This message turned the Inca from his purpose; and, striking his tents again, he resumed his march, first advising the general that he should leave the greater part of his warriors behind, and enter the place with only a few of them, and without arms, *8 as he preferred to pa.s.s the night at Caxamalca. At the same time he ordered accommodations to be provided for himself and his retinue in one of the large stone buildings, called, from a serpent sculptured on the walls, "the House of the Serpent." *9 - No tidings could have been more grateful to the Spaniards. It seemed as if the Indian monarch was eager to rush into the snare that had been spread for him! The fanatical cavalier could not fail to discern in it the immediate finger of Providence.

[Footnote 8: "El queria vernir luego, e que venia sin armas. E luego Atabaliva se movio para venir, e dejo alli la gente con las armas, e llevo consigo hasta cinco o seis mil indios sin armas, salvo que debajo de las camisetas traian unas porras pequenas, e hondas, e bolsas con piedras." Carta de Hern. Pizarro Ms.]

[Footnote 9: Xerez, Conq. del Peru, ap Barcia, tom. III. p. 197.]

It is difficult to account for this wavering conduct of Atahuallpa, so different from the bold and decided character which history ascribes to him. There is no doubt that he made his visit to the white men in perfect good faith; though Pizarro was probably right in conjecturing that this amiable disposition stood on a very precarious footing. There is as little reason to suppose that he distrusted the sincerity of the strangers; or he would not thus unnecessarily have proposed to visit them unarmed.

His original purpose of coming with all his force was doubtless to display his royal state, and perhaps, also, to show greater respect for the Spaniards; but when he consented to accept their hospitality, and pa.s.s the night in their quarters, he was willing to dispense with a great part of his armed soldiery, and visit them in a manner that implied entire confidence in their good faith. He was too absolute in his own empire easily to suspect; and he probably could not comprehend the audacity with which a few men, like those now a.s.sembled in Caxamalca, meditated an a.s.sault on a powerful monarch in the midst of his victorious army. He did not know the character of the Spaniard.

It was not long before sunset, when the van of the royal procession entered the gates of the city. First came some hundreds of the menials, employed to clear the path from every obstacle, and singing songs of triumph as they came, "which, in our ears," says one of the Conquerors, "sounded like the songs of h.e.l.l"! *10 Then followed other bodies of different ranks, and dressed in different liveries. Some wore a showy stuff, checkered white and red, like the squares of a chess-board. *11 Others were clad in pure white, bearing hammers or maces of silver or copper; *12 and the guards, together with those in immediate attendance on the prince, were distinguished by a rich azure livery, and a profusion of gay ornaments, while the large pendants attached to the ears indicated the Peruvian n.o.ble.

[Footnote 10: Relacion del Primer. Descub., Ms.]

[Footnote 11: "Blanca y colorada como las casas de un ajedrez."

Ibid., Ms.]

[Footnote 12: "Con martillos en las manos de cobre y plata."

Ibid., Ms.]

Elevated high above his va.s.sals came the Inca Atahuallpa, borne on a sedan or open litter, on which was a sort of throne made of ma.s.sive gold of inestimable value. *13 The palanquin was lined with the richly colored plumes of tropical birds, and studded with shining plates of gold and silver. *14 The monarch"s attire was much richer than on the preceding evening. Round his neck was suspended a collar of emeralds of uncommon size and brilliancy. *15 His short hair was decorated with golden ornaments, and the imperial borla encircled his temples. The bearing of the Inca was sedate and dignified; and from his lofty station he looked down on the mult.i.tudes below with an air of composure, like one accustomed to command.

[Footnote 13: "El asiento que traia sobre las andas era un tablon de oro que peso un quintal de oro segun dicen los historiadores 25,000 pesos o ducados." Naharro, Relacion Sumaria, Ms.]

[Footnote 14: "Luego venia mucha Gente con Armaduras, Patenas, i Coronas do oro i Plata: entre estos venia Atabaliba, en una Litera, aforrada de Pluma de Papagaios, de muchas colores, guarnecida de chapas de Oro, i Plata." Xerez, Conq. del Peru, ap.

Barcia, tom. III. p. 198.]

[Footnote 15: Pedro Pizarro, Descub. y Conq., Ms.

"Venia la persona de Atabalica, la cual traian ochenta Senores en hombros todos bestidos de una librea azul muy rica, y el bestido su persona muy ricamente con su corona en la cabeza, y al cuello un collar de emeraldas grandes." Relacion del Primer. Descub., Ms.]

As the leading files of the procession entered the great square, larger, says an old chronicler, than any square in Spain, they opened to the right and left for the royal retinue to pa.s.s.

Every thing was conducted with admirable order. The monarch was permitted to traverse the plaza in silence, and not a Spaniard was to be seen. When some five or six thousand of his people had entered the place, Atahuallpa halted, and, turning round with an inquiring look, demanded, "Where are the strangers?"

At this moment Fray Vicente de Valverde, a Dominican friar, Pizarro"s chaplain, and afterward Bishop of Cuzco, came forward with his breviary, or, as other accounts say, a Bible, in one hand, and a crucifix in the other, and, approaching the Inca, told him, that he came by order of his commander to expound to him the doctrines of the true faith, for which purpose the Spaniards had come from a great distance to his country. The friar then explained, as clearly as he could, the mysterious doctrine of the Trinity, and, ascending high in his account, began with the creation of man, thence pa.s.sed to his fall, to his subsequent redemption by Jesus Christ, to the crucifixion, and the ascension, when the Saviour left the Apostle Peter as his Vicegerent upon earth. This power had been transmitted to the successors of the Apostle, good and wise men, who, under the t.i.tle of Popes, held authority over all powers and potentates on earth. One of the last of these Popes had commissioned the Spanish emperor, the most mighty monarch in the world, to conquer and convert the natives in this western hemisphere; and his general, Francisco Pizarro, had now come to execute this important mission. The friar concluded with beseeching the Peruvian monarch to receive him kindly; to abjure the errors of his own faith, and embrace that of the Christians now proffered to him, the only one by which he could hope for salvation; and, furthermore, to acknowledge himself a tributary of the Emperor Charles the Fifth, who, in that even, would aid and protect him as his loyal va.s.sal. *16

[Footnote 16: Montesinos says that Valverde read to the Inca the regular formula used by the Spaniards in their Conquests.

(Annales, Ms., ano 1533.) But that address, though absurd enough, did not comprehend the whole range of theology ascribed to the chaplain on this occasion. Yet it is not impossible. But I have followed the report of Fray Naharro, who collected his information from the actors in the tragedy, and whose minuter statement is corroborated by the more general testimony of both the Pizarros and the secretary Xerez.]

Whether Atahuallpa possessed himself of every link in the curious chain of argument by which the monk connected Pizarro with St.

Peter, may be doubted. It is certain, however, that he must have had very incorrect notions of the Trinity, if, as Garcila.s.so states, the interpreter Felipillo explained it by saying, that "the Christians believed in three G.o.ds and one G.o.d, and that made four." *17 But there is no doubt he perfectly comprehended that the drift of the discourse was to persuade him to resign his sceptre and acknowledge the supremacy of another.

[Footnote 17: "Por dezir Dios trino y uno dixo Dios tres y uno son quatre sumando los numeros por da.r.s.e a entender." Com. Real., Parte 2, lib. 1, cap. 23.]

The eyes of the Indian monarch flashed fire, and his dark brow grew darker as he replied, - "I will be no man"s tributary. I am greater than any prince upon earth. Your emperor may be a great prince; I do not doubt it, when I see that he has sent his subjects so far across the waters; and I am willing to hold him as a brother. As for the Pope of whom you speak, he must be crazy to talk of giving away countries which do not belong to him. For my faith," he continued, "I will not change it Your own G.o.d, as you say, was put to death by the very men whom he created. But mine," he concluded, pointing to his Deity, - then, alas! sinking in glory behind the mountains, - "my G.o.d still lives in the heavens, and looks down on his children." *18

[Footnote 18: See Appendix, No. 8, where the reader will find extracts in the original from several contemporary Mss., relating to the capture of Atahuallpa.]

He then demanded of Valverde by what authority he had said these things. The friar pointed to the book which he held, as his authority. Atahuallpa, taking it, turned over the pages a moment, then, as the insult he had received probably flashed across his mind, he threw it down with vehemence, and exclaimed, - "Tell your comrades that they shall give me an account of their doings in my land. I will not go from here, till they have made me full satisfaction for all the wrongs they have committed." *19

[Footnote 19: Some accounts describe him as taxing the Spaniards in much more unqualified terms. (See Appendix, No. 8.) but language is not likely to be accurately reported in such seasons of excitement. - According to some authorities, Atahuallpa let the volume drop by accident. (Montesinos, Annales, Ms., ano 1533. - Balboa, Hist. du Perou, chap. 22.) But the testimony, as far as we have it, of those present, concurs in representing it as stated in the text. And, if he spoke with the heat imputed to him, this act would only be in keeping.]

The friar, greatly scandalized by the indignity offered to the sacred volume, stayed only to pick it up, and, hastening to Pizarro, informed him of what had been done, exclaiming, at the same time, - "Do you not see, that, while we stand here wasting our breath in talking with this dog, full of pride as he is, the fields are filling with Indians? Set on, at once; I absolve you." *20 Pizarro saw that the hour had come. He waved a white scarf in the air, the appointed signal. The fatal gun was fired from the fortress. Then, springing into the square, the Spanish captain and his followers shouted the old war-cry of "St. Jago and at them." It was answered by the battle-cry of every Spaniard in the city, as, rushing from the avenues of the great halls in which they were concealed, they poured into the plaza, horse and foot, each in his own dark column, and threw themselves into the midst of the Indian crowd. The latter, taken by surprise, stunned by the report of artillery and muskets, the echoes of which reverberated like thunder from the surrounding buildings, and blinded by the smoke which rolled in sulphurous volumes along the square, were seized with a panic. They knew not whither to fly for refuge from the coming ruin n.o.bles and commoners, - all were trampled down under the fierce charge of the cavalry, who dealt their blows, right and left, without sparing; while their swords, flashing through the thick gloom, carried dismay into the hearts of the wretched natives, who now, for the first time, saw the horse and his rider in all their terrors. They made no resistance, - as, indeed, they had no weapons with which to make it. Every avenue to escape was closed, for the entrance to the square was choked up with the dead bodies of men who had perished in vain efforts to fly; and, such was the agony of the survivors under the terrible pressure of their a.s.sailants, that a large body of Indians, by their convulsive struggles, burst through the wall of stone and dried clay which formed part of the boundary of the plaza! It fell, leaving an opening of more than a hundred paces, through which mult.i.tudes now found their way into the country, still hotly pursued by the cavalry, who, leaping the fallen rubbish, hung on the rear of the fugitives, striking them down in all directions. *21

[Footnote 20: "Visto esto por el Frayle y lo poco que aprovechaban sus palabras, tomo su libro, y abajo su cabeza, y fuese para donde estaba el dicho Pizarro, casi corriendo, y dijole: No veis lo que pasa: para que estais en comedimientos y requerimientos con este perro lleno de soberbia que vienen los campos llenos de Indios? Salid a el, - que yo os absuelvo."

(Relacion del Primer. Descub., Ms.) The historian should be slow in ascribing conduct so diabolical to Father Valverde, without evidence. Two of the Conquerors present, Pedro Pizarro and Xerez, simply state that the monk reported to his commander the indignity offered to the sacred volume. but Hernando Pizarro and the author of the Relacion del Primer. Descub., both eyewitnesses, and Naharro, Zarate, Gomara, Balboa, Herrera, the Inca t.i.tucussi Yupanqui, all of whom obtained their information from persons who were eyewitnesses, state the circ.u.mstances, with little variation, as in the text. Yet Oviedo indorses the account of Xerez, and Garcila.s.so de la Vega insists on Valverde"s innocence of any attempt to rouse the pa.s.sion of his comrades.]

[Footnote 21: Pedro Pizarro, Descub. y Conq., Ms. - Xerez, Conq.

del Peru, ap. Barcia, tom. III. p. 198. - Carta de Hern. Pizarro, Ms. - Oviedo, Hist. de las Indias, Ms., Parte 3. lib. 8, cap. 7.

- Relacion del Primer. Descub., Ms. - Zarate, Conq. del Peru, lib. 2, cap. 5. - Instruccion del Inga t.i.tucussi Yupanqui, Ms.]

Meanwhile the fight, or rather ma.s.sacre, continued hot around the Inca, whose person was the great object of the a.s.sault. His faithful n.o.bles, rallying about him, threw themselves in the way of the a.s.sailants, and strove, by tearing them from their saddles, or, at least, by offering their own bosoms as a mark for their vengeance, to shield their beloved master. It is said by some authorities, that they carried weapons concealed under their clothes. If so, it availed them little, as it is not pretended that they used them. But the most timid animal will defend itself when at bay. That they did not so in the present instance is proof that they had no weapons to use. *22 Yet they still continued to force back the cavaliers, clinging to their horses with dying grasp, and, as one was cut down, another taking the place of his fallen comrade with a loyalty truly affecting.

[Footnote 22: The author of the Relacion del Primero Descubrimiento speaks of a few as having bows and arrows, and of others as armed with silver and copper mallets or maces, which may, however, have been more for ornament than for service in fight. - Pedro Pizarro and some later writers say that the Indians brought thongs with them to bind the captive white men. - Both Hernando Pizarro and the secretary Xerez agree that their only arms were secreted under their clothes; but as they do not pretend that these were used, and as it was announced by the Inca that he came without arms, the a.s.sertion may well be doubted, - or rather discredited. All authorities without exception, agree that no attempt was made at resistance.]

The Indian monarch, stunned and bewildered, saw his faithful subjects falling round him without fully comprehending his situation. The litter on which he rode heaved to and fro, as the mighty press swayed backwards and forwards; and he gazed on the overwhelming ruin, like some forlorn mariner, who, tossed about in his bark by the furious elements, sees the lightning"s flash and hears the thunder bursting around him with the consciousness that he can do nothing to avert his fate. At length, weary with the work of destruction, the Spaniards, as the shades of evening grew deeper, felt afraid that the royal prize might, after all, elude them; and some of the cavaliers made a desperate attempt to end the affray at once by taking Atahuallpa"s life. But Pizarro, who was nearest his person, called out with Stentorian voice, "Let no one, who values his life, strike at the Inca"; *23 and, stretching out his arm to shield him, received a wound on the hand from one of his own men, - the only wound received by a Spaniards in the action. *24

[Footnote 23: "El marquez dio bozes diciendo. Nadie hiera al indio so pena de la vida." Pedro Pizarro, Descub. y Conq., Ms.]

[Footnote 24: Whatever discrepancy exists among the Castilian accounts in other respects, all concur in this remarkable fact, - that no Spaniard, except their general, received a wound on that occasion. Pizarro saw in this a satisfactory argument for regarding the Spaniards, this day, as under the especial protection of Providence. See Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 199.]

The struggle now became fiercer than ever round the royal litter.

It reeled more and more, and at length, several of the n.o.bles who supported it having been slain, it was overturned, and the Indian prince would have come with violence to the ground, had not his fall been broken by the efforts of Pizarro and some other of the cavaliers, who caught him in their arms. The imperial borla was instantly s.n.a.t.c.hed from his temples by a soldier named Estete, *25 and the unhappy monarch, strongly secured, was removed to a neighbouring building, where he was carefully guarded.

[Footnote 25: Miguel Estete, who long retained the silken diadem as a trophy of the exploit, according to Garcila.s.so de la Vega, (Com. Real., Parte 2, lib. 1, cap. 27,) an indifferent authority for any thing in this part of his history. This popular writer, whose work, from his superior knowledge of the inst.i.tutions of the country, has obtained greater credit, eve in what relates to the Conquest, than the reports of the Conquerors themselves, has indulged in the romantic vein to an unpardonable extent, in his account of the capture of Atahuallpa. According to him, the Peruvian monarch treated the invaders from the first with supreme deference, as descendants of Viracocha, predicted by his oracles as to come and rule over the land. But if this flattering homage had been paid by the Inca, it would never have escaped the notice of the Conquerors. Garcila.s.so had read the Commentaries of Cortes, as he somewhere tells us; and it is probable that that general"s account, well founded, it appears, of a similar superst.i.tion among the Aztecs suggested to the historian the idea of a corresponding sentiment in the Peruvians, which, while it flattered the vanity of the Spaniards, in some degree vindicated his own countrymen from the charge of cowardice, incurred by their too ready submission; for, however they might be called on to resist men, it would have been madness to resist the decrees of Heaven. Yet Garcila.s.so"s romantic version has something in it so pleasing to the imagination, that it has even found favor with the majority of readers. The English student might have met with a sufficient corrective in the criticism of the sagacious and skeptical Robertson.]

All attempt at resistance now ceased. The fate of the Inca soon spread over town and country. The charm which might have held the Peruvians together was dissolved. Every man thought only of his own safety. Even the soldiery encamped on the adjacent fields took the alarm, and, learning the fatal tidings, were seen flying in every direction before their pursuers, who in the heat of triumph showed no touch of mercy. At length night, more pitiful than man, threw her friendly mantle over the fugitives, and the scattered troops of Pizarro rallied once more at the sound of the trumpet in the b.l.o.o.d.y square of Caxamalca.

The number of slain is reported, as usual, with great discrepancy. Pizarro"s secretary says two thousand natives fell.

*26 A descendant of the Incas - a safer authority than Garcila.s.so - swells the number to ten thousand. *27 Truth is generally found somewhere between the extremes. The slaughter was incessant, for there was nothing to check it. That there should have been no resistance will not appear strange, when we consider the fact, that the wretched victims were without arms, and that their senses must have been completely overwhelmed by the strange and appalling spectacle which burst on them so unexpectedly. "What wonder was it," said an ancient Inca to a Spaniard, who repeats it, "what wonder that our countrymen lost their wits, seeing blood run like water, and the Inca, whose person we all of us adore, seized and carried off by a handful of men?" *28 Yet though the ma.s.sacre was incessant, it was short in duration. The whole time consumed by it, the brief twilight of the tropics, did not much exceed half an hour; a short period, indeed, - yet long enough to decide the fate of Peru, and to subvert the dynasty of the Incas.

[Footnote 26: Xerez, Conq. del Peru, ap. Barcia, tom. III. p.

199.]

[Footnote 27: "Los mataron a todos con los Cavallos con espadas con arcabuzes como quien mata ovejas - sin hacerles nadie resistencia que no se escaparon de mas de diez mil, doscientos,"

Instruc. del Inga t.i.tucussi, Ms.

This doc.u.ment, consisting of two hundred folio pages, is signed by a Peruvian Inca, grandson of the great Huayna Capac, and nephew, consequently, of Atahuallpa. It was written in 1570, and designed to set forth to his Majesty Philip II. the claims of t.i.tucussi and the members of his family to the royal bounty. In the course of the Memorial, the writer takes occasion to recapitulate some of the princ.i.p.al events in the latter years of the empire; and though sufficiently prolix to tax even the patience of Philip II., it is of much value as an historical doc.u.ment, coming from one of the royal race of Peru.]

[Footnote 28: Montesinos, Annales, Ms., ano 1532.

According to Naharro, the Indians were less astounded by the wild uproar caused by the sudden a.s.sault of the Spaniards, though "this was such that it seemed as if the very heavens were falling," than by a terrible apparition which appeared in the air during the onslaught. It consisted of a woman and a child, and, at their side, a horseman all clothed in white on a milk-white charger, - doubtless the valiant St. James, - who, with his sword glancing lightning, smote down the infidel host, and rendered them incapable of resistance. This miracle the good father reports on the testimony of three of his Order, who were present in the action, and who received it from numberless of the natives. Relacion Sumaria, Ms.]

That night Pizarro kept his engagement with the Inca, since he had Atahuallpa to sup with him. The banquet was served in one of the halls facing the great square, which a few hours before had been the scene of slaughter, and the pavement of which was still enc.u.mbered with the dead bodies of the Inca"s subjects. The captive monarch was placed next his conqueror. He seemed like one who did not yet fully comprehend the extent of his calamity.

If he did, he showed an amazing fort.i.tude. "It is the fortune of war," he said; *29 and, if we may credit the Spaniards, he expressed his admiration of the adroitness with which they had contrived to entrap him in the midst of his own troops. *30 He added, that he had been made acquainted with the progress of the white men from the hour of their landing; but that he had been led to undervalue their strength from the insignificance of their numbers. He had no doubt he should be easily able to overpower them, on their arrival at Caxamalca, by his superior strength; and, as he wished to see for himself what manner of men they were, he had suffered them to cross the mountains, meaning to select such as he chose for his own service, and, getting possession of their wonderful arms and horses, put the rest to death. *31

[Footnote 29: "Diciendo que era uso de Guerra vencer, i ser vencido." Herrera, Hist. General, dec. 5, lib. 2, cap. 12.]

[Footnote 30: "Haciendo admiracion de la traza que tenia hecha."

Relacion del Primer. Descub., Ms.]

[Footnote 31: "And in my opinion," adds the Conqueror who reports the speech, "he had good grounds for believing he could do this, since nothing but the miraculous interposition of Heaven could have saved us." Ibid., Ms.]