The Book of the Thousand Nights and a Night

Chapter of the Koran on this understanding. Then Abu Sir locked up his shop and gave the key to its owner, whilst Abu Kir left his door locked and sealed and let the key lie with the Kazi"s serjeant; after which they took their baggage and embarked on the morrow in a galleon[FN#191] upon the salt sea. They set sail the same day and fortune attended them, for, of Abu Sir"s great good luck, there was not a barber in the ship albeit it carried an hundred and twenty men, besides captain and crew. So, when they loosed the sails, the barber said to the dyer, "O my brother, this is the sea and we shall need meat and drink; we have but little provaunt with us and haply the voyage will be long upon us; wherefore methinks I will shoulder my budget and pa.s.s among the pa.s.sengers, and may be some one will say to me, "Come hither, O barber, and shave me," and I will shave him for a scone or a silver bit or a draught of water: so shall we profit by this, I and thou too." "There"s no harm in that," replied the dyer and laid down his head and slept, whilst the barber took his gear and water-ta.s.se[FN#192] and throwing over his shoulder a rag, to serve as napkin (because he was poor), pa.s.sed among the pa.s.sengers. Quoth one of them, "Ho, master, come and shave me."

When it was the Nine Hundred and Twenty-seventh Night,

She said: It hath reached me, O auspicious King, that when the boy took the letter and read it, he forthright pulled out inkcase and paper and wrote as follows:--"In the name of Allah the Compa.s.sionating, the Compa.s.sionate! Peace be upon him who hath gotten pardon and deliverance and the mercy of the Merciful! But after, O thou who pretendest thyself a mighty King and art but a King in word and not in deed, we give thee to know that thy letter hath reached us and we have read it and have taken note of that which is therein of absurdities and peregrine extravagances, whereby we are certified of thine ignorance and ill-will to us.

Verily, thou hast put out thy hand to that whereunto thou canst never reach and, but that we have compa.s.sion on Allah"s creatures and the lieges, we had not held back from thee. As for thy messenger, he went forth to the market streets and published the news of thy letter to great and small, whereby he merited retaliation from us, but we spared him and remitted his offence, of pity for him, seeing that he is excusable with thee and not for aught of respect to thyself. As for that whereof thou makest mention in thy letter of the slaying of my Wazirs and Olema and Grandees, this is the truth and this I did for a reason that arose with me, and I slew not one man of learning but there are with me a thousand of his kind, wiser than he and cleverer and wittier; nor is there with me a child but is filled with knowledge, and I have, in the stead of each of the slain, of those who surpa.s.s in his kind, what is beyond count. Each man of my troops also can cope with an horde of thine, whilst, as for monies I have a manufactory that maketh every day a thousand pounds of silver, besides gold, and precious stones are with me as pebbles; and as for the people of my possessions I cannot set forth to thee their goodliness and abundance of means. How darest thou, therefore, presume upon us and say to us, "Build me a castle amiddlemost the main"? Verily, this is a marvellous thing, and doubtless it ariseth from the slightness of thy wit, for hadst thou aught of sense, thou hadst enquired of the beatings of the billows and the waftings of the winds. But wall it off from the waves and the surges of the sea and still the winds, and we will build thee the castle. Now as for thy pretension that thou wilt vanquish me, Allah forfend that such thing should befal, and the like of thee should lord it over us and conquer our realm!

Nay, the Almighty hath given me the victory over thee, for that thou hast transgressed against me and rebelled without due cause.

Know, therefore, that thou hast merited retribution from the Lord and from me; but I fear Allah in respect of thee and thy subjects[FN#176] and will not take horse against thee except after warning. Wherefore, an thou also fear Allah, hasten to send me this year"s tribute, else will I not turn from my design to ride forth against thee with a thousand thousand[FN#177] and an hundred thousand fighting men, all furious giants on elephants, and I will range them round about my Wazir and bid him besiege thee three years, in lieu of the three days" delay thou appointedst to thy messenger, and I will make myself master of thy dominion, except that I will slay none save thyself alone and take captive therefrom none but thy Harim." Then the boy drew his own portrait in the margin of the letter and wrote thereunder the words: "This answer was written by the least of the boys of the school." After this he sealed it and handed it to the King, who gave it to the courier, and the man, after taking it and kissing the King"s hands went forth from him thanking Allah and the Sovran for his royal clemency to him and marvelling at the boy"s intelligence. He arrived at the court of the King, his master, on the third day after the expiration of the term appointed to him, and found that he had called a meeting of his council, by reason of the failure of the courier to return at the time appointed. So he went in to the King and prostrating himself before him, gave him the letter. The King took it and questioned him of the cause of his tarrying and how it was with King Wird Khan. So he told him all he had seen with his own eyes and heard with his own ears; whereat the King"s wit was confounded and he said, "Out on thee! What tale is this thou tellest me of the like of this King?" Answered the courier, "O mighty monarch, here am I in thy presence,[FN#178] but open the letter and read it, and the truth of my speech will be manifest to thee." So the King opened the letter and read it and seeing the semblance of the boy who had written it, made sure of the loss of his kingdom and was perplexed anent the end of his affair. Then, turning to his Wazirs and Grandees, he acquainted them with what had occurred and read to them the letter, whereat they were affrighted with the sorest affright and sought to soothe the King"s terror with words that were only from the tongue, whilst their hearts were torn piecemeal with palpitations of alarm. But Badi"a (the Chief Wazir) presently said, "Know, O King, that there is no profit in that which my brother Wazirs have proffered, and it is my rede that thou write this King a writ and excuse thyself to him therein, saying, "I love thee and loved thy father before thee and sent thee not this letter by the courier except only to prove thee and try thy constancy and see what was in thee of valiancy and thy proficiency in matters of practick and theorick and skill in enigmas and that wherewith thou art endowed of all perfections, So we pray Almighty Allah to bless thee in thy kingdom and strengthen the defences of thy capital and add to thy dominion, since thou art mindful of thyself and managest to accomplish every need of thy subjects". And send it to him by another courier." Exclaimed the King, "By Allah of All-might!

"tis a marvel of marvels that this man should be a mighty King and ready for war, after his slaughter of all the wise men of his kingdom and his counsellors and the captains of his host and that his realm should be populous and prosper after this and there should issue therefrom this prodigious power! But the marvelousest of all is that the little ones of its schools should return the like of this answer for its King. Verily, of the vileness of my greed I have kindled this fire upon myself and lieges, and I know not how I shall quench it, save by taking the advice of this my Wazir." Accordingly he get ready a costly present, with eunuchs and slaves manifold, and wrote the following reply, "In the name of Allah the Compa.s.sionating, the Compa.s.sionate! To proceed: O Glorious King Wird Khan, son of my dear brother, Jali"ad, may the Lord have mercy on thee and continue thee! Thine answer to our letter hath reached us and we have read it and apprehended its contents and see therein that which gladdeneth us and this is the utmost of that which we sought of Allah for thee; so we beseech Him to exalt thy dignity and stablish the pillars of thy state and give thee the victory over thy foes and those who purpose thee frowardness. Know, O King, that thy father was my brother and that there were between us in his lifetime pacts and covenants, and never saw he from me aught save weal, nor ever saw I from him other than good; and when he deceased and thou tookest seat upon the throne of his kingship, there betided us the utmost joy and gladness; but, when the news reached us of that which thou didst with thy Wazirs and the Notables of thy State, we feared lest the report of thee should come to the ears of some King other than ourselves and he should presume against thee, for that we deemed thee negligent of thine affairs and of the maintenance of thy defences and neglectful of the interests of thy kingdom; so we let write unto thee what should arouse thy spirit. But, when we saw that thou returnedest us the like of this reply, our heart was set at ease for thee, may Allah give thee enjoyment[FN#179] of thy kingdom and stablish thee in thy dignity! And so peace be with thee."

Then he despatched the letter and the presents to Wird Khan with an escort of an hundred horse,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Twenty-eighth Night,

She continued: It hath reached me, O auspicious King, that the monarch of Outer Hind, after making ready his presents, despatched them to King Wird Khan with an escort of an hundred horse, who fared on till they came to his court and saluting him, presented letter and gifts. The King read the writ and lodged the leader of the escort in a befitting place, entreating him with honour and accepting the presents he presented. So the news of this was bruited abroad among the folk and the King rejoiced therein with joy exceeding. Then he sent for the boy, the son of Shimas, and the Captain of the hundred horse and, entreating the young Wazir with honour, gave him the letter to read, whilst he himself blamed the King"s conduct to the Captain who kissed his hands and made his excuses to him, offering up prayers for the continuance of his life and the permanence of his prosperity. The King thanked him for this and bestowed upon him honours and largesse and gave to all his men what befitted them and made ready presents to send by them and bade the boy Wazir indite an answer to their King"s letter. So the boy wrote a reply, wherein, after an address[FN#180] beautiful exceedingly, he touched briefly on the question of reconciliation and praised the good breeding of the envoy and of his mounted men, and showed it when duly finished, to the King who said to him, "Read it, O thou dear boy, that we may know what is written[FN#181] therein." So the boy read the letter in the presence of the hundred horse, and the King and all present marvelled at its ordinance of style and sense. Then the King sealed the letter and delivering it to the Captain of the hundred horse, dismissed him with some of his own troops, to escort him as far as the frontier of his country. The Captain returned, confounded in mind at that which he had seen of the boy"s knowledge and thanking Allah for the speedy accomplishment of his errand and the acceptance of peace, to the King of Outer Hind. Then going in to the presence, he delivered the presents and handed to him the letter, telling him what he had seen and heard, whereat the King rejoiced with joy exceeding and rendered lauds to his Lord the Most High and honoured the Captain commending his care and zeal and advancing him in rank.

And from that hour he woned in peace and tranquillity and all happiness. As for King Wird Khan, he returned to the paths of righteousness, abandoning his evil ways and repenting to Allah with sincere penitence; and he gave up womanising altogether and applied himself wholly to the ordering of the affairs of his realm and the governance of his people in the fear of Allah.

Furthermore, he made the son of Shimas, Wazir in his father"s stead, and the chief after himself in his realm and keeper of his secrets and bade decorate his capital for seven days and likewise the other cities of his kingdom. At this the subjects rejoiced and fear and alarm ceased from them and they were glad in the prospect of justice and equity and instant in prayer for the King and for the Minister who from him and them had done away this trouble. Then said the King to the Wazir, "What is thy rede for the a.s.suring of the state and the prospering of the people and the return of the realm to its aforetime state as regards Captains and Councillors?" Answered the boy, "O King of high estate, in my judgment it behoveth before all, that thou begin by rending out from thy heart the root of wickedness and leave thy debauchery and tyranny and addiction to women; for, an thou return to the root of transgression, the second backsliding will be worse than the first." The King asked, "And what is the root of sinfulness that it behoveth me to root out from my heart?"; and was answered by the Wazir, little of years but great of wit, "O King the root of wickedness is subjection to the desire of women and inclining to them and following their counsel and contrivance, for the love of them changeth the soundest wit and corrupteth the most upright nature, and manifest proofs bear witness to my saying, wherein an thou meditate them and follow their actions and consequences with eyes intent, thou wilt find a loyal counsellor against thy own soul and wilt stand in no need whatever of my rede. Look, then, thou occupy not thy heart with the thought of womankind and do away the trace of them from thy mind, for that Allah the Most High hath forbidden excessive use of them by the mouth of His prophet Moses, so that quoth a certain wise King to his son, "O my son, when thou succeedest to the kingdom after me, frequent not women overmuch, lest thy heart be led astray and thy judgment be corrupted, for that overmuch commerce with them leadeth to love of them, and love of them to corruption of judgment". And the proof of this is what befel our Lord Solomon, son of David, (peace be upon the twain of them!) whom Allah specially endowed with knowledge and wisdom and supreme dominion, nor vouchsafed He to any one of the Kings his predecessors the like of that which He gave him; and women were the cause of his father"s offending. The examples of this are many, O King, and I do but make mention of Solomon to thee for that thou knowest that to none was given such dominion as that with which he was invested, so that all the Kings of the earth obeyed him. Know then, O King, that the love of women is the root of all evil and none of them hath any judgment; wherefore it behoveth a man use them according to his need and not incline to them with utter inclination for that will cast him into corruption and perdition. An thou hearken to my words, all thine affairs will prosper; but, an thou neglect them thou wilt repent, whenas repentance will not profit thee." Answered the King, "Verily, I have left my whilome inclination to women."--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Twenty-ninth Night,

She pursued: It hath reached me, O mighty monarch, that King Wird Khan said to his Wazir, "Indeed, I have left my whilome inclination to women and have altogether renounced my infatuation for them, but how shall I do to punish them in retaliation of their misdeeds? For the slaying of thy sire Shimas was of their malice and not of my own will, and I know not what ailed my reason that I consented with their proposal to slay him " Then he cried, "Ah me!" and groaned and lamented, saying "Well-away and alas for the loss of my Wazir and his just judgment and admirable administration and for the loss of his like of the Wazirs and Heads of the State and of the goodliness of their apt counsels and sagacious!" "O King," quoth the boy-minister, "Know that the fault is not with women alone, for that they are like unto a pleasing stock in trade, whereto the l.u.s.ts of the lookers-on incline. To whosoever l.u.s.teth and buyeth, they sell it, but whoso buyeth not, none forceth him to buy; so that the fault is of him who buyeth, especially if he know the harmfulness of that merchandise. Now, I warn thee, as did my sire before me, but thou acceptedest not to his counsel." Answered the King, "O Wazir, indeed I have fixed this fault upon myself, even as thou hast said, and I have no excuse except divine foreordainment."

Rejoined the Wazir, "O King, know that Almighty Allah hath created us and endowed us with capability and appointed to us free will and choice; so, if we will, we do, and if we will, we do not. The Lord commanded us not to do harm, lest sin attach to us; wherefore it befitteth us to take compt of whatso is right to do, for that the Almighty biddeth us naught but good in all cases and forbiddeth us only from evil; but what we do, we do of our own design, be it fair or faulty." Quoth the King, "Thou sayest sooth, and indeed my fault arose from my surrendering myself to my l.u.s.ts, albeit often and often my better self warned me from this, and thy sire Shimas also warned me often and often, but my l.u.s.t overcame my wits. Hast thou then with thee aught that may withhold me from again committing this error and whereby my reason may be victorious over the desires of my soul?" Quoth the Wazir, "Yes, I can tell thee what will restrain thee from relapsing into this fault, and it is that thou doff the garment of ignorance and don that of understanding, and disobey thy pa.s.sions and obey thy Lord and revert to the policy of the just King thy sire, and fulfil thy duties to Allah the Most High and to thy people and apply thyself to the defence of thy faith and the promotion of thy subjects" welfare and rule thyself aright and forbear the slaughter of thy people; and look to the end of things and sever thyself from tyranny and oppression and arrogance and lewdness, and practice justice, equity and humility and bow before the bidding of the Almighty and apply thyself to gentle dealing with those of His creatures over whom He set thee and be a.s.siduous as it besitteth thee in fulfilling their prayers unto thee. An thou be constant herein may thy days be serene and may Allah of His mercy pardon thee, and make thee loved and feared of all who look on thee; so shall thy foes be brought to naught, for the Omnipotent shall rout their hosts and thou shalt have acceptance with Him and of His creatures be dreaded and to them endeared." Quoth the King, "Indeed thou hast quickened my vitals and illumined my heart with thy sweet speech and hast opened the eyes of my clear seeing after blindness; and I am resolved to do whatso thou hast set forth to me, with the help of the Almighty leaving my former case of l.u.s.t and sinfulness and bringing forth my soul from durance vile to deliverance and from fear to safety. So it behoveth thee to be joyful hereat and contented, for that I am become to thee as a son, maugre my more of age, an thou to me as a dear father, despite thy tenderness of years, and it hath become inc.u.mbent on me to do mine utmost endeavour in all thou commandest me. Wherefore I thank the bounty of Allah and thy bounty because He hath vouchsafed me, by thee, fair fortune and goodly guidance and just judgment to ward off my cark and care; and the security of my lieges hath been brought about by thy hand, through the excellence of thy knowledge and the goodliness of thy contrivance. And thou, from this hour, shalt be the counsellor of my kingdom and equal to myself in all but sitting upon the throne, and whatso thou dost shall be law to me and none shall disobey thy word, young in years though thou be, for that thou art old in wit and knowledge. So I thank Allah who deigned grant thee to me, that thou mayst guide me into the way of salvation and out of the crooked paths of perdition."

Quoth the Wazir, "O auspicious King, know that no merit is due to me for giving thee loyal counsel; for that to succour thee by deed and word is one of the things which is inc.u.mbent on me, seeing that I am but a plant of thy bounty, and not I alone, but one before me was overwhelmed with thy beneficence, so that we are both alike partakers in thy honours and favours, and how shall we not acknowledge this? Moreover thou, O King, art our shepherd and ruler and he who wardeth off from us our foes, and to whom are committed our protection and our guardian, constant in endeavour for our safety. Indeed, though we lavished our lives in thy service yet should we not fulfil that which is inc.u.mbent on us of grat.i.tude to thee; but we supplicate Allah Almighty, who hath set thee over us and made thee our ruler, and beseech Him vouchsafe thee long life and success in all thine enterprises and not to make trial of thee with afflictions in thy time, but bring thee to thy desire and make thee to be reverenced till the day of thy death and lengthen thine arms in generosity, so thou mayst have command over every wise man and subdue every wicked man and all the wise and brave be found with thee in thy realm and all the ignorant and cowardly be plucked out from thy reign; and we pray Him to withhold from thy people scarcity and calamity and sow among them the seed of love and friendship and cause them to enjoy of this world its prosperity and of the next felicity, of His grace and bounty and hidden mercies. Amen![FN#182] For He is over all things Omnipotent and there is naught difficult unto Him, to Him all things tend." When the King heard the Wazir"s prayer, he was mightily rejoiced and inclined to him with his whole heart, saying, "Know, O Wazir, thou art to me in lieu of brother and son and father, and naught but death shall divide me from thee. All that my hand possesseth thou shalt have the disposal of and, if I have no child to succeed me, thou shalt sit on my throne in my stead; for thou art the worthiest of all the folk of my realm, and I will invest thee with my Kingship in the presence of the Grandees of my state and appoint thee my heir apparent to inherit the kingdom after me, Inshallah!"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Thirtieth Night,

She resumed: It hath reached me, O auspicious King, that King Wird Khan said to the son of Shimas the whilome Wazir, "Presently I will name thee my successor and make thee my heir apparent, and I will call the Grandees of mine Empire to witness thereto." Then he summoned his Secretary and bade him write to all the Lords of his land, convoking them at his Court, and caused proclamation to be made in his city to all the townsfolk great and small, bidding every one of the Emirs and Governors and Chamberlains and other officers and dignitaries to his presence as well as the Olema and Literati learned in the law. He held to boot a grand Divan and made a banquet, never was its like seen anywhere and thereto he bade all the folk, high and low. So they a.s.sembled and abode in merry making, eating and drinking a month"s s.p.a.ce, after which the King clothed the whole of his household and the poor of his Kingdom and bestowed on the men of knowledge abundant largesse.

Then he chose out a number of the Olema and wise men who were known to the son of Shimas and caused them go in to him, bidding him choose out of them six that he might make them Wazirs under commandment of the boy. Accordingly he selected six of the oldest of them in years and the best in wits and fullest of lore and the quickest of memory and judgment and presented them to the King, who clad them in Wazirial habit saying, "Ye are become my Ministers, under the commandment of this my Grand Wazir, the son of Shimas. Whatsoever he saith to you or biddeth you to do, ye shall never and in no wise depart from it, albeit he is the youngest of you in years, for he is the eldest of you in intellect and intelligence." Then he seated them upon chairs, adorned with gold after the usage of Wazirs, and appointed to them stipends and allowances, bidding them choose out such of the notables of the kingdom and officers of the troops present at the banquet as were aptest for the service of the state, that he might make them Captains of tens and Captains of hundreds and Captains of thousands and appoint to them dignities and stipends and a.s.sign them provision, after the manner of Grandees. This they did with entire diligence and he bade them also handsel all who were present with large gifts and dismiss them each to his country with honour and renown; he also charged his governors to rule the people with justice and enjoined them to be tender to the poor as well as to the rich and bade succour them from the treasury, according to their several degrees. So the Wazirs wished him permanence of glory and continuance of life, and he commanded to decorate the city three days, in grat.i.tude to Allah Almighty for mercies vouchsafed to him. Such was the case with the King and his Wazir, Ibn Shimas, in the ordinance of his kingdom through his Emirs and Governors; but as regards the favourite women, wives, concubines and others who, by their malice and perfidy, had brought about the slaughter of the Wazirs and had well nigh ruined the realm, as soon as the Court was dissolved and all the people had departed, each to his own place, after their affairs had been set in order, the King summoned his boy-Minister, the son of Shimas, and the other six Wazirs and taking them apart privily, said to them, "Know, O Wazirs that I have been a wanderer from the right way, drowned in ignorance, opposed to admonition, a breaker of facts and promises and a gainsayer of good counsellors; and the cause of all this was my being fooled by these women and the wiles whereby they beset me and the glozing lure of their speech, whereby they seduced me to sin and my acceptance of this, for that I deemed the words of them true and loyal counsel, by reason of their sweetness and softness; but lo, and behold! they were deadly poison. And now I am certified that they sought but to ruin and destroy me, wherefore they deserve punishment and retribution from me, for justice sake, that I may make them a warning to whoso will be warned. And what say your just judgments anent doing them to die?" Answered the boy Wazir, "O mighty King, I have already told thee that women are not alone to blame, but that the fault is shared between them and the men who hearken to them. However, they deserve punishment and requital for two reasons: firstly for the fulfilment of thy word, because thou art the supreme King; and secondly, by reason of their presumption against thee and their seducing thee and their meddling with that which concerneth them not and whereof it befitteth them not even to speak.

Wherefore they have right well deserved death; yet let that which hath befallen them suffice them, and do thou henceforth reduce them to servants" estate. But it is thine to command in this and in other than this." Then one of the Wazirs seconded the counsel of Ibn Shimas; but another of them prostrated himself before the King and said to him, "Allah prolong the King"s life! An thou be indeed resolved to do with them that which shall cause their death, do with them as I shall say to thee." Asked Wird Khan, "And what is that?"; and the Wazir answered, ""Twere best that thou bid some of thy female slaves carry the women who played thee false to the apartment, wherein befel the slaughter of thy Wazirs and wise men and imprison them there; and bid that they be provided with a little meat and drink, enough to keep life in their bodies. Let them never be suffered to go forth of that place, and whenever one of them dies, let her abide among them, as she is, till they die all, even to the last of them. This is the least of their desert, because they were the cause of this great avail, ay, and the origin of all the troubles and calamities that have befallen in our time; so shall there be verified in them the saying of the Sayer, "Whoso diggeth his brother a pit shall surely himself fall into it, albeit of long safety he have benefit."" The King accepted the Wazir"s counsel and sending for four stalwart female slaves, committed the offending women to them, bidding them bear them into the place of slaughter and imprison them there and allow them every day a little coa.r.s.e food and a little troubled water. They did with them as he bade; wherefore the women mourned with sore mourning, repenting them of that which they had done and lamenting with grievous lamentation. Thus Allah gave them their reward of abjection in this world and prepared for them torment in the world to come; nor did they cease to abide in that murky and noisome place, whilst every day one or other of them died, till they all perished, even to the last of them;[FN#183] and the report of this event was bruited abroad in all lands and countries. This is the end of the story of the King and his Wazirs and subjects, and praise be to Allah who causeth peoples to pa.s.s away, and quickeneth the bones that rot in decay; Him who alone is worthy to be glorified and magnified alway and hallowed for ever and aye! And amongst the tales they tell is one of

ABU KIR THE DYER AND ABU SIR THE BARBER.

There dwelt once, in Alexandria city, two men, of whom one was a dyer, by name Abu Kir, and the other a barber Abu Sir[FN#184]; and they were neighbours in the market-street, where their shops stood side by side. The dyer was a swindler and a liar, an exceeding wicked wight, as if indeed his head-temples were hewn out of a boulder rock or fashioned of the threshold of a Jewish synagogue, nor was he ashamed of any shameful work he wrought amongst the folk. It was his wont, when any brought him cloth for staining, first to require of him payment under pretence of buying dyestuffs therewith. So the customer would give him the wage in advance and wend his ways, and the dyer would spend all he received on meat and drink; after which he would sell the cloth itself as soon as ever its owner turned his back and waste its worth in eating and drinking and what not else, for he ate not but of the daintiest and most delicate viands nor brank but of the best of that which doth away the with of man. And when the owner of the cloth came to him, he would say to him, "Return to me to-morrow before sunrise and thou shalt find thy stuff dyed." So the customer would go away, saying to himself, "One day is near another day," and return next day at the appointed time, when the dyer would say to him, "Come to-morrow; yesterday I was not at work, for I had with me guests and was occupied with doing what their wants required till they went: but to-morrow before sunrise come and take thy cloth dyed." So he would fare forth and return on the third day, when Abu Kir would say to him, "Indeed yesterday I was excusable, for my wife was brought to bed in the night and all day I was busy with manifold matters; but to-morrow, without fail, come and take thy cloth dyed." When the man came again at the appointed time, he would put him off with some other pretence, it mattered little what, and would swear to him;--Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Thirty-first Night,

She said, It hath reached me, O auspicious King, that every time the owner of an article came to the dyer he would put him off with any pretext[FN#185] and would swear to him; nor would he cease to promise and swear to him, as often as he came, till the customer lost patience and said, "How often wilt thou say to me, "To-morrow?" Give me my stuff: I will not have it dyed."

Whereupon the dyer would make answer, "By Allah, O my brother, I am abashed at thee; but I must tell the truth and may Allah harm all who harm folk in their goods!" The other would exclaim, "Tell me what hath happened;" and Abu Kir would reply, "As for thy stuff I dyed that same on matchless wise and hung it on the drying rope but "twas stolen and I know not who stole it." If the owner of the stuff were of the kindly he would say, "Allah will compensate me;" and if he were of the ill-conditioned, he would haunt him with exposure and insult, but would get nothing of him, though he complained of him to the judge. He ceased not doing thus till his report was noised abroad among the folk and each used to warn other against Abu Kir who became a byword amongst them. So they all held aloof from him and none would be entrapped by him save those who were ignorant of his character; but, for all this, he failed not daily to suffer insult and exposure from Allah"s creatures. By reason of this his trade became slack and he used to go to the shop of his neighbour the barber Abu Sir and sit there, facing the dyery and with his eyes on the door. Whenever he espied any one who knew him not standing at the dyery-door, with a piece of stuff in his hand, he would leave the barber"s booth and go up to him saying, "What seekest thou, O thou?"; and the man would reply, "Take and dye me this thing." So the dyer would ask, "What colour wilt thou have it?" For, with all his knavish tricks his hand was in all manner of dyes; but he was never true to any one; wherefore poverty had gotten the better of him. Then he would take the stuff and say, "Give me my wage in advance and come to-morrow and take the stuff." So the stranger would advance him the money and wend his way; whereupon Abu Kir would carry the cloth to the market-street and sell it and with its price buy meat and vegetables and tobacco[FN#186] and fruit and what not else he needed; but, whenever he saw any one who had given him stuff to dye standing at the door of his shop, he would not come forth to him or even show himself to him. On this wise he abode years and years, till it fortuned one day that he received cloth to dye from a man of wrath and sold it and spent the proceeds. The owner came to him every day, but found him not in his shop; for, whenever he espied any one who had claim against him, he would flee from him into the shop of the barber Abu Sir. At last, that angry man finding that he was not to be seen and growing weary of such work, repaired to the Kazi and bringing one of his serjeants to the shop, nailed up the door, in presence of a number of Moslems, and sealed it, for that he saw therein naught save some broken pans of earthenware to stand him instead of his stuff; after which the serjeant took the key, saying to the neighbours, "Tell him to bring back this man"s cloth then come to me[FN#187] and take his shop key;" and went his way, he and the man. Then said Abu Sir to Abu Kir, "What ill business is this?[FN#188] Whoever bringeth thee aught thou losest it for him. What hath become of this angry man"s stuff?" Answered the dyer, "O my neighbour, "twas stolen from me." "Prodigous!" exclaimed the barber. "Whenever any one giveth thee aught, a thief stealeth it from thee! Art thou then the meeting-place of every rogue upon town? But I doubt me thou liest: so tell me the truth." Replied Abu Kir, "O my neighbour, none hath stolen aught from me." Asked Abu Sir, "What then dost thou with the people"s property?"; and the dyer answered, "Whenever any one giveth me aught to dye, I sell it and spend the price." Quoth Abu Sir, "Is this permitted thee of Allah?" and quoth Abu Kir, "I do this only out of poverty, because business is slack with me and I am poor and have nothing."[FN#189] And he went on to complain to him of the dulness of his trade and his lack of means. Abu Sir in like manner lamented the little profit of his own calling, saying, "I am a master of my craft and have not my equal in this city; but no one cometh to me to be polled, because I am a pauper; and I loathe this art and mystery, O my brother." Abu Kir replied, "And I also loathe my own craft, by reason of its slackness; but, O my brother, what call is there for abiding in this town? Let us depart from it, I and thou, and solace ourselves in the lands of mankind, carrying in our hands our crafts which are in demand all the world over; so shall we breathe the air and rest from this grievous trouble." And he ceased not to commend travel to Abu Sir, till the barber became wishful to set out; so they agreed upon their route,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Thirty-second Night,

She continued, It hath reached me, O auspicious King, that Abu Kir ceased not his praises of wayfaring to Abu Sir till the barber became wishful to depart; so they agreed upon their route, at which decision Abu Kir rejoiced and improvised these lines,

"Leave thy home for abroad an wouldst rise on high, * And travel whence benefits five-fold rise; The soothing of sorrow and winning of bread, * Knowledge, manners and commerce with good men and wise.

An they say that in travel are travail and care, * And disunion of friends and much hardship that tries; Yet to generous youth death is better than life * In the house of contempt betwixt haters and spies."

When they agreed to travel together Abu Kir said to Abu Sir, "O my neighbour, we are become brethren and there is no difference between us, so it behoveth us to recite the Fatihah[FN#190] that he of us who gets work shall of his gain feed him who is out of work, and whatever is left, we will lay in a chest; and when we return to Alexandria, we will divide it fairly and equally." "So be it," replied Abu Sir, and they repeated the Opening Chapter of the Koran on this understanding. Then Abu Sir locked up his shop and gave the key to its owner, whilst Abu Kir left his door locked and sealed and let the key lie with the Kazi"s serjeant; after which they took their baggage and embarked on the morrow in a galleon[FN#191] upon the salt sea. They set sail the same day and fortune attended them, for, of Abu Sir"s great good luck, there was not a barber in the ship albeit it carried an hundred and twenty men, besides captain and crew. So, when they loosed the sails, the barber said to the dyer, "O my brother, this is the sea and we shall need meat and drink; we have but little provaunt with us and haply the voyage will be long upon us; wherefore methinks I will shoulder my budget and pa.s.s among the pa.s.sengers, and may be some one will say to me, "Come hither, O barber, and shave me," and I will shave him for a scone or a silver bit or a draught of water: so shall we profit by this, I and thou too." "There"s no harm in that," replied the dyer and laid down his head and slept, whilst the barber took his gear and water-ta.s.se[FN#192] and throwing over his shoulder a rag, to serve as napkin (because he was poor), pa.s.sed among the pa.s.sengers. Quoth one of them, "Ho, master, come and shave me."

So he shaved him, and the man gave him a half-dirham;[FN#193]

whereupon quoth Abu Sir, "O my brother, I have no use for this bit; hadst thou given me a scone "twere more blessed to me in this sea, for I have a shipmate and we are short of provision."

So he gave him a loaf and a slice of cheese and filled him the ta.s.se with sweet water. The barber carried all this to Abu Kir and said, "Eat the bread and cheese and drink the water."

Accordingly he ate and drank, whilst Abu Sir again took up his shaving gear and, ta.s.se in hand and rag on shoulder, went round about the deck among the pa.s.sengers. One man he shaved for two scones and another for a bittock of cheese, and he was in demand, because there was no other barber on board. Also he bargained with every one who said to him, "Ho, master, shave me!" for two loaves and a half dirham, and they gave him whatever he sought, so that, by sundown, he had collected thirty loaves and thirty silvers with store of cheese and olives and botargoes.[FN#194]

And besides these he got from the pa.s.sengers whatever he asked for and was soon in possession of things galore. Amongst the rest he shaved the Captain,[FN#195] to whom he complained of his lack of victual for the voyage, and the skipper said to him, "Thou art welcome to bring thy comrade every night and sup with me and have no care for that so long as ye sail with us." Then he returned to the dyer, whom he found asleep; so he roused him; and when Abu Kir awoke, he saw at his head an abundance of bread and cheese and olives and botargoes and said, "Whence gottest thou all this?" "From the bounty of Allah Almighty," replied Abu Sir. Then Abu Kir would have fallen to, but the barber said to him, "Eat not of this, O my brother; but leave it to serve us another time; for know that I shaved the Captain and complained to him of our lack of victual: whereupon quoth he, "Welcome to thee! Bring thy comrade and sup both of ye with me every night."

And this night we sup with him for the first time." But Abu Kir replied, "My head goeth round with sea-sickness and I cannot rise from my stead; so let me sup off these things and fare thou alone to the Captain." Abu Sir replied, "There is no harm in that;"

and sat looking at the other as he ate, and saw him hew off gobbets, as the quarryman heweth stone from the hill-quarries and gulp them down with the gulp of an elephant which hath not eaten for days, bolting another mouthful ere he had swallowed the previous one and glaring the while at that which was before him with the glowering of a Ghul, blowing and blowing as bloweth the hungry bull over his beans and bruised straw. Presently up came a sailor and said to the barber, "O craftsmaster, the Captain biddeth thee come to supper and bring thy comrade." Quoth the barber to the dyer, "Wilt thou come with us?"; but quoth he, "I cannot walk." So the barber went by himself and found the Captain sitting before a tray whereon were a score or more of dishes and all the company were awaiting him and his mate. When the Captain saw him he asked, "Where is thy friend?"; and Abu Sir answered, "O my lord, he is sea-sick." Said the skipper, "That will do him no harm; his sickness will soon pa.s.s off; but do thou carry him his supper and come back, for we tarry for thee." Then he set apart a porringer of Kababs and putting therein some of each dish, till there was enough for ten, gave it to Abu Sir, saying, "Take this to thy chum." He took it and carried it to the dyer, whom he found grinding away with his dog-teeth[FN#196]

at the food which was before him, as he were a camel, and heaping mouthful on mouthful in his hurry. Quoth Abu Sir, "Did I not say to thee, "Eat not of this"? Indeed the Captain is a kindly man.

See what he hath sent thee, for that I told him thou wast sea-sick." "Give it here," cried the dyer. So the barber gave him the platter, and he s.n.a.t.c.hed it from him and fell upon his food, ravening for it and resembling a grinning dog or a raging lion or a Rukh pouncing on a pigeon or one well-nigh dead for hunger who seeing meat falls ravenously to eat. Then Abu Sir left him and going back to the Captain, supped and enjoyed himself and drank coffee[FN#197] with him; after which he returned to Abu Kir and found he had eaten all that was in the porringer and thrown it aside, empty.--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Thirty-third Night,

She pursued, It hath reached me, O auspicious King, that when Abu Sir returned to Abu Kir he saw that he had eaten all that was in the porringer and had thrown it aside empty. So he took it up and gave it to one of the Captain"s servants, then went back to Abu Kir and slept till the morning. On the morrow, he continued to shave, and all he got by way of meat and drink he gave to his shipmate, who ate and drank and sat still, rising not save to do what none could do for him, and every night the barber brought him a full porringer from the Captain"s table. They fared thus twenty days until the galleon cast anchor in the harbour of a city; whereupon they took leave of the skipper and landing, entered the town and hired them a closet in a Khan. Abu Sir furnished it and buying a cooking pot and a platter and spoons[FN#198] and what else they needed, fetched meat and cooked it; but Abu Kir fell asleep the moment he entered the Caravanserai and awoke not till Abu Sir aroused him and set a tray of food[FN#199] before him. When he awoke, he ate and saying to Abu Sir, "Blame me not, for I am giddy," fell asleep again. Thus he did forty days, whilst, every day, the barber took his gear and making the round of the city, wrought for that which fell to his lot,[FN#200] and returning, found the dyer asleep and aroused him. The moment he awoke he fell ravenously upon the food, eating as one who cannot have his fill nor be satisfied; after which he went asleep again. On this wise he pa.s.sed other forty days and whenever the barber said to him, "Sit up and be comfortable[FN#201] and go forth and take an airing in the city, for "tis a gay place and a pleasant and hath not its equal among the cities," he would reply, "Blame me not, for I am giddy." Abu Sir cared not to hurt his feelings nor give him hard words; but, on the forty-first day, he himself fell sick and could not go abroad; so he engaged the porter of the Khan to serve them both, and he did the needful for them and brought them meat and drink whilst Abu Kir would do nothing but eat and sleep.

The man ceased not to wait upon them on this wise for four days, at the end of which time the barber"s malady redoubled on him, till he lost his senses for stress of sickness; and Abu Kir, feeling the sharp pangs of hunger, arose and sought in his comrade"s clothes, where he found a thousand silver bits. He took them and, shutting the door of the closet upon Abu Sir, fared forth without telling any; and the doorkeeper was then at market and thus saw him not go out. Presently Abu Kir betook himself to the bazar and clad himself in costly clothes, at a price of five hundred half-dirhams; then he proceeded to walk about the streets and divert himself by viewing the city which he found to be one whose like was not among cities; but he noted that all its citizens were clad in clothes of white and blue, without other colour. Presently he came to a dyer"s and seeing naught but blue in his shop, pulled out to him a kerchief and said, "O master, take this and dye it and win thy wage." Quoth the dyer, "The cost of dyeing this will be twenty dirhams;" and quoth Abu Kir, "In our country we dye it for two." "Then go and dye it in your own country! As for me, my price is twenty dirhams and I will not bate a little thereof." "What colour wilt thou dye it?" "I will dye it blue." "But I want it dyed red."

"I know not how to dye red." "Then dye it green." "I know not how to dye green." "Yellow." "Nor yet yellow." Thereupon Abu Kir went on to name the different tints to him, one after other, till the dyer said, "We are here in this city forty masterdyers, not one more nor one less; and when one of us dieth, we teach his son the craft. If he leave no son, we abide lacking one, and if he leave two sons, we teach one of them the craft, and if he die, we teach his brother. This our craft is strictly ordered, and we know how to dye but blue and no other tine whatsoever." Then said Abu Kir, "Know that I too am a dyer and wot how to dye all colours; and I would have thee take me into thy service on hire, and I will teach thee everything of my art, so thou mayst glory therein over all the company of dyers." But the dyer answered, "We never admit a stranger into our craft." Asked Abu Kir, "And what if I open a dyery for myself?"; whereto the other answered, "We will not suffer thee to do that on any wise;" whereupon he left him and going to a second dyer, made him the like proposal; but he returned him the same answer as the first; and he ceased not to go from one to other, till he had made the round of the whole forty masters; but they would not accept him either to master or apprentice. Then he repaired to the Shaykh of the Dyers and told him what had pa.s.sed, and he said, "We admit no strangers into our craft." Hereupon Abu Kir became exceeding wroth and going up to the King of that city, made complaint to him, saying, "O King of the age, I am a stranger and a dyer by trade"; and he told him whatso had pa.s.sed between himself and the dyers of the town, adding, "I can dye various kinds of red, such as rose-colour and jujubel-colour[FN#202] and various kinds of green, such as gra.s.s-green and pistachio-green and olive and parrot"s wing, and various kinds of black, such as coal-black and Kohl-black, and various shades of yellow, such as orange and lemon-colour," and went on to name to him the rest of the colours. Then said he, "O King of the age, all the dyers in thy city can not turn out of hand any one of these tincts, for they know not how to dye aught but blue; yet will they not admit me amongst them, either to master or apprentice." Answered the King, "Thou sayst sooth for that matter, but I will open to thee a dyery and give thee capital and have thou no care anent them; for whoso offereth to do thee let or hindrance, I will hang him over his shop-door." Then he sent for builders and said to them, "Go round about the city with this master-dyer, and whatsoever place pleaseth him, be it shop or Khan or what not, turn out its occupier and build him a dyery after his wish. Whatsoever he biddeth you, that do ye and oppose him not in aught." And he clad him in a handsome suit and gave him two white slaves to serve him, and a horse with housings of brocade and a thousand dinars, saying, "Expend this upon thyself against the building be completed." Accordingly Abu Kir donned the dress and mounting the horse, became as he were an Emir. Moreover the King a.s.signed him a house and bade furnish it; so they furnished it for him.--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Thirty-fourth Night,

She resumed, It hath reached me, O auspicious King, that the King a.s.signed a house to Abu Kir and bade furnish it and he took up his abode therein. On the morrow he mounted and rode through the city, whilst the architects went before him; and he looked about him till he saw a place which pleased him and said, "This stead is seemly;" whereupon they turned out the owner and carried him to the King, who gave him as the price of his holding, what contented him and more. Then the builders fell to work, whilst Abu Kir said to them, "Build thus and thus and do this and that,"

till they built him a dyery that had not its like; whereupon he presented himself before the King and informed him that they had done building the dyery and that there needed but the price of the dye-stuffs and gear to set it going. Quoth the King, "Take these four thousand dinars to thy capital and let me see the first fruits of thy dyery." So he took the money and went to the market where, finding dye-stuffs[FN#203] plentiful and well-nigh worthless, he bought all he needed of materials for dyeing; and the King sent him five hundred pieces of stuff, which he set himself to dye of all colours and then he spread them before the door of his dyery. When the folk pa.s.sed by the shop, they saw a wonder-sight whose like they had never in their lives seen; so they crowded about the entrance, enjoying the spectacle and questioning the dyer and saying, "O master, what are the names of these colours?" Quoth he, "This is red and that yellow and the other green" and so on, naming the rest of the colours. And they fell to bringing him longcloth and saying to him, "Dye it for us like this and that and take what hire thou seekest." When he had made an end of dyeing the King"s stuffs, he took them and went up with them to the Divan; and when the King saw them he rejoiced in them and bestowed abundant bounty on the dyer. Furthermore, all the troops brought him stuffs, saying, "Dye for us thus and thus;" and he dyed for them to their liking, and they threw him gold and silver. After this his fame spread abroad and his shop was called the Sultan"s Dyery. Good came in to him at every door and none of the other dyers could say a word to him, but they used to come to him kissing his hands and excusing themselves to him for past affronts they had offered him and saying, "Take us to thine apprentices." But he would none of them for he had become the owner of black slaves and handmaids and had ama.s.sed store of wealth. On this wise fared it with Abu Kir; but as regards Abu Sir, after the closet door had been locked on him and his money had been stolen, he abode prostrate and unconscious for three successive days, at the end of which the Concierge of the Khan, chancing to look at the door, observed that it was locked and bethought himself that he had not seen and heard aught of the two companions for some time. So he said in his mind, "Haply they have made off, without paying rent,[FN#204] or perhaps they are dead, or what is to do with them?" And he waited till sunset, when he went up to the door and heard the barber groaning within. He saw the key in the lock; so he opened the door and entering, found Abu Sir lying, groaning, and said to him, "No harm to thee: where is thy friend?" Replied Abu Sir, "By Allah, I came to my senses only this day and called out; but none answered my call. Allah upon thee, O my brother, look for the purse under my head and take from it five half-dirhams and buy me somewhat nourishing, for I am sore anhungered." The porter put out his hand and taking the purse, found it empty and said to the barber, "The purse is empty; there is nothing in it." Whereupon Abu Sir knew that Abu Kir had taken that which was therein and had fled and he asked the porter, "Hast thou not seen my friend?"

Answered the doorkeeper, "I have not seen him these three days; and indeed methought you had departed, thou and he." The barber cried, "Not so; but he coveted my money and took it and fled seeing me sick." Then he fell a-weeping and a-wailing but the doorkeeper said to him, "No harm shall befal thee, and Allah will requite him his deed." So he went away and cooked him some broth, whereof he ladled out a plateful and brought it to him; nor did he cease to tend him and maintain him with his own monies for two months" s.p.a.ce, when the barber sweated[FN#205] and the Almighty made him whole of his sickness. Then he stood up and said to the porter, "An ever the Most High Lord enable me, I will surely requite thee of thy kindness to me; but none requiteth save the Lord of His bounty!" Answered the porter, "Praised be He for thy recovery! I dealt not thus with thee but of desire for the face of Allah the Bountiful." Then the barber went forth of the Khan and threaded the market-streets of the town, till Destiny brought him to the bazar wherein was Abu Kir"s dyery, and he saw the vari-coloured stuffs dispread before the shop and a jostle of folk crowding to look upon them. So he questioned one of the townsmen and asked him, "What place is this and how cometh it that I see the folk crowding together?"; whereto the man answered, saying, "This is the Sultan"s Dyery, which he set up for a foreigner Abu Kir hight; and whenever he dyeth new stuff, we all flock to him and divert ourselves by gazing upon his handiwork, for we have no dyers in our land who know how to stain with these colours; and indeed there befel him with the dyers who are in the city that which befel."[FN#206] And he went on to tell him all that had pa.s.sed between Abu Kir and the master-dyers and how he had complained of them to the Sultan who took him by the hand and built him that dyery and give him this and that: brief, he recounted to him all that had occurred. At this the barber rejoiced and said in himself, "Praised be Allah who hath prospered him, so that he is become a master of his craft! And the man is excusable, for of a surety he hath been diverted from thee by his work and hath forgotten thee; but thou actedst kindly by him and entreatedst him generously, what time he was out of work; so, when he seeth thee, he will rejoice in thee and entreat thee generously, even as thou entreatedst him." According he made for the door of the dyery and saw Abu Kir seated on a high mattress spread upon a bench beside the doorway, clad in royal apparel and attended by four blackamoor slaves and four white Mamelukes all robed in the richest of raiment. Moreover, he saw the workmen, ten negro slaves, standing at work; for, when Abu Kir bought them, he taught them the craft of dyeing, and he himself sat amongst his cushions, as he were a Grand Wazir or a mighty monarch putting his hand to naught, but only saying to the men, "Do this and do that." So the barber went up to him and stood before him, deeming he would rejoice in him when he saw him and salute him and entreat him with honour and make much of him; but, when eye fell upon eye, the dyer said to him, "O scoundrel, how many a time have I bidden thee stand not at the door of the workshop? Hast thou a mind to disgrace me with the folk, thief[FN#207] that thou art? Seize him." So the blackamoors ran at him and laid hold of him; and the dyer rose up from his seat and said, "Throw him." Accordingly they threw him down and Abu Kir took a stick and dealt him an hundred strokes on the back; after which they turned him over and he beat him other hundred blows on his belly. Then he said to him, "O scoundrel, O villian, if ever again I see thee standing at the door of this dyery, I will forthwith send thee to the King, and he will commit thee to the Chief of Police, that he may strike thy neck.

Begone, may Allah not bless thee!" So Abu Sir departed from him, broken-hearted by reason of the beating and shame that had betided him; whilst the bystanders asked Abu Kir, "What hath this man done?" He answered, "The fellow is a thief, who stealeth the stuffs of folk."--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Thirty-fifth Night,

She said, It hath reached me, O auspicious King, that when Abu Kir beat Abu Sir and thrust him forth he said to those present, "He is a thief who stealeth the stuffs of folk; he hath robbed me of cloth, how many a time! and I still said in myself, "Allah forgive him!" He is a poor man; and I cared not to deal roughly with him; so I used to give my customers the worth of their goods and forbid him gently; but he would not be forbidden: and if he come again, I will send him to the King, who will put him to death and rid the people of his mischief." And the bystanders fell to abusing the barber after his back was turned. Such was the behaviour of Abu Kir; but as regards Abu Sir, he returned to the Khan, where he sat pondering that which the dyer had done by him and he remained seated till the burning of the beating subsided, when he went out and walked about the markets of the city. Presently, he bethought him to go to the Hammam bath; so he said to one of the townsfolk, "O my brother, which is the way to the Baths?" Quoth the man, "And what manner of thing may the Baths be?" and quoth Abu Sir, ""Tis a place where people wash themselves and do away their dirt and defilements, and it is of the best of the good things of the world." Replied the townsman, "Get thee to the sea," but the barber rejoined, "I want the Hammam-baths." Cried the other, "We know not what manner of this is the Hammam, for we all resort to the sea; even the King, when he would wash, betaketh himself to the sea." When Abu Sir was a.s.sured that there was no bath in the city and that the folk knew not the Baths nor the fashion thereof, he betook himself to the King"s Divan and kissing ground between his hands called down blessings on him and said, "I am a stranger and a Bath-man by trade, and I entered thy city and thought to go to the Hammam; but found not one therein. How cometh a city of this comely quality to lack a Hammam, seeing that the bath is of the highest of the delights of this world?" Quoth the King, "What manner of thing is the Hammam?" So Abu Sir proceeded to set forth to him the quality of the bath, saying, "Thy capital will not be a perfect city till there be a Hammam therein." "Welcome to thee!"

said the King and clad him in a dress that had not its like and gave him a horse and two blackamoor slaves, presently adding four handmaids and as many white Mamelukes: he also appointed him a furnished house and honoured him yet more abundantly than he had honoured the dyer. After this he sent builders with him saying to them, "Build him a Hammam in what place soever shall please him." So he took them and went with them through the midst of the city, till he saw a stead that suited him. He pointed it out to the builders and they set to work, whilst he directed them, and they wrought till they builded him a Hammam that had not its like. Then he bade them paint it, and they painted it rarely, so that it was a delight to the beholders; after which Abu Sir went up to the King and told him that they had made an end of building and decorating the Hammam, adding, "There lacketh naught save the furniture." The King gave him ten thousand dinars wherewith he furnished the Bath and ranged the napkins on the ropes; and all who pa.s.sed by the door stared at it and their mind confounded at its decorations. So the people crowded to this spectacle, whose like they had never in their lives seen, and solaced themselves by staring at it and saying, "What is this thing?" To which Abu Sir replied, "This is a Hammam;" and they marvelled thereat.

Then he heated water and set the bath aworking,[FN#208] and he made a jetting fountain in the great basin, which ravished the wit of all who saw it of the people of the city. Furthermore, he sought of the King ten Mamelukes not yet come to manhood, and he gave him ten boys like moons; whereupon Abu Sir proceeded to shampoo them, saying, "Do in this wise with the bathers." Then he burnt perfumes and sent out a crier to cry aloud in the city, saying, "O creatures of Allah, get ye to the Baths which be called the Sultan"s Hammam!" So the lieges came thither and Abu Sir bade the slave-boys wash their bodies. The folk went down into the tank and coming forth, seated themselves on the raised pavement, whilst the boys shampooed them, even as Abu Sir had taught them; and they continued to enter the Hammam and do their need therein gratis and go out, without paying, for the s.p.a.ce of three days. On the fourth day the barber invited the King, who took horse with his Grandees and rode to the Baths, where he put off his clothes and entered; then Abu Sir came in to him and rubbed his body with the bag-gloves, peeling from his skin dirt-rolls like lamp-wicks and showing them to the King, who rejoiced therein, and clapping his hand upon his limbs heard them ring again for very smoothness and cleanliness[FN#209]; after which thorough washing Abu Sir mingled rose-water with the water of the tank and the King went down therein. When he came forth, his body was refreshed and he felt a lightness and liveliness such as he had never known in his life. Then the barber made him sit on the dais and the boys proceeded to shampoo him, whilst the censers fumed with the finest lign-aloes.[FN#210] Then said the King, "O master is this the Hammam?"; and Abu Sir said, "Yes."

Quoth the King, "As my head liveth, my city is not become a city indeed but by this Bath," presently adding, "But what pay takest thou for each person?" Quoth Abu Sir, "That which thou biddest will I take;" whereupon the King cried, "Take a thousand gold pieces for every one who washeth in thy Hammam." Abu Sir, however, said, "Pardon, O King of the age! All men are not alike, but there are amongst them rich and poor, and if I take of each a thousand dinars, the Hammam will stand empty, for the poor man cannot pay this price." Asked the King, "How then wilt thou do for the price!"; and the barber answered, "I will leave it to their generosity.[FN#211] Each who can afford aught shall pay that which his soul grudgeth not to give, and we will take from every man after the measure of his means. On this wise will the folk come to us and he who is wealthy shall give according to his station and he who is wealth-less shall give what he can afford.

Under such condition the Hammam will still be at work and prosper exceedingly; but a thousand dinars is a Monarch"s gift, and not every man can avail to this." The Lords of the Realm confirmed Abu Sir"s words, saying, "This is the truth, O King of the age!

Thinkest thou that all folk are like unto thee, O glorious King[FN#212]?" The King replied, "Ye say sooth; but this man is a stranger and poor and "tis inc.u.mbent on us to deal generously with him, for that he hath made in our city this Hammam whose like we have never in our lives seen and without which our city were not adorned nor hath gotten importance; wherefore, an we favour him with increase of fee "twill not be much." But the Grandees said, "An thou wilt guerdon him be generous with thine own monies, and let the King"s bounty be extended to the poor by means of the low price of the Hammam, so the lieges may bless thee; but, as for the thousand dinars, we are the Lords of thy Land, yet do our souls grudge to pay it; and how then should the poor be pleased to afford it?" Quoth the King, "O my Grandees, for this time let each of you give him an hundred dinars and a Mameluke, a slave girl and a blackamoor;" and quoth they, ""Tis well; we will give it; but after to-day whoso entereth shall give him only what he can afford, without grudging." "No harm in that," said the King; and th
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