Philippine Progress Prior to 1898

Chapter 7

Atta.--Dialect spoken by the Negritos of the province of Cagayan (Luzon).

Baganis.--No people is known under this name, as Moya erroneously a.s.serts; it is the t.i.tle conferred on every Man.o.bo warrior who has slain seven enemies.

Bagobos.--A heathen and bloodthirsty people of Malay derivation and with an idiom of their own. Their home is at the foot of the volcano of Apo (Davao, in Mindanao). There are detached Christian settlements of them.

Balugas.--(1) Collective t.i.tle for dark mixed people of Malay and Negrito race, derived from the Tagalog word baloga, "black mixed one." Balugas are to be found in several portions of central Luzon. (2) Some authors identify Aetas with Balugas. Camarca calls the black, woolly savages of the mountains in Camumusan "Negros Balugas," so it seems that in certain regions more or less pure-blooded Negritos were called by this name.

Banaos.--[In northern Luzon. See A. B. Meyer, with A. Schadenberg, in Vol. VIII, folio series of the Royal Ethnographic Museum, in Dresden.]

Bangal-Bangal.--The Dulanganes are so called by the Moros.

Bangot.--A name conferred on various bands of Manguianes in Mindoro, for the place and mode of life. So called are (1), by the Socol and Bulalacao, those Manguianes who inhabit the plains; and (2) those Manguianes of Mongoloid type who have their dwelling places on the banks of the streams south of Pinamalayan.

Banuaon.--Name of the Man.o.bos tribe from which the Christian settlement of Amporo, in the district of Surigao (Mindanao), was formed.

Barangan.--Name borne by those Manguian hordes who occupy the most elevated stations in the Mangarin Mountains (Mindoro).

Batak.--Another name for the Tinitianos, especially those that dwell in the neighborhood of Punta Tinitia and the Bubayan Creek, on the island of Palawan.

Batan.--The inhabitants of Batanes Island were and are enumerated by Spanish authors among the Ibanags or Cagayanes. According to Dr. T. H. Pardo this is incorrect, for their idiom differs not only from the Ibanag but from all others in the Philippines, having the sound of "tsch," unknown elsewhere in the archipelago, and a nasal sound like that of the French "en." They are therefore to be separated from the Cagayanes.

Bayabonan.--Name of a supposed Malay people with a language of their own, living as neighbors to the Gamunanges on the mountain slopes eastward from Tuao, in Cagayan (Luzon). They are heathen and little is known of them save the name.

Beribi.--Manguianes domiciled between Socol and Bulalacao, living on the mountains. (Compare Bangot.)

Bicol.--Autonym of those natives of Malay race who inhabit the peninsula of Camarines in Luzon and some outlying islands. On the arrival of the Spaniards they were somewhat civilized and had a kind of writing. They are Christians, still a section of them live under the names Igorots, or Cimarrones, mostly mixed with Negrito blood, in the wilds of Isarog, Iriga, Buhi, Caramuan, etc., wild, and plunged in the deepest heathendom. The official spelling of the name is Vicol. This is clear, since in Spanish the letter v, especially before e or i, is sounded like German b.

Bilanes.--A Malay people occupying, according to latest accounts, a larger area than I have attributed to them in my ethnographic chart of Mindanao, here thoroughly penetrated also by other stocks. The Sarangani islands, lying off the southern point of Mindanao, are inhabited by them. They are heathen, of peaceable disposition. Their language is characterized by the possession of the letter f. The proper form of their name ought to be Buluan, so that they have the same t.i.tle as the lake. They must then at first have been called Tagabuluan (Taga = whence, from there). (Compare Tagabelies.)

Variants: Buluanes, Buluan, Vilanes, Vilaanes.

Bisayas.--Officially written Visayas. A Malay people who, on the arrival of the Spaniards, had a culture and an art of writing of their own. They inhabit the islands named after them, besides the northern and the eastern coast of Mindanao, with small intrusions of heathen populations that have become Visayised since the converted tribes--Man.o.bos, Buquidnones, Subanos, Mandayas, etc., have been taught the Visaya language in the schools. Also Zamboango and Cottobato show Visaya settlements. Among them are to be counted the Mundos. At the time of the discovery they painted (or tattooed) their bodies, on which account they received from the Spaniards the name of Pintados, which stuck to them even till the eighteenth century. They are Christians. Their language is divided into several dialects, of which the Cebuano and Panayano are most important. (Compare Calamiano, Halayo, Hiliguayna, Caraga. Blumentritt places their number at 2,500,000 and upward. Globus, 1896, LXX, p. 213.)

Bontok-Igorots.--Collective name of the head-hunting peoples living in the province of Bontok, to whom also the Guinaanes belong.

Bouayanan.--A heathen folk in the interior of Palawan. The name appears to mean "crocodile men."

Buhuanos, Bujuanos.--A heathen folk related to the Igorots (head-hunters?), dwelling in the province of Isabela de Luzon. They are warlike in nature.

Bulalacaunos.--A wild people of Malay race (without Negrito mixture?), having its own (?) idiom. It is to be found in the interior of the northern part of the island of Palawan (Paragua) and in Calamianes islands.

Buluanes, see Bilanes.

Bungananes.--A warlike, head-hunting (?) people, who live in the provinces of Nueva Vizcaya and Isabela de Luzon. Except the name, almost nothing is known of them, and in my view this is not certain.

Bukidnones, Buquidnones.--A heathen Malay people living in the eastern part of the district of Misamis (Mindanao), from Ibigan to Punta Divata (the coast is settled chiefly by Visayas), and along the Rio de Tagoloan. Lately they have been partly Christianized. The Spaniards conferred on them the name of Monteses, "dwellers in the mountains," which is a translation of their name.

Bukil, Buquil.--Name of different Manguiana tribes of Mindoro: (1) the Manguianes mixed with Negrito blood, whose homes are in the vicinity of Bacoo and Subaan; (2) those that dwell on the spurs of the mountains between Socol and Bulalacao, and show a pure Malay type; (3) in Pinamalayan they are called Manguianes of Mongoloid type, who inhabit the plains; (4) the Manguianes who dwell on the banks of the rivers are named Mangarin. In view of the fact that Bukil is identical with Bukid, and can be applied only to tribes living in mountain forests, it appears to me that the settlements given under 3 and 4 are incorrect.

Buquitnon.--A "race" by this name, on the island of Negros, until recently unknown (used in La Oceania Espanola, Manila, August 9, 1889, copied from the Provenir de Visayas.) The Buquitnon are said to be a heathen tribe of about 40,000 souls that has its homes on the mountains of Negros, not ma.s.sed together and not to be distinguished from the Visayas living on the coast. Whether the Carolanos are identical with them is hard to say. The name Buquitnon and also Buquidnon in Mindanao means mountaineers, upland forest dwellers, yet are the Buquitnon, of Negros, and the Buquidnon, of Mindanao, to be strongly distinguished from each other.

Buriks.--Under this name figures a pretended Igorot people in all publications devoted to the Igorots, but Dr. Hans Meyer found that Burik applies to any Igorot who is tattooed in a certain manner. I did not believe this until a Philippine friend, Eduardo P. Casal, wrote that the Igorots in the Philippine Exposition in Madrid, in 1887, had confirmed the statement of Dr. Meyer.

Busaos.--From Spanish accounts the Busaos are a separate division of Igorots. Dr. Hans Meyer has reported that the Basaos, or Bisaos, through manner, costume, and custom, are to be numbered rather with the Guiaanes and Bontok-Igorots than with the Igorots proper.

Cafres.--No native people by this name. The Papuan slaves brought to Manila by the Portuguese at the end of the sixteenth and the beginning of the seventeenth century were so called. (The abolition of slavery under Philip II arrested this traffic.)

Cagayanes.--A Malay language group. Their dwelling places are the Rio Grande de Cagayan (Luzon) from Furao to the mouth, the Babuyanes and Batanes islands, although the people of the last named are by some authors made an independent stock. (Compare Batan.) The Cagayanes had at the time of the Spanish discovery a civilization of their own. They are Christians. Their language is Ibanag. From them are to be sharply discriminated the people of Cagayan, in Mindanao, belonging to the Visayan stock.

Calaganes.--A small Malayan people who live on the Casilaran Creek (Bay of Davao, Mindanao). Partly converted to Christianity.

Calamiano.--Buzeta and Bravo understand by Calamiano a Visaya dialect which was made up of Tagalog mixed with Visaya and spoken by the Christians of northern Palawan (Paragua) and Calamianes islands. Pere Fr. Juan de San Antonio has preached in Calamiano and composed in it a catechism. The existence of the Calamiano language should therefore be una.s.sailable, but A. Marche has declared that it does not exist.

Calauas (p.r.o.nounced Calawas).--A Malay people, heathen and peaceable. They live near Malauec, in the valleys of the Rio Chico de Cagayan (Luzon), and on the strip of land called Partido de Itaves. Their language is called Itaves also, but others declare their speech to be identical with the Malauec. The portion of the Calauas who hold the Itaves land are by some authors called Itaveses. I am not sure whether there may not have been a misunderstanding here.

Calibuganes.--So are called in western Mindanao the mixtures of Moros and Subanos.

Calingas.--(1) In northern Luzon, Calinga is the collective designation for "wild" natives, independent heathen, as, in northwestern Luzon, the word Igorot is applied. (2) This term is specially attached (a) to that warlike people of Malay descent who live between Rio Cagayan Grande and Rio Abulug, and are marked by their Mongoloid type; (b) according to Semper, also the Irayas. (See Die Calingas, by Blumentritt, in Das Ausland, 1891, No. 17, pp. 328-331.)

Camucones, Camocones.--Name of the Moro pirates who inhabit the little islands of the Sulu group east of Tawi-Tawi, and the islands between these and Borneo; but on the last the name Tirones is also conferred.

Cancanai, Cancanay.--Igorot dialect spoken in the northwest of Benguet.

Caragas.--In older works are so named the warlike and Christian inhabitants of the localities subdued by the Spaniards on the east coast of Mindanao, and, indeed, after their princ.i.p.al city, Caraga. It has been called, if not a peculiar language, a Visaya dialect, while now only Visaya (near Man.o.bo and Mandaya) is spoken, and an especial Caraga nation is no longer known. I explain this as follows: Already at that time newly arrived Man.o.bos and Mandayas were settled who spoke Visaya only imperfectly. This Visaya muddle and the mixture of Visayas and newcomers are to be identified with the Caraga, if in the end, under the first, the Mandaya is not to be directly understood.

Variants: Caraganes?, Calaganes (to be distinguished from Calaganes of Davao), Caraguenos (now the name of the inhabitants of Daraga la Nueva and Caraga.)

Carolanos.--Diaz Arenas so designates the heathen and wild natives who inhabit the mountain lands of Negros, especially the Cordillera, of Cauyau. They appear to be of Malay stock, transplanted Igorots from Negros. Practically nothing is known concerning them. Compare Buquitnon.

Castilas.--Native name for Spaniards and other Europeans in the Philippine Islands.

Catalanganes.--A Malay people of Mongoloid type. They live in the flood plain of the Catalangan river (province of Isabela de Luzon). They are heathen and peaceable, and have the same language as the Irayas. (Half Tagala and half Chinese, Brinton, American Anthropologist, 1898, XI, p. 302.)

Cataoan.--A dialect spoken by the Igorots of the district of Lepanto, living in the valley of the Abra River.

Catubanganes, or Catabangenes.--Warlike heathen, settled in the mountains of Guinayangan, in the province of Tayabas (Luzon). Through lack of available information nothing can be said about their race affiliations, whether they be pure Malay or Negrito-Malay. They are probably Remontados mixed with Negrito blood and gone wild.

Cebuano.--Dialect, Visaya.

Cimarrones.--This characterization ("wild," "gone wild") is given to heathen tribes of most varied affiliations, living without attachment and in poverty, chiefly posterity of the Remontados. (See note by A. B. Meyer, 1899, p. 12.--Translator.)

Coyuvos.--The natives of Cuyo archipelago (province of Calamianes), with exception of those who belong to the stock of Agutainos. According to A. Marche, the Coyuvos appear to be Christianized Tagbanuas. For that reason would the idiom called official Coyuvo be the Tagbanua.

Culamanes.--Another name for the Man.o.bos, who live on the southern portion of the east coast of Davao Bay, the so-called coast of Culaman.

Dadayag.--A Malay people, who occupy the mountain wilds in the western part of Cabagan (province of Cagayan). They have a language of their own and are warlike heathen as well as head-hunters.

Variant: Dadaya.