and quoth Salim, "The cutting of gems and jewels." When the man heard this, he said to himself, ""Twill do me no hurt if I imprison him and fetter him and bring him that whereat he may work. An he tell truth, I will let him live, and if he prove a liar, I will kill him." So he took a pair of stout shackles and fitting them on Salim"s legs, jailed him within his house and charged a man to guard him. Then he asked him what tools he needed for work; and Salim described to him whatso he required, and the Cook went out from him awhile and brought him all he wanted. Then Salim sat and wrought at his craft; and he used every day to earn two dinars; and this was his wont and custom with the Kitchener, who fed him not but half his fill. Thus befel it with Salim; but returning to his sister Salma, she awaited him till the last of the day, yet he appeared not; and she expected him a second day and a third and a fourth, yet there came no news of him. So she wept and beat hand on breast and bethought her of her affair and her strangerhood and the disappearance of her brother; and she improvised these couplets,--

"Salam t"you! Would I could see you again, * To the joy of my heart and the coolth of my eyes: You are naught but my hope and the whole of my hope * And under my ribs[FN#536] love for you buried lies."

She tarried on this wise awaiting him till the end of the month, but no tidings of him came nor happened she upon aught of his trace; wherefore she was troubled with exceeding trouble and sending her servants. .h.i.ther and thither in search of him, abode in the sorest that might be of chagrin and concern. When it was the beginning of the new month, she arose in the morning and bidding one of her men cry her brother throughout the city, sat to receive visits of condolence, nor was there any in town but made act of presence to condole with her; and they were all sorry for her, doubting not her being a man. When three nights had pa.s.sed over her with their days of the second month, she despaired of him and her tears never dried: then she resolved to take up her abode in that city, and making choice of a dwelling, removed thither. The folk resorted to her from all parts, to sit with her and hear her speech and witness her fine breeding; nor was it but a little while ere the king died and the folk differed anent whom they should invest with the kingship after him, so that civil war was like to befal them. However, the men of judgment and the folk of understanding and the people of experience directed them to crown the youth who had lost his brother, for that they still held Salma to be a man. They consented to this one and all; and, betaking themselves to her, offered the kingship.[FN#537] She refused, but they were urgent with her, till she consented, saying within herself, "My sole desire in the kingship is to find my brother." Then they seated her upon the throne of the realm and set the crown upon her head, after which she undertook the business of governance and ordinance of affairs; and they rejoiced in her with the utmost joy. On such wise fared it with her; but as for Salim he abode with the Cook a whole year"s s.p.a.ce, bringing him two dinars a day; and when his affair waxed longsome, the man felt for him and pitied him. Presently he promised him release on condition that, if he let him go, he should not discover his illdeeds to the Sultan; for that it was his wont now and then to entrap a man and carry him to his house and slay him and take his money and cook his flesh and give it to the folk to eat.[FN#538] So he asked him, "O youth, wilt thou that I release thee from this thy misery, on condition that thou be reasonable and never discover aught of thine affair?" Salim answered, "I will swear to thee by whatsoever oath thou wilt administer that I will keep thy secret and will not speak one syllable anent thee, what while l am in the land of the living." Quoth the Kitchener, "I purpose to send thee forth with my brother and cause thee voyage with him over the sea, on condition that thou be to him a Mameluke, a boughten slave; and when he cometh to the land of Hind, he shall sell thee and thus wilt thou be delivered from prison and slaughter." And quoth Salim, ""Tis well: be it as thou sayst, may Allah the Most High requite thee with weal!" Accordingly the Cook equipped his brother and freighting him a craft, stowed therein a cargaison of merchandise. Then he committed Salim to him and they set out with the ship. The Lord decreed them safety, so that they arrived at the first city of Hind, which is known as AlMansurah,[FN#539] and cast anchor there. Now the king of that city had died, leaving a daughter and a widow who, being the quickest-witted of women and cleverest of the folk of her day, gave out that the girl was a boy, so that the kingship might be established unto them. The troops and the Emirs gave credit that the case was as she avouched and that the Princess was a Prince; wherefore they obeyed her bidding and the Queenmother took order for the matter and used to dress the girl in man"s habit and seat her on the throne of the kingship, so that the Lords of the land and the chief officers of the realm used to go in to her and salute her and do her service and depart, nothing doubting but she was a boy. After this fashion they fared for months and years and the Queen-mother ceased not to do thus till the Cook"s brother came to the town in his ship, and with him Salim. He landed with the youth and displayed him for sale to the Queen who, when she saw him, prognosticated well of him; presently she bought him and was kind to him and entreated him with honour. Then began she to prove him in his moral parts and make a.s.say of him in his affairs, and she found in him all that is in kings" sons of understanding and fine breeding and good manners and qualities.

Thereupon she sent for him in private and said to him, "I am minded to do thee a service, so thou canst keep a secret."[FN#540] He promised her all that she desired and she discovered to him her mystery in the matter of her daughter, saying, "I will marry thee to her and commit to thee the governance and const.i.tute thee king and ruler over this city." He thanked her and promised to carry out all she should order him, and she said to him, "Go forth to such-an-one of the neighbouring provinces privily." So he went forth and on the morrow she made ready loads and gear and gifts and bestowed on him abundant substance, all of which they loaded on the backs of baggage-camels. Then she gave out among the folk that the nephew of the king, the son of his brother, was come and bade the Grandees and troops go forth to meet him in a body: she also decorated the city in his honour and the kettle-drums of good tidings beat for him whilst all the king"s household went out and dismounting before him, escorted him into, and lodged him with the Queen-mother in the palace. Then she bade the Headmen of the state attend his a.s.sembly; so they obeyed and witnessed of his breeding and good parts that which amazed them and made them forget the breeding of the kings who had preceded him. When they were grown to like him, the Queenmother began sending privily for the Emirs and Councillors, one by one, and swearing them to conceal her project; and when she was a.s.sured of their discretion, she discovered to them that the king had left naught save a daughter and that she had done this only that she might continue the kingship in his family and that the rule should not go forth from them; after which she informed them that she was minded to marry her daughter with her nephew, the new-comer; and that he should be the holder of the kingship. They approved her proposal and when she had discovered the secret to the last of them and a.s.sured herself of their aid, she published the news abroad and threw off all concealment. Then she sent for the Kazis and a.s.sessors, who drew up the contract of marriage between Salim and the Princess, and they lavished gifts upon the soldiery and overwhelmed them with largesse. The bride was incontinently carried in procession to the young man and the kingship was established to him. They tarried after this fashion a whole year when Salim said to the Queen-mother, "Know that my life is not pleasing to me nor can I abide with you in content till I get me tidings of my sister and learn how her affair hath ended and how she hath fared after me. So I will go forth and be absent from you a year"s s.p.a.ce; then will I return to you, Inshallah--an it please G.o.d the Most High--and I win of this that which I hope."

Quoth she, "I will not trust to thy word, but will go with thee and help thee to whatso thou wishest and further thee myself therein." Then she took a ship and loaded it with all manner things of price, goods and monies and the like. Furthermore, she appointed one of the Wazirs, a man in whom she trusted for his conduct and contrivance, to rule the realm, saying to him, "Abide in governance a full year and ordain all thou needest." Presently the Queenmother and her daughter and son-in-law Salim went down to the ship and sailed on till they made the land of Makran.

Their arrival there befel at the last of the day; so they nighted in their ship, and when the morn was near to dawn, the young king landed, that he might go to the Hammam, and walked marketwards.

As he drew near the bath, the Cook met him on the way and knew him; so he seized him and pinioning him straitly, carried him to his house, where he clapped the old fetters on his feet and cast him back into his former place of durance vile.[FN#541] Salim, finding himself in that sorry condition and considering that wherewith he was afflicted of tribulation and the reverses of his fair fortune, in that he had been a king and was now returned to fetters and prison and hunger, wept and groaned and lamented and improvised these couplets,

"My G.o.d, no patience now can aid afford; * Strait is my breast, O Thou of Lords the Lord: My G.o.d, who in resource like thine hath force? * And Thou, the Subtle, dost my case record."

On this wise fared it with Salim; but as regards his wife and her mother, when she awoke in the morning and her husband returned not to her with break of dawn, she forebode all manner of calamity and, straightway arising, she despatched her servants and all who were with her in quest of her spouse; but they happened not on any trace of him nor could they hear aught of his news. So she bethought herself concerning the case and plained and wept and groaned and sighed and blamed Fortune the fickle, bewailing the changes of Time and reciting these couplets,[FN#542]

"G.o.d keep the days of love-delight! How pa.s.sing sweet they were!

* How joyous and how solaceful was life in them whilere!

Would he were not, who sundered us upon the parting-day! * How many a body hath he slain, how many a bone laid bare!

Sans fault of mine, my blood and tears he shed and beggared me *

Of him I love yet for himself gained nought thereby whate"er."

When she had made an end of her verses, she considered her affair and said within herself, "By Allah, all these things have betided by the predestination of Almighty Allah and His decree and this upon the forehead was written in lines." Then she landed and walked on till she came to a s.p.a.cious place, and an open, where she asked of the folk and hired a house. Thither she transported forthright all that was in the ship of goods and sending after brokers, sold all that was with her. Presently she took part of the price and began enquiring of the folk, so haply she might scent out tidings of the lost one; and she addressed herself to lavishing alms and preparing medicines for the sick, clothing the naked and watering the dry ground[FN#543] of the forlorn. She ceased not so doing a whole year, and little by little she sold off her goods and gave charitable gifts to the sick and sorry; whereby her report was bruited abroad in the city and the folk abounded in her praise. All this while Salim lay in fetters and strait prison, and melancholy gat hold of him by reason of that whereinto he had fallen of this affliction. At last, when care waxed on him and calamity grew longsome, he fell sick of a sore sickness. Then the Kitchener, seeing his plight (and verily he was like to sink for much suffering), loosed him from the fetters and bringing him forth of the prison, committed him to an old woman, who had a nose the bigness of a gugglet,[FN#544] and bade her nurse him and medicine him and serve him and entreat him kindly, so haply he might be made whole of that his sickness.

Accordingly the old woman took him and carrying him to her lodging, began nursing him and giving him to eat and drink; and when he was delivered of that torment, he recovered from the malady which had afflicted him. Now the old woman had heard from the folk of the lady who gave alms to the sick, and indeed the news of her bounties reached both poor and rich; so she arose and bringing out Salim to the door of her house, laid him upon a mat and wrapped him in an Aba-gown and sat over against him.

Presently, it befel that the lady pa.s.sed by them, and the old woman seeing her rose to her and blessed her, saying, "O my daughter, O thou to whom belong goodness and beneficence and charity and almsdoing,[FN#545] know that this young man is a foreigner, and indeed lack and lice and hunger and nakedness and cold slay him." When the lady heard this, she gave her alms and presented her with a part of that which was with her; and indeed her charitable heart inclined to Salim, but she knew him not for her spouse. The old woman received the alms from her and carrying it to Salim, took part for herself and with the rest bought him an old shirt,[FN#546] in which she clad him, after she had stripped him of that he had on. Then she threw away the frock she had taken from off him and arising forthwith, washed his body of that which was thereon of grime and scented him with somewhat of scent. She also bought chickens and made him broth; so he ate and his life returned to him and he abode with her in all comfort of condition till the morrow. Next morning the old woman said to Salim, "When the lady cometh to thee, arise and buss her hand and say to her, ?I am a homeless man and indeed cold and hunger kill me;" so haply she may give thee somewhat that thou mayest expend upon thy case." And he answered, "To hear is to obey." Then she took him by the hand and carrying him without her house, seated him at the door; and as he sat, behold, the lady came up to him, whereupon the old woman rose to her and Salim kissed her hand and, looking at her the while, blessed her. But when he saw her, he knew her for his wife; so he shrieked and shed tears and groaned and plained, at which she came up to him and threw herself upon him; for indeed she knew him with all knowledge, even as he knew her. So she hung to him and embraced him and called to her serving-men and attendants and those who were about her; and they took him up and carried him forth of that stead.

When the old woman saw this, she cried out to the Cook within the house, and he said to her, "Fare thou before me." So she forewent him and he ran after her and ceased not running till he overtook the party and seizing Salim, exclaimed "What aileth you to take my slave-lad?" Whereupon the Queen cried out at him, saying, "Know that this is my husband, whom I had lost;" and Salim also cried out, saying, "Mercy! Mercy! I appeal to Allah and to the Sultan against this Satan!" Therewith a world of folk straightway gathered together and loud rose the cries and the clamours between them; but the most part of them said, "Carry their case up to the Sultan." So they referred the matter to the king, who was none other than Salim"s sister Salma. Then they repaired to the palace and the dragoman went in to Salma and said to her, "O king of the age, here is a Hindi woman, who cometh from the land of Hind, and she hath laid hands on a servant, a young man, claiming him as her husband, who hath been lost to her these two years, and she journeyed not hither save for his sake, and in very sooth these many days she hath done almsdeeds in thy city.

And here is a fellow, a Kitchener, who declareth that the young man is his slave."[FN#547] When the Queen heard these words, her vitals quivered and she groaned from a grieving heart and called to mind her brother and that which had betided him. Then she bade those around her bring them between her hands, and when she saw them, she knew her brother and was about to cry aloud; but her reason restrained her; yet she could not prevent herself rising up and sitting down.[FN#548] At last, however, she enforced her soul to patience and said to them, "Let each and every of you acquaint me with his case." So Salim came forward and kissing ground before the king, lauded him and related to him his story from first to last, until the time of their coming to that city, he and his sister, telling him how he had entered the place and had fallen into the hands of the Cook and that which had betided him and whatso he had suffered from him of beating and collars, of fetters and pinioning, till the man had made him his brother"s Mameluke, a boughten slave, and how the brother had sold him in Hind and he had become king by marrying the Princess: and how life was not lovesome to him till he should foregather with his sister and now the same Cook bad fallen in with him a second time and had pinioned and fettered him. Brief, he acquainted her with that which had betided him of sickness and sorrow for the s.p.a.ce of a whole year. When he had made an end of his speech, his wife straightways came forward and told her story, from incept to termination, how her mother bought him[FN#549] from the Cook"s partner and the people of the kingdom came under his rule; nor did she cease telling till she came, in her history, to that city and acquainted the king with the manner of her meeting her husband. When she had made an end of her adventure, the Kitchener exclaimed, "Alack, what befals us from lying rascals. By Allah, O king, this woman lieth against me, for this youth is my rearling[FN#550] and he was born of one of my slave-girls. He fled from me and I found him again." When the Queen heard the last of the talk, she said to the Cook, "The decree between you shall not be save in accordance with justice." Then she dismissed all those who were present and turning to her brother, said to him, "Indeed thy truth is stablished with me and the sooth of thy speech, and praised be Allah who hath brought about reunion between thee and thy wife! So now begone with her to thy country and cease to seek thy sister Salma and depart in peace." But, hearing this, Salim replied, "By Allah, by the might of the All-knowing King, I will not turn back from seeking my sister till I die or I find her, Inshallah!" Then he called his sister to mind and improvised from a heart disappointed, troubled, afflicted these couplets,

"O thou who blam"st me for my heart, in anger twitting me, *

Hadst tasted what my heart did taste, thou wouldst be pitying me!

By Allah, O my chider for my sister leave, ah! leave * My heart to moan its grief and feel the woes befitting me.

Indeed I grew to hold her dear privily, publicly; * And in my bosom bides a pang at no time quitting me; And in my vitals burns a flame that ne"er was equalled by * The fire of h.e.l.l and blazeth high to Death committing me."

Now when his sister Salma heard what he said, she could no longer restrain her soul, but threw herself upon him and discovered to him her case. When he knew her, he threw himself upon her swooning awhile; after which he came to himself and cried, "Lauded be the Lord, the Bountiful, the Beneficent!" Then they plained each to other of that they had suffered from the pangs of parting, whilst Salim"s wife wondered at this and Salma"s patience and endurance pleased her. So she saluted her with the Salam, and thanked her for her fair boons, saying, "By Allah, O my lady, all that we are in of gladness never befel us save by thy blessing; so praised be Allah who deigned vouchsafe us thy sight!" Then they tarried all three, Salma, Salim and his wife, in joy and happiness and delight three days, veiled from the folk; and it was bruited abroad in the city that the king had found his brother, who was lost for many a year, and had saved him from the Cook"s house. On the fourth day, all the troops and the lieges a.s.sembled together to see the King and standing at his gate, craved leave to enter. Salma bade admit them; so they entered and paid her royal suit and service and gave her joy of her brother"s safe return. She bade them do homage to Salim, and they consented and sware fealty to him; after which they kept silence awhile, so they might hear what the king should command.

Then quoth Salma, "Ho, ye gathering of soldiers and subjects, ye wot that ye forced me w.i.l.l.y-nilly to accept the kingship and besought me thereof and I consented to your desires anent my being raised to rule over you; and I did this against my will; for I would have you know that I am a woman and that I disguised myself and donned man"s dress, so peradventure my case might be concealed when I lost my brother. But now Allah hath deigned reunite me with my brother, and it is no longer lawful to me that I be king and Sultan over the people, and I a woman; because there is no Sultanate for women, whenas men are present.[FN#551]

For this reason, an it suit you, set my brother on the throne of the kingdom, for this is he; and I will busy myself with the worship of Allah the Most High and thanksgiving to Him for my reunion with my brother. Or, an ye prefer it, take your kingship and make whom ye will ruler and liege lord thereof." Upon this the folk all cried out, saying, "We accept him to king over us;"

and they did him suit and service and gave him joy of the kingship. So the preachers preached the sermon[FN#552] in his name and the court-poets praised him; and he lavished largesse upon the soldiery and the suite and overwhelmed them with favours and bounties and was prodigal to the Ryots of justice and equity, with goodly policy and polity. When he had effected this much of his affect, he caused bring forth the Cook and his household to the divan, but spared the old woman who had nursed him, because she had been the cause of his deliverance. Then all a.s.sembled without the town and he tormented the Cook and those who were with him with all manner torments, after which he did him to die by the foulest of deaths[FN#553] and burning him with fire, scattered his ashes far and wide in the air. After this Salim abode in the governance, invested with the Sultanate, and ruled the people a whole year, when he returned to Al-Mansurah and sojourned there another year. And he and his wife ceased not to go from city to city and tarry in this a year and that a year, till he was vouchsafed children and they grew up, whereupon he appointed him of his sons, who was found fitting, to be his deputy in one kingdom and he ruled in the other; and he lived, he and his wife and children, what while Almighty Allah willed.[FN#554] "Nor" (continued the Wazir), "O King of the age, is this story rarer or stranger than the King of Hind and his wronged and envied Minister." When the King heard this, his mind was occupied,[FN#555] and he bade the Wazir hie to his own house.

The Twenty-eighth and Last Night of the Month.

When the evening evened, the King summoned the Minister and bade him tell the story of the King of Hind and his Wazir. So he said, "Hearkening and obedience. Give ear, O auspicious King, to

The Tale of the King of Hind and his Wazir.

There was once in the Hind-land a king ill.u.s.trious of worth, endowed with understanding and policy, and his name was Shah Bakht. He had a Minister, a G.o.dly man and a sagacious, right prudent in rede, conformable to him in governance and just in judgment; for which cause his enviers were many and many were the hypocrites who sought faults in him and set snares for him, so that they insinuated into King Shah Bakht"s eyes hatred against him and sowed in his heart despite towards him; and plot followed plot, and their rancour waxed until the king was brought to arrest him and lay him in jail and to confiscate his wealth and degrade him from his degree. When they knew that there was left him no possession for which the king might l.u.s.t, they feared lest the sovran release him, by the influence of the Wazir"s good counsel upon the king"s heart, and he return to his former case, so should their machinations be marred and their degrees degraded, for that they knew that the king would heed whatso he had known from that man nor would forget aught wherewith he was familiar in him. Now it came to pa.s.s that a certain person of perverted belief[FN#556] found a way to the adorning of falsehood with a semblance of fair-seeming and there proceeded from him that whereby the hearts of the folk were occupied, and their minds were corrupted by his lying tales; for that he made use of Indian quiddities[FN#557] and forged them into proof for the denial of the Maker the Creator, extolled be His might and exalted be He and glorified and magnified above the speech of the deniers. He avouched that it is the planets which order all worldly affairs and he set down twelve mansions[FN#558] to twelve Zodiacal signs and made each sign thirty degrees,[FN#559] after the number of the days of the month, so that in twelve mansions there are three hundred and sixty, after the number of the days of the year; and he wrought a work, wherein he lied and was an infidel and denied the Deity, be He for ever blessed! Then he laid hold of the king"s heart and the enviers and haters aided him against the Minister and won the royal favour and corrupted his intent against the Wazir, so that he got of him that which he got and at last his lord banished him and thrust him away. By such means the wicked man obtained that which he sought of the Minister and the case was prolonged till the affairs of the kingdom became disordered, by dint of ill government, and the most part of the king"s reign fell off from him and he came nigh unto ruin. On this wise he was a.s.sured of the loyalty of his whilome, sagacious Wazir and the excellence of his ordinance and the rect.i.tude of his rede. So he sent after him and brought him and the wicked man before him and summoning to his presence the Lords of his land and the Chiefs of his chieftainship, gave them leave to talk and dispute and forbade the wicked man from his perverted belief. [FN#560] Then arose that wise Minister and skilful and praised Allah Almighty and lauded Him and glorified Him and hallowed Him and attested His unity and disputed with the miscreant and overcame him and silenced him; nor did he cease from him till he compelled him to make confession of repentance from that which he had misbelieved. Therewith King Shah Bakht rejoiced with exceeding great joy and cried, "Praise be to the Lord who hath saved me from this man and hath preserved me from the loss of my kingship and my prosperity!" So the affair of the Wazir returned to order and stablishment and the king restored him to his place and raised him to higher rank. Lastly, he a.s.sembled the folk who had striven against him and destroyed them all, to the last man. "And how like" (continued the Wazir), "is this story to that of myself and King Shah Bakht, with regard to that which befel me of the changing of the King and his crediting others against me; but now is the fairness of my fashion fulfilled in thine eyes, for that Allah Almighty hath inspired thee with wisdom and endowed thee with longanimity and patience to hear from me whatso He allotted to those who forewent us, till He hath shown forth my innocence and made manifest unto thee the truth. For lo and behold! the days are now past, wherein it was declared to the king that I should labour for the loss of my soul,[FN#561] that is within the month; and lookye, the probation-time is gone by, and past is the season of evil and it hath ceased by the protection of the King and his good fortune."

Then he bowed his head and was silent. When King Shah Bakht heard his Wazir"s speech, he was abashed before him and confounded, and he marvelled at the gravity of his intellect and his long-suffering. So he sprang up to him and embraced him and the Minister kissed his feet. Then the King called for a costly robe of honour and cast it over Al-Rahwan and honoured him with the highmost honour and showed him especial favour and restored him to his degree and Wazirate. Furthermore he imprisoned those who had devised his destruction with lies and leasing and gave him full leave and license to pa.s.s judgment upon the Interpreter who had expounded to him the dream. So the Wazir abode in the ordering of the realm until Death came to them; "And this" (added Shahrazad) "is all, O king of the age, that hath come down to us of King Shah Bakht and his Wazir."

SHAHRAZAD AND SHAHRYAR.

As for King Shahryar, he wondered at Shahrazad with the utmost wonder and drew her near to his heart of his abounding affection for her; and she was magnified in his eyes and he said within himself, "By Allah, the like of this is not deserving of slaughter, for indeed the time favoureth us not with her equal.

By the Almighty, I have been reckless of mine affair, and had not the Lord overcome me with His ruth and put his one at my service so she might recount to me instances manifest and cases truthful and admonitions goodly and traits edifying, such as should restore me to the right road, I had come to ruin! Wherefore to Allah be the praise here for and I beseech the Most High to make my end with her like that of the Wazir and Shah Bakht." Then sleep overcame the king and glory be unto Him who sleepeth not![FN#562] When it was the Nine hundred and thirtieth Night, Shahrazad said, "O king, there is present in my thought a tale which treateth of women"s trickery and wherein is a warning to whoso will be warned and an admonishment to whoso will be admonished and whoso hath sight and insight; but I fear lest the hearing of this belittle me with the liege-lord and lower my degree in his esteem; yet I hope that this will not be, because ?tis a rare tale. Women are indeed mischief-makers; their craft and their cunning may not be told nor may their wiles be known; while men enjoy their company and are not instant to uphold them in the right way, neither are they vigilant over them with all vigilance, but relish their society and take whatso is winsome and regard not that which is other than this. Indeed, they are like unto the crooked rib, which an thou go about to straighten, thou distortest it, and which an thou persist in straightening, thou breakest it,[FN#563] so it behoveth the wise man to be silent concerning them." Thereupon quoth Dinarzad, "O sister mine, bring forth that which is with thee and that which is present to thy mind of the story concerning the guile of women and their wiles, and have no fear lest this lessen thee with the king; for that women are, like jewels, of all kinds and colours.

When a gem falleth into the hand of an expert, he keepeth it for himself and leaveth all beside it. Eke he preferreth some of them over others, and in this he is like the potter,[FN#564] who filleth his liln with all the vessels he hath moulded and under them kindleth his fire. When the making is done and he taketh out that which is in the kiln, he findeth no help for it but that he must break some of them, whilst others are what the folk need and whereof they make use, while yet others there are which return to be as they were. So fear thou not nor deem it a grave matter to adduce that which thou knowest of the craft of women, for that in this is profit for all folk." Then said Shahrazad, "Then relate, O king (but Allah alone knoweth the secret things) the Tale of?

End of Volume 11

Arabian Nights, Volume 11 Footnotes

[FN#1] Arab. "Al-Naim wa al-Yakzan." This excellent story is not in the Mac. Or Bresl. Edits.; but is given in the Breslau Text, iv. 134-189 (Nights cclxxii.-ccxci.). It is familiar to readers of the old "Arabian Nights Entertainments" as "Abou-Ha.s.san or the Sleeper Awakened;" and as yet it is the only one of the eleven added by Galland whose original has been discovered in Arabic: the learned Frenchman, however, supplied it with embellishments more suo, and seems to have taken it from an original fuller than our text as is shown by sundry poetical and other pa.s.sages which he apparently did not invent. Lane (vol. ii. chap. 12), noting that its chief and best portion is an historical anecdote related as a fact, is inclined to think that it is not a genuine tale of The Nights. He finds it in Al-Ishaki who finished his history about the close of Sultan Mustafa the Osmanli"s reign, circa A.H.

1032 (= 1623), and he avails himself of this version as it is "narrated in a simple and agreeable manner." Mr. Payne remarks, "The above t.i.tle (Asleep and Awake) is of course intended to mark the contrast between the everyday (or waking) hours of Aboulhusn and his fantastic life in the Khalif"s palace, supposed by him to have pa.s.sed in a dream;" I may add that amongst frolicsome Eastern despots the adventure might often have happened and that it might have given a hint to Cervantes.

[FN#2] i.e., The Wag. See vol. i. 311: the old version calls him "the Debauchee."

[FN#3] Arab. "Al-Fars"; a people famed for cleverness and debauchery. I cannot see why Lane omitted the Persian, unless he had Persian friends at Cairo.

[FN#4] i.e., the half he intended for spending-money.

[FN#5] i.e., "men," a characteristic Arab idiom: here it applies to the sons of all time.

[FN#6] i.e., make much of thee.

[FN#7] In Lane the Caliph is accompanied by "certain of his domestics."

[FN#8] Arab. "Khubz Mutabbak," = bread baked in a platter, instead of an oven, an earthen jar previously heated, to the sides of which the scones or bannocks of dough are applied: "it is lighter than oven-bread, especially if it be made thin and leavened." See Al-Shakuri, a medical writer quoted by Dozy.

[FN#9] In other parts of The Nights Harun al-Rashid declines wine-drinking.

[FN#10] The "Allamah (doctissimus) Sayce (p. 212, Comparative Philology, London, Trubner, 1885) goes far back for Khalifah = a deputy, a successor. He begins with the Semitic (Hebrew?) root "Khaliph" = to change, exchange: hence "Khaleph" = agio. From this the Greeks got their {Greek} and Cicero his "Collybus," a money-lender.

[FN#11] Arab. "Harfush" (in Bresl. Edit. iv. 138, "Kharfush"), in popular parlance a "blackguard." I have to thank Mr.

Alexander J. Cotheal, of New York, for sending me a MS. Copy of this tale.