In those days--down to about 1840, it was customary to burn peat in the cottages, the first cost of which was about four and sixpence the wagon-load--as much as I should require to keep me warm for a month in winter; but the cost of its conveyance to the villages of the Plain was about five to six shillings per load, as it came from a considerable distance, mostly from the New Forest. How the labourers at that time, when they were paid seven or eight shillings a week, could afford to buy fuel at such prices to bake their rye bread and keep the frost out of their bones is a marvel to us. Isaac was a good deal better off than most of the villagers in this respect, as his master--for he never had but one--allowed him the use of a wagon and the driver"s services for the conveyance of one load of peat each year. The wagon-load of peat and another of f.a.ggots lasted him the year with the furze obtained from his "liberty" on the down. Coal at that time was only used by the blacksmiths in the villages, and was conveyed in sacks on ponies or donkeys, and of those who were engaged in this business the best known was Old Joe. He appeared periodically in the villages with his eight donkeys, or neddies as he called them, with jingling bells on their headstalls and their burdens of two sacks of small coal on each. In stature he was a giant of about six feet three, very broad-chested, and invariably wore a broad-brimmed hat, a slate-coloured smock-frock, and blue worsted stockings to his knees. He walked behind the donkeys, a very long staff in his hand, shouting at them from time to time, and occasionally swinging his long staff and bringing it down on the back of a donkey who was not keeping up the pace. In this way he wandered from village to village from end to end of the Plain, getting rid of his small coal and loading his animals with sc.r.a.p iron which the blacksmiths would keep for him, and as he continued his rounds for nearly forty years he was a familiar figure to every inhabitant throughout the district.
There are some stories still told of his great strength, one of which is worth giving. He was a man of iron const.i.tution and gave himself a hard life, and he was hard on his neddies, but he had to feed them well, and this he often contrived to do at some one else"s expense. One night at a village on the Wylye it was discovered that he had put his eight donkeys in a meadow in which the gra.s.s was just ripe for mowing. The enraged farmer took them to the village pound and locked them up, but in the morning the donkeys and Joe with them had vanished and the whole village wondered how he had done it. The stone wall of the pound was four feet and a half high and the iron gate was locked, yet he had lifted the donkeys up and put them over and had loaded them and gone before anyone was up.
Once Joe met with a very great misfortune. He arrived late at a village, and finding there was good feed in the churchyard and that everybody was in bed, he put his donkeys in and stretched himself out among the gravestones to sleep. He had no nerves and no imagination; and was tired, and slept very soundly until it was light and time to put his neddies out before any person came by and discovered that he had been making free with the rector"s gra.s.s. Glancing round he could see no donkeys, and only when he stood up he found they had not made their escape but were there all about him, lying among the gravestones, stone dead every one! He had forgotten that a churchyard was a dangerous place to put hungry animals in. They had browsed on the luxuriant yew that grew there, and this was the result.
In time he recovered from his loss and replaced his dead neddies with others, and continued for many years longer on his rounds.
To return to Isaac Bawcombe. He was born, we have seen, in 1800, and began following a flock as a boy and continued as shepherd on the same farm for a period of fifty-five years. The care of sheep was the one all-absorbing occupation of his life, and how much it was to him appears in this anecdote of his state of mind when he was deprived of it for a time. The flock was sold and Isaac was left without sheep, and with little to do except to wait from Michaelmas to Candlemas, when there would be sheep again at the farm. It was a long time to Isaac, and he found his enforced holiday so tedious that he made himself a nuisance to his wife in the house. Forty times a day he would throw off his hat and sit down, resolved to be happy at his own fireside, but after a few minutes the desire to be up and doing would return, and up he would get and out he would go again. One dark cloudy evening a man from the farm put his head in at the door. "Isaac," he said, "there be sheep for "ee up"t the farm--two hunderd ewes and a hunderd more to come in dree days.
Master, he sent I to say you be wanted." And away the man went.
Isaac jumped up and hurried forth without taking his crook from the corner and actually without putting on his hat! His wife called out after him, and getting no response sent the boy with his hat to overtake him. But the little fellow soon returned with the hat--he could not overtake his father!
He was away three or four hours at the farm, then returned, his hair very wet, his face beaming, and sat down with a great sigh of pleasure.
"Two hunderd ewes," he said, "and a hunderd more to come--what d"you think of that?"
"Well, Isaac," said she, "I hope thee"ll be happy now and let I alone."
After all that had been told to me about the elder Bawcombe"s life and character, it came somewhat as a shock to learn that at one period during his early manhood he had indulged in one form of poaching--a sport which had a marvellous fascination for the people of England in former times, but was pretty well extinguished during the first quarter of the last century. Deer he had taken; and the whole tale of the deer-stealing, which was a common offence in that part of Wiltshire down to about 1834, sounds strange at the present day.
Large herds of deer were kept at that time at an estate a few miles from Winterbourne Bishop, and it often happened that many of the animals broke bounds and roamed singly and in small bands over the hills. When deer were observed in the open, certain of the villagers would settle on some plan of action; watchers would be sent out not only to keep an eye on the deer but on the keepers too. Much depended on the state of the weather and the moon, as some light was necessary; then, when the conditions were favourable and the keepers had been watched to their cottages, the gang would go out for a night"s hunting. But it was a dangerous sport, as the keepers also knew that deer were out of bounds, and they would form some counter-plan, and one peculiarly nasty plan they had was to go out about three or four o"clock in the morning and secrete themselves somewhere close to the village to intercept the poachers on their return.
Bawcombe, who never in his life a.s.sociated with the village idlers and frequenters of the alehouse, had no connexion with these men. His expeditions were made alone on some dark, unpromising night, when the regular poachers were in bed and asleep. He would steal away after bedtime, or would go out ostensibly to look after the sheep, and, if fortunate, would return in the small hours with a deer on his back.
Then, helped by his mother, with whom he lived (for this was when he was a young unmarried man, about 1820), he would quickly skin and cut up the carca.s.s, stow the meat away in some secret place, and bury the head, hide, and offal deep in the earth; and when morning came it would find Isaac out following his flock as usual, with no trace of guilt or fatigue in his rosy cheeks and clear, honest eyes.
This was a very astonishing story to hear from Caleb, but to suspect him of inventing or of exaggerating was impossible to anyone who knew him.
And we have seen that Isaac Bawcombe was an exceptional man--physically a kind of Alexander Selkirk of the Wiltshire Downs. And he, moreover, had a dog to help him--one as superior in speed and strength to the ordinary sheep-dog as he himself was to the rack of his fellow-men. It was only after much questioning on my part that Caleb brought himself to tell me of these ancient adventures, and finally to give a detailed account of how his father came to take his first deer. It was in the depth of winter--bitterly cold, with a strong north wind blowing on the snow-covered downs--when one evening Isaac caught sight of two deer out on his sheep-walk. In that part of Wiltshire there is a famous monument of antiquity, a vast mound-like wall, with a deep depression or fosse running at its side. Now it happened that on the highest part of the down, where the wall or mound was most exposed to the blast, the snow had been blown clean off the top, and the deer were feeding here on the short turf, keeping to the ridge, so that, outlined against the sky, they had become visible to Isaac at a great distance.
He saw and pondered. These deer, just now, while out of bounds, were no man"s property, and it would be no sin to kill and eat one--if he could catch it!--and it was a season of bitter want. For many many days he had eaten his barley bread, and on some days barley-flour dumplings, and had been content with this poor fare; but now the sight of these animals made him crave for meat with an intolerable craving, and he determined to do something to satisfy it.
He went home and had his poor supper, and when it was dark set forth again with his dog. He found the deer still feeding on the mound.
Stealing softly along among the furze-bushes, he got the black line of the mound against the starry sky, and by and by, as he moved along, the black figures of the deer, with their heads down, came into view. He then doubled back and, proceeding some distance, got down into the fosse and stole forward to them again under the wall. His idea was that on taking alarm they would immediately make for the forest which was their home, and would probably pa.s.s near him. They did not hear him until he was within sixty yards, and then bounded down from the wall, over the d.y.k.e, and away, but in almost opposite directions--one alone making for the forest; and on this one the dog was set. Out he shot like an arrow from the bow, and after him ran Isaac "as he had never runned afore in all his life." For a short s.p.a.ce deer and dog in hot pursuit were visible on the snow, then the darkness swallowed them up as they rushed down the slope; but in less than half a minute a sound came back to Isaac, flying, too, down the incline--the long, wailing cry of a deer in distress. The dog had seized his quarry by one of the front legs, a little above the hoof, and held it fast, and they were struggling on the snow when Isaac came up and flung himself upon his victim, then thrust his knife through its windpipe "to stop its noise." Having killed it, he threw it on his back and went home, not by the turnpike, nor by any road or path, but over fields and through copses until he got to the back of his mother"s cottage. There was no door on that side, but there was a window, and when he had rapped at it and his mother opened it, without speaking a word he thrust the dead deer through, then made his way round to the front.
That was how he killed his first deer. How the others were taken I do not know; I wish I did, since this one exploit of a Wiltshire shepherd has more interest for me than I find in fifty narratives of elephants slaughtered wholesale with explosive bullets, written for the delight and astonishment of the reading public by our most glorious Nimrods.
CHAPTER VII
THE DEER-STEALERS
Deer-stealing on Salisbury Plain--The head-keeper Harb.u.t.t--Strange story of a baby--Found as a surname--John Barter the village carpenter--How the keeper was fooled--A poaching attack planned--The fight--Head-keeper and carpenter--The carpenter hides his son--The arrest--Barter"s sons forsake the village
There were other memories of deer-taking handed down to Caleb by his parents, and the one best worth preserving relates to the head-keeper of the preserves, or chase, and to a great fight in which he was engaged with two brothers of the girl who was afterwards to be Isaac"s wife.
Here it may be necessary to explain that formerly the owner of Cranbourne Chase, at that time Lord Rivers, claimed the deer and the right to preserve and hunt deer over a considerable extent of country outside of his own lands. On the Wiltshire side these rights extended from Cranbourne Chase over the South Wiltshire Downs to Salisbury, and the whole territory, about thirty miles broad, was divided into beats or walks, six or eight in number, each beat provided with a keeper"s lodge.
This state of things continued to the year 1834, when the chase was "disfranchised" by Act of Parliament.
The incident I am going to relate occurred about 1815 or perhaps two or three years later. The border of one of the deer walks was at a spot known as Three Downs Place, two miles and a half from Winterbourne Bishop. Here in a hollow of the downs there was an extensive wood, and just within the wood a large stone house, said to be centuries old but long pulled down, called Rollston House, in which the head-keeper lived with two under-keepers. He had a wife but no children, and was a middle-aged, thick-set, very dark man, powerful and vigilant, a "tarrable" hater and persecutor of poachers, feared and hated by them in turn, and his name was Harb.u.t.t.
It happened that one morning, when he had unbarred the front door to go out, he found a great difficulty in opening it, caused by a heavy object having been fastened to the door-handle. It proved to be a basket or box, in which a well-nourished, nice-looking boy baby was sleeping, well wrapped up and covered with a cloth. On the cloth a sc.r.a.p of paper was pinned with the following lines written on it:
Take me in and treat me well, For in this house my father dwell.
Harb.u.t.t read the lines and didn"t even smile at the grammar; on the contrary, he appeared very much upset, and was still standing holding the paper, staring stupidly at it, when his wife came on the scene.
"What be this?" she exclaimed, and looked first at the paper, then at him, then at the rosy child fast asleep in its cradle; and instantly, with a great cry, she fell on it and s.n.a.t.c.hed it up in her arms, and holding it clasped to her bosom, began lavishing caresses and endearing expressions on it, tears of rapture in her eyes! Not one word of inquiry or bitter, jealous reproach--all that part of her was swallowed up and annihilated in the joy of a woman who had been denied a child of her own to love and nourish and worship. And now one had come to her and it mattered little how. Two or three days later the infant was baptized at the village church with the quaint name of Moses Found.
Caleb was a little surprised at my thinking it a laughable name. It was to his mind a singularly appropriate one; he a.s.sured me it was not the only case he knew of in which the surname Found had been bestowed on a child of unknown parentage, and he told me the story of one of the Founds who had gone to Salisbury as a boy and worked and saved and eventually become quite a prosperous and important person. There was really nothing funny in it.
The story of Moses Found had been told him by his old mother; she, he remarked significantly, had good cause to remember it. She was herself a native of the village, born two or three years later than the mysterious Moses; her father, John Barter by name was a carpenter and lived in an old, thatched house which still exists and is very familiar to me. He had five sons; then, after an interval of some years, a daughter was born, who in due time was to be Isaac"s wife. When she was a little girl her brothers were all grown up or on the verge of manhood, and Moses, too, was a young man--"the spit of his father" people said, meaning the head-keeper--and he was now one of Harb.u.t.t"s under-keepers.
About this time some of the more ardent spirits in the village, not satisfied with an occasional hunt when a deer broke out and roamed over the downs, took to poaching them in the woods. One night, a hunt having been arranged, one of the most daring of the men secreted himself close to the keeper"s house, and having watched the keepers go in and the lights put out, he actually succeeded in fastening up the doors from the outside with screws and pieces of wood without creating an alarm. He then met his confederates at an agreed spot and the hunting began, during which one deer was chased to the house and actually pulled down and killed on the lawn.
Meanwhile the inmates were in a state of great excitement; the under-keepers feared that a force it would be dangerous to oppose had taken possession of the woods, while Harb.u.t.t raved and roared like a maddened wild beast in a cage, and put forth all his strength to pull the doors open. Finally he smashed a window and leaped out, gun in hand, and calling the others to follow rushed into the wood. But he was too late; the hunt was over and the poachers had made good their escape, taking the carca.s.ses of two or three deer they had succeeded in killing.
The keeper was not to be fooled in the same way a second time, and before very long he had his revenge. A fresh raid was planned, and on this occasion two of the five brothers were in it, and there were four more, the blacksmith of Winterbourne Bishop, their best man, two famous shearers, father and son, from a neighbouring village, and a young farm labourer.
They knew very well that with the head-keeper in his present frame of mind it was a risky affair, and they made a solemn compact that if caught they would stand by one another to the end. And caught they were, and on this occasion the keepers were four.
At the very beginning the blacksmith, their ablest man and virtual leader, was knocked down senseless with a blow on his head with the b.u.t.t end of a gun. Immediately on seeing this the two famous shearers took to their heels and the young labourer followed their example. The brothers were left but refused to be taken, although Harb.u.t.t roared at them in his bull"s voice that he would shoot them unless they surrendered. They made light of his threats and fought against the four, and eventually were separated. By and by the younger of the two was driven into a brambly thicket where his opponents imagined that it would be impossible for him to escape. But he was a youth of indomitable spirit, strong and agile as a wild cat; and returning blow for blow he succeeded in tearing himself from them, then after a running fight through the darkest part of the wood for a distance of two or three hundred yards they at length lost him or gave him up and went back to a.s.sist Harb.u.t.t and Moses against the other man. Left to himself he got out of the wood and made his way back to the village. It was long past midnight when he turned up at his father"s cottage, a pitiable object covered with mud and blood, hatless, his clothes torn to shreds, his face and whole body covered with bruises and bleeding wounds.
The old man was in a great state of distress about his other son, and early in the morning went to examine the ground where the fight had been. It was only too easily found; the sod was trampled down and branches broken as though a score of men had been engaged. Then he found his eldest son"s cap, and a little farther away a sleeve of his coat; shreds and rags were numerous on the bramble bushes, and by and by he came on a pool of blood. "They"ve kill "n!" he cried in despair, "they"ve killed my poor boy!" and straight to Rollston House he went to inquire, and was met by Harb.u.t.t himself, who came out limping, one boot on, the other foot bound up with rags, one arm in a sling and a cloth tied round his head. He was told that his son was alive and safe indoors and that he would be taken to Salisbury later in the day. "His clothes be all torn to pieces," added the keeper. "You can just go home at once and git him others before the constable comes to take him."
"You"ve tored them to pieces yourself and you can git him others,"
retorted the old man in a rage.
"Very well," said the keeper. "But bide a moment--I"ve something more to say to you. When your son comes out of jail in a year or so you tell him from me that if he"ll just step up this way I"ll give him five shillings and as much beer as he likes to drink. I never see"d a better fighter!"
It was a great compliment to his son, but the old men was troubled in his mind. "What dost mean, keeper, by a year or so?" he asked.
"When I said that," returned the other, with a grin, "I was just thinking what "twould be he deserves to git."
"And you"d agot your deserts, by G.o.d," cried the angry father, "if that boy of mine hadn"t a-been left alone to fight ye!"
Harb.u.t.t regarded him with a smile of gratified malice.
"You can go home now," he said. "If you"d see your son you"ll find"n in Salisbury jail. Maybe you"ll be wanting new locks on your doors; you can git they in Salisbury too--you"ve no blacksmith in your village now. No, your boy weren"t alone and you know that d.a.m.ned well."
"I know naught about that," he returned, and started to walk home with a heavy heart. Until now he had been clinging to the hope that the other son had not been identified in the dark wood. And now what could he do to save one of the two from hateful imprisonment? The boy was not in a fit condition to make his escape; he could hardly get across the room and could not sit or lie down without groaning. He could only try to hide him in the cottage and pray that they would not discover him. The cottage was in the middle of the village and had but little ground to it, but there was a small, boarded-up cavity or cell at one end of an attic, and it might be possible to save him by putting him in there.
Here, then, in a bed placed for him on the floor, his bruised son was obliged to lie, in the close, dark hole, for some days.
One day, about a week later, when he was recovering from his hurts, he crawled out of his box and climbed down the narrow stairs to the ground floor to see the light and breathe a better air for a short time, and while down he was tempted to take a peep at the street through the small, latticed window. But he quickly withdrew his head and by and by said to his father, "I"m feared Moses has seen me. Just now when I was at the window he came by and looked up and see"d me with my head all tied up, and I"m feared he knew "twas I."
After that they could only wait in fear and trembling, and on the next day quite early there came a loud rap at the door, and on its being opened by the old man the constable and two keepers appeared standing before him.
"I"ve come to take your son," said the constable.