egipci- ans, had famous, wise, and n.o.ble princes, whose kyngdome and large dominion, in all felicitee prospered: whiche was in the tyme of Ninus, the first king of the a.s.siria[n]s, who hauing 10. princes, one by one succedyng, Cleopatra their Queene, gouerning, stoode in a monarchie .288. This one thyng she- weth, that kinde of gouernmente to bee roiall, and moste fa- mous, not onely for the felicitee and glory therof: but also for the permanent and stedfast state thereof. Aristotle and Plato setteth forthe, thother formes of gouernme[n]t. But in all those, no long co[n]tinuaunce of felicitee, nor of happy state can appere [Sidenote: Tirannis[.]

Nero[.]

Domicia.n.u.s[.]

Caligula.]

in them, as for the contrarie to a Monarchie, is tirannis, pe- stiferous, and to be detested, where one man gouerneth to his priuate gaine, pillyng and polyng his subiectes, murderyng with all crueltie, neither Lawe nor reason, leadyng thereto: but will bearyng regiment ouer lawe, Iustice and equitee, whiche princes often tymes see not. How the wilfull rashe- nes, or tirannicall minde doeth abase them, and make them, though in vtter porte thesame princes, yet in verie deede, thei [Sidenote: What doeth beautifie the throne of a Prince[.]]

bee thrall and slaue to beastlie affeccion. Nothyng dooeth so moche adorne and beautifie, the seate and throne of a prince, as not onely to beare dominion, ouer mightie people and re- [Fol. xxij.v]

[Sidenote: Aristocratia.]

gions, then to be lorde ouer hymself. The state of a fewe pee- res or n.o.bles, to holde the chief and whole gouernment, who bothe in vertue, learnyng, and experience dooe excelle, is a goodlie state of common wealth. But the profe of that com- mon wealthe and ende sheweth, and the maner of Princes: who, although thei be, of life G.o.dlie, wise, graue, expert and politike. For, these vertues or ornamentes, ought to be repo- sed in soche n.o.ble personages, thei doe marueilously chaunge and alter: So honour and preeminente state, puffeth theim vp, and blindeth theim, that euery one in the ende, seeketh to climbe ouer all, as hed and gouernour. Shewe me one kinde of this state, and forme of gouernmente, whiche either longe prospered, or without bloodshed, and destruccion of the rest of the n.o.bles and peres, haue not caught the whole regimente.

Seyng that in all common wealthes and kingdomes, equa- litee or felowshippe, will not be suffred in gouernmente: for, it can not bee, that this forme of common wealthe maie bee [Sidenote: The ende of Aristocratia.]

good, as Aristotle and Plato sheweth: The ende of this go- uernemente, fell euer to one, with a ruine of the kingdome [Sidenote: Politcia.]

and people. The mult.i.tude to beare dominion, and though a publike wealth bee sought for a tyme, moche lesse thei conti- nue in any good state: for in the ende, their rule and gouerne- ment, will be without rule, order, reason, modestie, and their lawe must bee will. The other three states, are the refuse of good common wealthes, not to bee tollerated in any region.

[Sidenote: Tirannis.]

The one of them is a tyraunte, to bee gouernour onely to his owne glorie, with crueltie tormented his subiectes, onelie to [Sidenote: Oligarthia.]

haue his will and l.u.s.t, ouer all lawe, order, and reason. The n.o.bilitee rulyng to them selues, euery one for his owne time[.]

[Sidenote: Democratia.]

The third, the base and rude mult.i.tude, euery one for hym- self, and at his will. This troublous state, all Regions and common wealthes, haue felte in open sedicions and tumul- tes, raised by theim, it is a plagued and pestiferous kinde of gouernemente. The example of a good Monarchie, is of greate force, to confounde the state of al other common weal- [Fol. xxiij.r]

thes, and formes of Regimente.

[Sidenote: A monarchie preferred of the Persians[.]]

The n.o.bilitee of Persia hauyng no kyng, linially des- cendyng, to rule that mightie dominion of Persia, Cambises beyng dedde, the vsurper murthered, thei tooke counsaill in their a.s.semble, what state of gouernment was beste, thei ha- uyng the profe of a Monarchie: in their longe counsaill, thei knewe the felicitie of that state, thei knewe as it seemed, the perilous state of the other gouernmentes. If these n.o.ble and peres had been ambicious, and that eche of them would haue had felowshippe, or partic.i.p.acion in kyngdomes: thei would not haue preferred a Monarchie aboue the reste. The anti- quitie of that tyme sheweth, their personages, wisedome, grauitie, and maiestie was soche, that eche one of theim was mete for his vertues, to haue a whole kyngdome. If Aristo- cratia would haue contented them, then was tyme and occa- sion offered, no kyng remainyng to haue preferred that state.

[Sidenote: The duetie of al n.o.ble peres[.]]

But thei as vpright n.o.bles, sincere and faithfull, hauyng al- together respecte to a publique wealthe: to a permanent state and felicitie of kingdome, sought no partic.i.p.acion by priuate wealthe, to dissolue this Monarchie. But thei beyng moste G.o.dlie, eche were content to proue, whose chaunce might be, to set vp againe that Monarchie. The kyngdome at the laste [Sidenote: Darius.]

came to the handes of Darius, who was after kyng of the Persians. This is a goodly example, to shewe the worthines of a Monarchie, the Persian kingdome after many yeres de- clinyng, from his power and state, not for any faulte of go- [Sidenote: Kyngdomes rise and fall.]

uernment, but G.o.d as he seeth tyme, raiseth vp kyngdomes and plucketh them doune. Afterward Darius the kyng, not able to make his parte good with Alexander the Greate: of- fered to hym the greatest parte of his kyngdome, euen to the flood of Euphrates, and offred his daughter to wife: Alexan- der was content to take the offer of Darius, so that he would bee seconde to hym, and not equall with hym in kyngdome.

[Sidenote: The answer of Alexander to Darius, as co[n]cernyng a monarchie.]

For, Alexander saied, that as the worlde can not bee gouer- ned with twoo Sunnes, neither the worlde can suffer twoo [Fol. xxiij.v]

mightie kingdomes: wherupon it is manifest, that no king- dome will suffer equalitie or felowship, but that if the will & minde of Princes might brust out, the state of all the worlde, would bee in one mightie gouernours handes. For, alwaies [Sidenote: Alexa[n]der the great prefar- red a Mo- narchie.]

Princes dooe seke to a sole regimente. Alexander the greate co[n]querour also, preferring for worthines a Monarchie, at the tyme of his death, demaunded who[m] he would haue to succede him in his mightie dominio[n]s, he by one signifiyng a Monar- chie, saiyng: _Dignissimus_, that is to saie, the worthiest. After [Sidenote: Alexanders monarchie fel by many kin- ges.

Antipater.

Crates.

Meliagrus.

Perdiccas.

Ptolomeus.

Learcus.

Ca.s.sander.

Menander.

Leonatus.

Lusimacus.

Eumenes[.]

Seleucus.]

the death of Alexander, Antipater caught the gouernmente of Macedonia and Grece, and Crates was Treasurer. Me- leagrus and Perdiccas caught other of his dominions, then Ptolemeus possessed Egipte, Africa and a parte of Arabia, Learcus, Ca.s.sander, Mena[n]der, Leonatus, Lusimachus, Eu- menes, Seleucus and manie other, who were for their wor- thines in honor and estimacion with Alexander, caught in- to their handes other partes of his dominions, euerie one se- kyng for his time, his owne priuate glorie, dignitie, and ad- uauncemente, but not a publike wealthe, and so in fine, am- bicion broiled in their loftie stomackes, eche to attaine to o- thers honor. Whereupon bloodshed, destruction of the peo- ple and countries, the fall of these Princes ensued. So moche kingdomes hate equalitie or felowship: let vs laie before our [Sidenote: Fraunce.

Spaine.

Germanie.

Britaine.]

iyes, the kyngdomes nere at hand. Fraunce, from the tymes of Faramundus vntill this daie haue stoode, and did florishe in a Monarchie. The state of Spaine, from the tyme of the firste kyng, vntill this daie, hath florished continually in a Monarchie. The great seigniories of Germanie, by one suc- cedyng in gouernment, haue been permanent in that good- lie state. Our n.o.ble Isle of Britain from Brutus, hath stoode by a Monarchie: onely in those daies, the state of gouernme[n]t chaunged, at the commyng of Iulius Cesar, Emperour of Rome. The lande beyng at diuision, and discorde, through the diuersitie of diuerse kynges: so moche the state of diuerse kynges in one lande, is to be expelled, or the gouernment of [Fol. xxiiij.r]

the base mult.i.tude, to haue vniuersally power of dominion, or the state of peres, to bee chief in regiment, no kyng lefte to commaunde ouer the people, and n.o.bles, or els there can not be but discorde in thende, whiche pulleth doune moste migh- tie Regions and dominions, so that the beste state, the moste stedfaste and fortunate, is in all tymes, in all ages, in all la- wes, and common wealthes, where one king sekyng the ad- uauncement, wealthe, glorie, of hym and his people.

-- The contrarie.

THat housholde or familie, can not be well gouerned, where many and diuerse beareth gouernment, nec- lectyng the state prosperous vniuersallie: for where obedience is drawen to diuers and many, there can not bee good gouernment, nor faithfull obedience. And so in a king- dome where one chiefly gouerneth, and to a common wealth there the hartes of the subiectes, be moste knitte to obaie.