Azim had already sent two disciples to summon the Turk to the presence of the Grand Marabout, and in due time he appeared--a rough, heavy, truculent fellow enough, but making awkward salaams as one in great awe of the presence in which he stood--unwilling awe perhaps--full of superst.i.tious fear tempered by pride--for the haughty Turks revolted against homage to one of the subject race of Moors.

His language was only now and then comprehensible to Arthur, but Ibrahim kept up a running translation into French for his benefit.

There were captives--infidels--saved from the wreck, he knew not how many, but he was sure of one--a little maid with hair like the unwound coc.o.o.n, so that they called her the Daughter of the Silkworm. It was about her that the chief struggle was. She had fallen to the lot of Ben Yakoub, who had been chestnut-gathering by the sea at the time of the wreck; but when he arrived on Mount Couco the Sheyk Abderrahman had claimed her and hers as the head of the tribe, and had carried her off to his own adowara in the valley of Ein Gebel.

The Turk, Murad, had been induced by Yakoub to join him and sixteen more armed men whom he had got together to demand her. For it was he who had rescued her from the waves, carried her up the mountains, fed her all this time, and he would not have her s.n.a.t.c.hed away from him, though for his part Murad thought it would have been well to be quit of them, for not only were they Giaours, but he verily believed them to be of the race of Jinns. The little fair-haired maid had papers with strange signs on them. She wrote--actually wrote--a thing that he believed no Sultana Velide even had ever been known to do at Stamboul. Moreover, she twisted strings about on her hands in a manner that was fearful to look at. It was said to be only to amuse the children, but for his part he believed it was for some evil spell. What was certain was that the other, a woman full grown, could, whenever any one offended her, raise a Jinn in a cloud of smoke, which caused such sneezing that she was lost sight of. And yet these creatures had so bewitched their captors that there were like to be hard blows before they were disposed of, unless his advice were taken to make an end of them altogether. Indeed, two of the men, the mad Santon and the chief slave, had been taken behind a bush to be sacrificed, when the Daughter of the Silkworm came between with her incantations, and fear came upon Sheyk Yakoub. Murad evidently thought it highly advisable that the chief Marabout should intervene to put a stop to these doings, and counteract the mysterious influence exercised by these strange beings.

High time, truly, Arthur and Ibrahim Aga likewise felt it, to go to the rescue, since terror and jealousy might, it appeared, at any time impel _ces barbares feroces_, as Ibrahim called them, to slaughter their prisoners. To their great joy, the Marabout proved to be of the same opinion, in spite of his sickness, which, being an intermitting ague, would leave him free for a couple of days, and might be driven off by the mountain air. He promised to set forth early the next day, and kept the young man and the interpreter as his guests for the night, Ibrahim going first on board to fetch the parcel of clothes and provisions which M.

Dessault had sent for the Abbe and Mademoiselle de Bourke, and for an instalment of the ransom, which the Hadji Eseb a.s.sured him might safely be carried under his own sacred protection.

Arthur did not see much of his host, who seemed to be very busy consulting with his second in command on the preparations, for probably the expedition was a delicate undertaking, even for him, and his companions had to be carefully chosen.

Ibrahim had advised Arthur to stay quietly where he was, and not venture into the city, and he spent his time as he best might by the help of a _narghile_, which was hospitably presented to him, though the strictness of Marabout life forbade the use alike of tobacco and coffee.

Before dawn the courts of the house were astir. Mules, handsomely trapped, were provided to carry the princ.i.p.al persons of the party wherever it might be possible, and there were some spare ones, ridden at first by inferiors, but intended for the captives, should they be recovered.

It was very cold, being the last week in November, and all were wrapped in heavy woollen haiks over their white garments, except one wild-looking fellow, whose legs and arms were bare, and who only seemed to possess one garment of coa.r.s.e dark sackcloth. He skipped and ran by the side of the mules, chanting and muttering, and Ibrahim observed in French that he was one of the Sunakites, or fanatic Marabouts, and advised Arthur to beware of him; but, though dangerous in himself, his presence would be a sufficient protection from all other thieves or vagabonds. Indeed, Arthur saw the fellow glaring unpleasantly at him, when the sun summoned all the rest to their morning devotions. He was glad that he had made the fact of his Christianity known, for he could no more act Moslem than _be_ one, and Hadji Eseb kept the Sunakite in check by a stern glance, so that no harm ensued.

Afterwards Arthur was bidden to ride near the chief, who talked a good deal, asking intelligent questions. Gibraltar had impressed him greatly, and it also appeared that in one of his pilgrimages the merchant vessel he was in had been rescued from some Albanian pirates by an English ship, which held the Turks as allies, and thus saved them from undergoing vengeance for the sufferings of the Greeks. Thus the good old man felt that he owed a debt of grat.i.tude which Allah required him to pay, even to the infidel.

Up steep roads the mules climbed. The first night the halt was at a Cabyle village, where hospitality was eagerly offered to persons of such high reputation for sanct.i.ty as the Marabouts; but afterwards habitations grew more scanty as the ground rose higher, and there was no choice but to encamp in the tents brought by the attendants, and which seemed to Arthur a good exchange for the dirty Cabyle huts.

Altogether the journey took six days. The mules climbed along wild paths on the verge of giddy precipices, where even on foot Arthur would have hesitated to venture. The scenery would now be thought magnificent, but it was simply frightful to the mind of the early eighteenth century, especially when a constant watch had to be kept to avoid the rush of stones, or avalanches, on an almost imperceptible, nearly perpendicular path, where it was needful to trust to the guidance of the Sunakite, the only one of the cavalcade who had been there before.

On the last day they found themselves on the borders of a slope of pines and other mountain-growing trees, bordering a wide valley or ravine where the Sunakite hinted that Abderrahman might be found.

The cavalcade pursued a path slightly indicated by the treading of feet and hoofs, and presently there emerged on them from a slighter side track between the red stems of the great pines a figure nearly bent double under the weight of two huge f.a.ggots, with a basket of great solid fir- cones on the top of them. Very scanty garments seemed to be vouchsafed to him, and the bare arms and legs were so white, as well as of a length so unusual among Arabs or Moors, that simultaneously the Marabout exclaimed, "One of the Giaour captives," and Arthur cried out, "La Jeunesse! Laurence!"

There was only just time for a start and a response, "M. Arture! And is it yourself?" before a howl of vituperation was heard--of abuse of all the ancestry of the cur of an infidel slave, the father of tardiness--and a savage-looking man appeared, brandishing a cudgel, with which he was about to belabour his unfortunate slave, when he was arrested by astonishment, and perhaps terror, at the goodly company of Marabouts.

Hadji Eseb entered into conversation with him, and meanwhile Lanty broke forth, "O wirrah, wirrah, Master Arthur! an" have they made a haythen Moor of ye? By the powers, but this is worse than all. What will Mademoiselle say?--she that has held up the faith of every one of us, like a little saint and martyr as she is! Though, to be sure, ye are but a Protestant; only these folks don"t know the differ."

"If you would let me speak, Laurence," said Arthur, "you would hear that I am no more a Moslem than yourself, only my Frank dress might lead to trouble. We are come to deliver you all, with a ransom from the French Consul. Are you all safe--Mademoiselle and all? and how many of you?"

"Mademoiselle and M. l"Abbe were safe and well three days since," said Lanty; "but that spalpeen there is my master and poor Victorine"s, and will not let us put a foot near them."

"Where are they? How many?" anxiously asked Arthur.

"There are five of us altogether," said Lanty; "praise be to Him who has saved us thus far. We know the touch of cold steel at our throats, as well as ever I knew the poor misthress" handbell; and unless our Lady, and St. Lawrence, and the rest of them, keep the better watch on us, the rascals will only ransom us without our heads, so jealous and bloodthirsty they are. The Bey of Constantina sent for us once, but all we got by that was worse usage than the very dogs in Paris, and being dragged up these weary hills, where Maitre Hubert and I carried Mademoiselle every foot of the way on our backs, and she begging our pardon so prettily--only she could not walk, the rocks had so bruised her darlin" little feet."

"This is their chief holy man, Lanty. If any one can prevail on these savages to release you it is he."

"And how come you to be hand and glove with them, Masther Arthur--you that I thought drownded with poor Madame and the little Chevalier and the rest?"

"The Chevalier is not drowned, Laurent. He is safe in the Consul"s house at Algiers."

"Now heaven and all the saints be praised! The Chevalier safe and well!

"Tis a very miracle!" cried Lanty, letting fall his burthen, as he clasped his hands in ecstasy and performed a caper which, in spite of all his master Eyoub"s respect for the Marabouts, brought a furious yell of rage, and a tremendous blow with the cudgel, which Lanty, in his joy, seemed to receive as if it had been a feather.

Hadji Eseb averted a further blow; and understanding from Arthur that the poor fellow"s transport was caused by the tidings of the safety of his master"s son, he seemed touched, and bade that he and Eyoub should lead the way to the place of durance of the chief prisoners. On the way Ibrahim Aga interrogated both Eyoub in vernacular Arabic and Lanty in French. The former was sullen, only speaking from his evident awe of the Marabouts, the latter voluble with joy and hope.

Arthur learnt that the letter he had found under the stone was the fourth that Estelle and Hebert had written. There had been a terrible journey up the mountains, when Lanty had fully thought Victorine must close her sufferings in some frightful ravine; but, nevertheless, she had recovered health and strength with every day"s ascent above the close, narrow valley. They were guarded all the way by Arabs armed to the teeth to prevent a rescue by the Bey of Constantina.

On their arrival at the valley, which was the headquarters of the tribe, the sheyk of the entire clan had laid claim to the princ.i.p.al captives, and had carried off the young lady and her uncle; and in his dwelling she had a boarded floor to sleep on, and had been made much more comfortable than in the squalid huts below. Her original master, Yakoub, had, however, come to seize her, with the force described by Murad. Then it was that again there was a threat to kill rather than resign them; but on this occasion it was averted by Sheyk Abderrahman"s son, a boy of about fourteen, who threw himself on his knees before Mademoiselle, and prayed his father earnestly for her life.

"They spared her then," said Lanty, "and, mayhap, worse still may come of that. Yakoub, the villain, ended by getting her back till they can have a council of their tribe, and there she is in his filthy hut; but the gossoon, Selim, as they call him, prowls about the place as if he were bewitched. All the children are, for that matter, wherever she goes. She makes cats" cradles for them, and sings to them, and tells them stories in her own sweet way out of the sacred history--such as may bring her into trouble one of these days. Maitre Hebert heard her one day telling them the story of Moses, and he warned her that if she went on in that fashion it might be the death of us all. "But," says she, "suppose we made Selim, and little Zuleika, and all the rest of them, Christians?

Suppose we brought all the tribe to come down and ask baptism, like as St. Nona did in the _Lives of the Saints_?" He told her it was more like that they would only get her darling little head cut off, if no worse, but he could not get her to think that mattered at all at all. She would have a crown and a palm up in heaven, and after her name in the Calendar on earth, bless her."

Then he went on to tell that Yakoub was furious at the notion of resigning his prize, and (Agamemnon-like) declared that if she were taken from him he should demand Victorine from Eyoub. Unfortunately she was recovering her good looks in the mountain air; and, worse still, the spring of her "blessed little Polichinelle" was broken, though happily no one guessed it, and hitherto it had been enough to show them the box.

CHAPTER XIII--CHRYSEIS AND BRISEIS

"The child Restore, I pray, her proffered ransom take, And in His priest, the Lord of Light revere.

Then through the ranks a.s.senting murmurs rang, The priest to reverence, and the ransom take."

HOMER (DERBY).

For one moment, before emerging from the forest, looking through an opening in the trees, down a steep slope, a group of children could be seen on the gra.s.s in front of the huts composing the adowara, little brown figures in scanty garments, lying about evidently listening intently to the figure, the gleam of whose blonde hair showed her instantly to be Estelle de Bourke.

However, either the deputation had been descried, or Eyoub may have made some signal, for when the calvalcade had wound about through the remaining trees, and arrived among the huts, no one was to be seen. There was only the irregular square of huts built of rough stones and thatched with reeds, with big stones to keep the thatch on in the storm; a few goats were tethered near, and there was a rush of the great savage dogs, but they recognised Eyoub and Lanty, and were presently quieted.

"This is the chief danger," whispered Lanty.

"Pray heaven the rogues do not murder them rather than give them up!"

The Sunakite, beginning to make strange contortions and mutterings in a low voice, seemed to terrify Eyoub greatly. Whether he pointed it out or not, or whether Eyoub was induced by his gestures to show it, was not clear to Arthur"s mind; but at the chief abode, an a.s.semblage of two stone hovels and rudely-built walls, the party halted, and made a loud knocking at the door, Hadji Eseb"s solemn tones bidding those within to open in the name of Allah.

It was done, disclosing a vista of men with drawn scimitars. The Marabout demanded without ceremony where were the prisoners.

"At yonder house," he was answered by Yakoub himself, pointing to the farther end of the village.

"Dog of a liar," burst forth the Sunakite. "Dost thou think to blind the eyes of the beloved of Allah, who knoweth the secrets of heaven and earth, and hath the sigil of Suleiman Ben Daoud, wherewith to penetrate the secret places of the false?"

The ferocious-looking guardians looked at each other as though under the influence of supernatural terror, and then Hadji Eseb spoke: "Salaam Aleik.u.m, my children; no man need fear who listens to the will of Allah, and honours his messengers."

All made way for the dignified old man and his suite, and they advanced into the court, where two men with drawn swords were keeping guard over the captives, who were on their knees in a corner of the court.

The sabres were sheathed, and there was a shuffling away at the advance of the Marabouts, Sheyk Yakoub making some apology about having delayed to admit such guests, but excusing himself on the score of supposing they were emissaries sent by those whose authority he so defied that he had sworn to slaughter his prisoners rather than surrender them.

Hadji Eseb replied with a quotation from the Koran forbidding cruelty to the helpless, and sternly denounced wrath on the transgressors, bidding Yakoub draw off his savage bodyguard.

The man was plainly alarmed, more especially as the Sunakite broke out into one of his wild wails of denunciation, waving his hands like a prophet of wrath, and predicting famine, disease, pestilence, to these slack observers of the law of Mohammed.

This completed the alarm. The bodyguard fled away pell-mell, Yakoub after them. His women shut themselves into some innermost recesses, and the field was left to the Marabouts and the prisoners, who, not understanding what all this meant, were still kneeling in their corner.

Hadji Eseb bade Arthur and the interpreter go to rea.s.sure them.