And I also quoted:--

"I deemed my brethren mail of strongest steel * And so they were-- from foes I to fend my dart!

I deemed their arrows surest of their aim; * And so they were-- when aiming at my heart!"

When the headsman heard my lines (he had been sworder to my sire and he owed me a debt of grat.i.tude) he cried, "O my lord, what can I do, being but a slave under orders?" presently adding, "Fly for thy life and nevermore return to this land, or they will slay thee and slay me with thee, even as the poet said:--

Take thy life and fly whenas evils threat; * Let the ruined house tell its owner"s fate: New land for the old thou shalt seek and find * But to find new life thou must not await.

Strange that men should sit in the stead of shame, * When Allah"s world is so wide and great!

And trust not other, in matters grave * Life itself must act for a life beset: Ne"er would prowl the lion with maned neck, * Did he reckon on aid or of others reck."

Hardly believing in my escape, I kissed his hand and thought the loss of my eye a light matter in consideration of my escaping from being slain. I arrived at my uncle"s capital; and, going in to him, told him of what had befallen my father and myself; whereat he wept with sore weeping and said, "Verily thou addest grief to my grief, and woe to my woe; for thy cousin hath been missing these many days; I wot not what hath happened to him, and none can give me news of him." And he wept till he fainted. I sorrowed and condoled with him; and he would have applied certain medicaments to my eye, but he saw that it was become as a walnut with the sh.e.l.l empty. Then said he, "O my son, better to lose eye and keep life!" After that I could no longer remain silent about my cousin, who was his only son and one dearly loved, so I told him all that had happened. He rejoiced with extreme joyance to hear news of his son and said, "Come now and show me the tomb;"

but I replied, "By Allah, O my uncle, I know not its place, though I sought it carefully full many times, yet could not find the site." However, I and my uncle went to the grave yard and looked right and left, till at last I recognised the tomb and we both rejoiced with exceeding joy. We entered the sepulchre and loosened the earth about the grave; then, up raising the trap door, descended some fifty steps till we came to the foot of the staircase when lo! we were stopped by a blinding smoke. Thereupon said my uncle that saying whose sayer shall never come to shame, "There is no Majesty and there is no Might, save in Allah, the Glorious, the Great!" and we advanced till we suddenly came upon a saloon, whose floor was strewed with flour and grain and provisions and all manner necessaries; and in the midst of it stood a canopy sheltering a couch. Thereupon my uncle went up to the couch and inspecting it found his son and the lady who had gone down with him into the tomb, lying in each other"s embrace; but the twain had become black as charred wood; it was as if they had been cast into a pit of fire. When my uncle saw this spectacle, he spat in his son"s face and said, "Thou hast thy deserts, O thou hog![FN#196] this is thy judgment in the transitory world, and yet remaineth the judgment in the world to come, a durer and a more enduring "-- And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Twelfth Night,

She continued, It hath reached me, O auspicious King, that the Kalandar thus went on with his story before the lady and the Caliph and Ja"afar:--My uncle struck his son with his slipper[FN#197] as he lay there a black heap of coal. I marvelled at his hardness of heart, and grieving for my cousin and the lady, said, "By Allah, O my uncle, calm thy wrath: dost thou not see that all my thoughts are occupied with this misfortune, and how sorrowful I am for what hath befallen thy son, and how horrible it is that naught of him remaineth but a black heap of charcoal? And is not that enough, but thou must smite him with thy slipper?" Answered he,"O son of my brother, this youth from his boyhood was madly in love with his own sister;[FN#198] and often and often I forbade him from her, saying to myself:--They are but little ones. However, when they grew up sin befel between them; and, although I could hardly believe it, I confined him and chided him and threatened him with the severest threats; and the eunuchs and servants said to him:--Beware of so foul a thing which none before thee ever did, and which none after thee will ever do; and have a care lest thou be dishonoured and disgraced among the Kings of the day, even to the end of time. And I added:--Such a report as this will be spread abroad by caravans, and take heed not to give them cause to talk or I will a.s.suredly curse thee and do thee to death. After that I lodged them apart and shut her up; but the accursed girl loved him with pa.s.sionate love, for Satan had got the mastery of her as well as of him and made their foul sin seem fair in their sight. Now when my son saw that I separated them, he secretly built this souterrain and furnished it and transported to it victuals, even as thou seest; and, when I had gone out a-sporting, came here with his sister and hid from me. Then His righteous judgment fell upon the twain and consumed them with fire from Heaven; and verily the last judgment will deal them durer pains and more enduring!" Then he wept and I wept with him; and he looked at me and said, "Thou art my son in his stead." And I bethought me awhile of the world and of its chances, how the Wazir had slain my father and had taken his place and had put out my eye; and how my cousin had come to his death by the strangest chance: and I wept again and my uncle wept with me. Then we mounted the steps and let down the iron plate and heaped up the earth over it; and, after restoring the tomb to its former condition, we returned to the palace. But hardly had we sat down ere we heard the tomtoming of the kettle drum and tantara of trumpets and clash of cymbals; and the rattling of war men"s lances; and the clamours of a.s.sailants and the clanking of bits and the neighing of steeds; while the world was canopied with dense dust and sand clouds raised by the horses" hoofs.[FN#199] We were amazed at sight and sound, knowing not what could be the matter; so we asked and were told us that the Wazir who usurped my father"s kingdom had marched his men; and that after levying his soldiery and taking a host of wild Arabs[FN#200] into service, he had come down upon us with armies like the sands of the sea; their number none could tell and against them none could prevail. They attacked the city unawares; and the citizens, being powerless to oppose them, surrendered the place: my uncle was slain and I made for the suburbs saying to myself, "If thou fall into this villain"s hands he will a.s.suredly kill thee." On this wise all my troubles were renewed; and I pondered all that had betided my father and my uncle and I knew not what to do; for if the city people or my father"s troops had recognised me they would have done their best to win favour by destroying me; and I could think of no way to escape save by shaving off my beard and my eyebrows. So I sh.o.r.e them off and, changing my fine clothes for a Kalandar"s rags, I fared forth from my uncle"s capital and made for this city; hoping that peradventure some one would a.s.sist me to the presence of the Prince of the Faithful,[FN#201] and the Caliph who is the Viceregent of Allah upon earth. Thus have I come hither that I might tell him my tale and lay my case before him. I arrived here this very night, and was standing in doubt whither I should go, when suddenly I saw this second Kalandar; so I salam"d to him saying--"I am a stranger!" and he answered:--"I too am a stranger!" And as we were conversing behold, up came our companion, this third Kalandar, and saluted us saying:--"I am a stranger!" And we answered:--"We too be strangers!" Then we three walked on and together till darkness overtook us and Destiny crave us to your house. Such, then, is the cause of the shaving of my beard and mustachios and eyebrows; and the manner of my losing my right eye. They marvelled much at this tale and the Caliph said to Ja"afar, "By Allah, I have not seen nor have I heard the like of what hath happened to this Kalandar!" Quoth the lady of the house, "Rub thy head and wend thy ways;" but he replied, "I will not go, till I hear the history of the two others." Thereupon the second Kalandar came forward; and, kissing the ground, began to tell

The Second Kalandar"s Tale.

Know, O my lady, that I was not born one eyed and mine is a strange story; an it were graven with needle graver on the eye corners, it were a warner to whoso would be warned. I am a King, son of a King, and was brought up like a Prince. I learned intoning the Koran according the seven schools;[FN#202] and I read all manner books, and held disputations on their contents with the doctors and men of science; moreover I studied star lore and the fair sayings of poets and I exercised myself in all branches of learning until I surpa.s.sed the people of my time; my skill in calligraphy exceeded that of all the scribes; and my fame was bruited abroad over all climes and cities, and all the kings learned to know my name. Amongst others the King of Hind heard of me and sent to my father to invite me to his court, with offerings and presents and rarities such as befit royalties. So my father fitted out six ships for me and my people; and we put to sea and sailed for the s.p.a.ce of a full month till we made the land. Then we brought out the horses that were with us in the ships; and, after loading the camels with our presents for the Prince, we set forth inland. But we had marched only a little way, when behold, a dust cloud up flew, and grew until it walled[FN#203] the horizon from view. After an hour or so the veil lifted and discovered beneath it fifty hors.e.m.e.n, ravening lions to the sight, in steel armour dight. We observed them straightly and lo! they were cutters off of the highway, wild as wild Arabs. When they saw that we were only four and had with us but the ten camels carrying the presents, they dashed down upon us with lances at rest. We signed to them, with our fingers, as it were saying, "We be messengers of the great King of Hind, so harm us not!" but they answered on like wise, "We are not in his dominions to obey nor are we subject to his sway." Then they set upon us and slew some of my slaves and put the lave to flight; and I also fled after I had gotten a wound, a grievous hurt, whilst the Arabs were taken up with the money and the presents which were with us. I went forth unknowing whither I went, having become mean as I was mighty; and I fared on until I came to the crest of a mountain where I took shelter for the night in a cave.

When day arose I set out again, nor ceased after this fashion till I arrived at a fair city and a well filled. Now it was the season when Winter was turning away with his rime and to greet the world with his flowers came Prime, and the young blooms were springing and the streams flowed ringing, and the birds were sweetly singing, as saith the poet concerning a certain city when describing it:--

A place secure from every thought of fear * Safety and peace for ever lord it here: Its beauties seem to beautify its sons * And as in Heaven its happy folk appear.

I was glad of my arrival for I was wearied with the way, and yellow of face for weakness and want; but my plight was pitiable and I knew not whither to betake me. So I accosted a Tailor sitting in his little shop and saluted him; he returned my salam, and bade me kindly welcome and wished me well and entreated me gently and asked me of the cause of my strangerhood. I told him all my past from first to last; and he was concerned on my account and said, "O youth, disclose not thy secret to any: the King of this city is the greatest enemy thy father hath, and there is blood wit[FN#204] between them and thou hast cause to fear for thy life." Then he set meat and drink before me; and I ate and drank and he with me; and we conversed freely till night fall, when he cleared me a place in a corner of his shop and brought me a carpet and a coverlet. I tarried with him three days; at the end of which time he said to me, "Knowest thou no calling whereby to win thy living, O my son?" "I am learned in the law," I replied, "and a doctor of doctrine; an adept in art and science, a mathematician and a notable penman." He rejoined, "Thy calling is of no account in our city, where not a soul under standeth science or even writing or aught save money making."

Then said I, "By Allah, I know nothing but what I have mentioned;" and he answered, "Gird thy middle and take thee a hatchet and a cord, and go and hew wood in the wold for thy daily bread, till Allah send thee relief; and tell none who thou art lest they slay thee." Then he bought me an axe and a rope and gave me in charge to certain wood cutters; and with these guardians I went forth into the forest, where I cut fuel wood the whole of my day and came back in the evening bearing my bundle on my head. I sold it for half a diner, with part of which I bought provision and laid by the rest. In such work I spent a whole year and when this was ended I went out one day, as was my wont, into the wilderness; and, wandering away from my companions, I chanced on a thickly grown lowland[FN#205] in which there was an abundance of wood. So I entered and I found the gnarled stump of a great tree and loosened the ground about it and shovelled away the earth. Presently my hatchet rang upon a copper ring; so I cleared away the soil and behold, the ring was attached to a wooden trap door. This I raised and there appeared beneath it a staircase. I descended the steps to the bottom and came to a door, which I opened and found myself in a n.o.ble hall strong of structure and beautifully built, where was a damsel like a pearl of great price, whose favour banished from my heart all grief and cark and care; and whose soft speech healed the soul in despair and captivated the wise and ware. Her figure measured five feet in height; her b.r.e.a.s.t.s were firm and upright; her cheek a very garden of delight; her colour lively bright; her face gleamed like dawn through curly tresses which gloomed like night, and above the snows of her bosom glittered teeth of a pearly white.[FN#206] As the poet said of one like her:--

Slim waisted loveling jetty hair encrowned * A wand of willow on a sandy mound:

And as saith another.--

Four things that meet not, save they here unite * To shed my heart blood and to rape my sprite: Brilliantest forehead; tresses jetty bright; * Cheeks rosy red and stature beauty dight.

When I looked upon her I prostrated myself before Him who had created her, for the beauty and loveliness He had shaped in her, and she looked at me and said, "Art thou man or Jinni?" "I am a man," answered I, and she, "Now who brought thee to this place where I have abided five and twenty years without even yet seeing man in it?" Quoth I (and indeed I found her words wonder sweet, and my heart was melted to the core by them), "O my lady, my good fortune led me hither for the dispelling of my cark and care."

Then I related to her all my mishap from first to last, and my case appeared to her exceeding grievous; so she wept and said, "I will tell thee my story in my turn. I am the daughter of the King Ifitamus, lord of the Islands of Abnus,[FN#207] who married me to my cousin, the son of my paternal uncle; but on my wedding night an Ifrit named Jirjis[FN#208] bin Rajmus, first cousin that is, mother"s sister"s son, of Iblis, the Foul Fiend, s.n.a.t.c.hed me up and, flying away with me like a bird, set me down in this place, whither he conveyed all I needed of fine stuffs, raiment and jewels and furniture, and meat and drink and other else. Once in every ten days he comes here and lies a single night with me, and then wends his way, for he took me without the consent of his family; and he hath agreed with me that if ever I need him by night or by day, I have only to pa.s.s my hand over yonder two lines engraved upon the alcove, and he will appear to me before my fingers cease touching. Four days have now pa.s.sed since he was here; and, as there remain six days before he come again, say me, wilt thou abide with me five days, and go hence the day before his coming?" I replied "Yes, and yes again! O rare, if all this be not a dream!" Hereat she was glad and, springing to her feet, seized my hand and carried me through an arched doorway to a Hammam bath, a fair hall and richly decorate. I doffed my clothes, and she doffed hers; then we bathed and she washed me; and when this was done we left the bath, and she seated me by her side upon a high divan, and brought me sherbet scented with musk.

When we felt cool after the bath, she set food before me and we ate and fell to talking; but presently she said to me, "Lay thee down and take thy rest, for surely thou must be weary." So I thanked her, my lady, and lay down and slept soundly, forgetting all that had happened to me. When I awoke I found her rubbing and shampooing my feet;[FN#209] so I again thanked her and blessed her and we sat for awhile talking. Said she, "By Allah, I was sad at heart, for that I have dwelt alone underground for these five and twenty years; and praise be to Allah, who hath sent me some one with whom I can converse!" Then she asked, "O youth, what sayest thou to wine?" and I answered, "Do as thou wilt." Where- upon she went to a cupboard and took out a sealed flask of right old wine and set off the table with flowers and scented herbs and began to sing these lines:--

"Had we known of thy coming we fain had dispread * The cores of our hearts or the b.a.l.l.s of our eyes; Our cheeks as a carpet to greet thee had thrown * And our eyelids had strown for thy feet to betread."

Now when she finished her verse I thanked her, for indeed love of her had gotten hold of my heart and my grief and anguish were gone. We sat at converse and carousel till nightfall, and with her I spent the night--such night never spent I in all my life!

On the morrow delight followed delight till midday, by which time I had drunken wine so freely that I had lost my wits, and stood up, staggering to the right and to the left, and said "Come, O my charmer, and I will carry thee up from this underground vault and deliver thee from the spell of thy Jinni." She laughed and replied "Content thee and hold thy peace: of every ten days one is for the Ifrit and the other nine are thine." Quoth I (and in good sooth drink had got the better of me), "This very instant will I break down the alcove whereon is graven the talisman and summon the Ifrit that I may slay him, for it is a practice of mine to slay Ifrits!" When she heard my words her colour waxed wan and she said, "By Allah, do not!" and she began repeating:--

"This is a thing wherein destruction lies * I rede thee shun it an thy wits be wise."

And these also:--

"O thou who seekest severance, draw the rein * Of thy swift steed nor seek o"ermuch t" advance; Ah stay! for treachery is the rule of life, * And sweets of meeting end in severance."

I heard her verse but paid no heed to her words, nay, I raised my foot and administered to the alcove a mighty kick. And Shahrazad perceived the dawn of day and ceased to say her permisted say.

When it was the Thirteenth Night,

She said, It hath reached me, O auspicious King, that the second Kalandar thus continued his tale to the lady:--But when, O my mistress, I kicked that alcove with a mighty kick, behold, the air starkened and darkened and thundered and lightened; the earth trembled and quaked and the world became invisible. At once the fumes of wine left my head: I cried to her, "What is the matter?"

and she replied, "The Ifrit is upon us! did I not warn thee of this? By Allah, thou hast brought ruin upon me; but fly for thy life and go up by the way thou camest down!" So I fled up the staircase; but, in the excess of my fear, I forgot sandals and hatchet. And when I had mounted two steps I turned to look for them, and lo! I saw the earth cleave asunder, and there arose from it an Ifrit, a monster of hideousness, who said to the damsel "What trouble and posher be this wherewith thou disturbest me? What mishap hath betided thee?" "No mishap hath befallen me"

she answered, "save that my breast was straitened[FN#210] and my heart heavy with sadness! so I drank a little wine to broaden it and to hearten myself; then I rose to obey a call of Nature, but the wine had gotten into my head and I fell against the alcove."

"Thou liest, like the wh.o.r.e thou art!" shrieked the Ifrit; and he looked around the hall right and left till he caught sight of my axe and sandals and said to her, "What be these but the belongings of some mortal who hath been in thy society?" She answered, "I never set eyes upon them till this moment: they must have been brought by thee hither cleaving to thy garments." Quoth the Ifrit, "These words are absurd; thou harlot! thou strumpet!"

Then he stripped her stark naked and, stretching her upon the floor, bound her hands and feet to four stakes, like one crucified;[FN#211] and set about torturing and trying to make her confess. I could not bear to stand listening to her cries and groans; so I climbed the stair on the quake with fear; and when I reached the top I replaced the trap door and covered it with earth. Then repented I of what I had done with penitence exceeding; and thought of the lady and her beauty and loveliness, and the tortures she was suffering at the hands of the accursed Ifrit, after her quiet life of five and twenty years; and how all that had happened to her was for the cause of me. I bethought me of my father and his kingly estate and how I had become a woodcutter; and how, after my time had been awhile serene, the world had again waxed turbid and troubled to me. So I wept bitterly and repeated this couplet:--

What time Fate"s tyranny shall most oppress thee * Perpend! one day shall joy thee, one distress thee!

Then I walked till I reached the home of my friend, the Tailor, whom I found most anxiously expecting me; indeed he was, as the saying goes, on coals of fire for my account. And when he saw me he said, "All night long my heart hath been heavy, fearing for thee from wild beasts or other mischances. Now praise be to Allah for thy safety!" I thanked him for his friendly solicitude and, retiring to my corner, sat pondering and musing on what had befallen me; and I blamed and chided myself for my meddlesome folly and my frowardness in kicking the alcove. I was calling myself to account when behold, my friend, the Tailor, came to me and said, "O youth, in the shop there is an old man, a Persian,[FN#212] who seeketh thee: he hath thy hatchet and thy sandals which he had taken to the woodcutters,[FN#213] saying, "I was going out at what time the Mu"azzin began the call to dawn prayer, when I chanced upon these things and know not whose they are; so direct me to their owner." The woodcutters recognised thy hatchet and directed him to thee: he is sitting in my shop, so fare forth to him and thank him and take thine axe and sandals."

When I heard these words I turned yellow with fear and felt stunned as by a blow; and, before I could recover myself, lo! the floor of my private room clove asunder, and out of it rose the Persian who was the Ifrit. He had tortured the lady with exceeding tortures, natheless she would not confess to him aught; so he took the hatchet and sandals and said to her, "As surely as I am Jirjis of the seed of Iblis, I will bring thee back the owner of this and these!"[FN#214] Then he went to the woodcutters with the presence aforesaid and, being directed to me, after waiting a while in the shop till the fact was confirmed, he suddenly s.n.a.t.c.hed me up as a hawk s.n.a.t.c.heth a mouse and dew high in air; but presently descended and plunged with me under the earth (I being aswoon the while), and lastly set me down in the subterranean palace wherein I had pa.s.sed that blissful night. And there I saw the lady stripped to the skin, her limbs bound to four stakes and blood welling from her sides. At the sight my eyes ran over with tears; but the Ifrit covered her person and said, "O wanton, is not this man thy lover?" She looked upon me and replied, "I wot him not nor have I ever seen him before this hour!" Quoth the Ifrit, "What! this torture and yet no confessing;" and quoth she,"I never saw this man in my born days, and it is not lawful in Allah"s sight to tell lies on him." "If thou know him not," said the Ifrit to her, "take this sword and strike off his head.""[FN#215] She hent the sword in hand and came close up to me; and I signalled to her with my eyebrows, my tears the while flowing adown my cheeks. She understood me and made answer, also by signs, "How couldest thou bring all this evil upon me?" and I rejoined after the same fashion, "This is the time for mercy and forgiveness." And the mute tongue of my case[FN#216] spake aloud saying:--

Mine eyes were dragomans for my tongue betted * And told full clear the love I fain would hide: When last we met and tears in torrents railed * For tongue struck dumb my glances testified: She signed with eye glance while her lips were mute * I signed with fingers and she kenned th" implied: Our eyebrows did all duty "twixt us twain; * And we being speechless Love spake loud and plain.

Then, O my mistress, the lady threw away the sword and said, "How shall I strike the neck of one I wot not, and who hath done me no evil? Such deed were not lawful in my law!" and she held her hand. Said the Ifrit, ""Tis grievous to thee to slay thy lover; and, because he hath lain with thee, thou endurest these torments and obstinately refusest to confess. After this it is clear to me that only like loveth and pitieth like." Then he turned to me and asked me, "O man, haply thou also dost not know this woman;"

whereto I answered, "And pray who may she be? a.s.suredly I never saw her till this instant." "Then take the sword," said he "and strike off her head and I will believe that thou wottest her not and will leave thee free to go, and will not deaf "hardly with thee." I replied, "That will I do;" and, taking the sword went forward sharply and raised my hand to smite. But she signed to me with her eyebrows, "Have I failed thee in aught of love; and is it thus that thou requirest me?" I understood what her looks implied and answered her with an eye-glance, "I will sacrifice my soul for thee." And the tongue of the case wrote in our hearts these lines:--

How many a lover with his eyebrows speaketh * To his beloved, as his pa.s.sion pleadeth: With flashing eyne his pa.s.sion he inspireth * And well she seeth what kits pleading needeth.

How sweet the look when each on other gazeth; * And with what swiftness and how sure it speedeth: And this with eyebrows all his pa.s.sion writeth; * And that with eyeb.a.l.l.s all his pa.s.sion readeth.

Then my eyes filled with tears to overflowing and I cast the sword from my hand saying, "O mighty Ifrit and hero, if a woman lacking wits and faith deem it unlawful to strike off my head, how can it be lawful for me, a man, to smite her neck whom I never saw in my whole life. I cannot do such misdeed though thou cause me drink the cup of death and perdition." Then said the Ifrit, "Ye twain show the good understanding between you; but I will let you see how such doings end." He took the sword, and struck off the lady"s hands first, with four strokes, and then her feet; whilst I looked on and made sure of death and she farewelled me with her dying eyes. So the Ifrit cried at her, "Thou wh.o.r.est and makest me a wittol with thine eyes;" and struck her so that her head went flying. Then he turned to me and said, "O mortal, we have it in our law that, when the wife committeth advowtry it is lawful for us to slay her. As for this damsel I s.n.a.t.c.hed her away on her bride-night when she was a girl of twelve and she knew no one but myself. I used to come to her once every ten days and lie with her the night, under the semblance of a man, a Persian; and when I was well a.s.sured that she had cuckolded me, I slew her. But as for thee I am not well satisfied that thou hast wronged me in her; nevertheless I must not let thee go unharmed; so ask a boon of me and I will grant it." Then I rejoiced, O my lady, with ex ceeding joy and said, "What boon shall I crave of thee?" He replied, "Ask me this boon; into what shape I shall bewitch thee; wilt thou be a dog, or an a.s.s or an ape?" I rejoined (and indeed I had hoped that mercy might be shown me), "By Allah, spare me, that Allah spare thee for sparing a Moslem and a man who never wronged thee." And I humbled myself before him with exceeding humility, and remained standing in his presence, saying, "I am sore oppressed by circ.u.mstance." He replied "Talk me no long talk, it is in my power to slay thee; but I give thee instead thy choice." Quoth I, "O thou Ifrit, it would besit thee to pardon me even as the Envied pardoned the Envier." Quoth he, "And how was that?" and I began to tell him

The Tale of the Envier and the Envied.

They relate, O Ifrit, that in a certain city were two men who dwelt in adjoining houses, having a common party wall; and one of them envied the other and looked on him with an evil eye,[FN#217]

and did his utmost endeavour to injure him; and, albeit at all times he was jealous of his neighbour, his malice at last grew on him till he could hardly eat or enjoy the sweet pleasures of sleep. But the Envied did nothing save prosper; and the more the other strove to injure him, the more he got and gained and throve. At last the malice of his neighbour and the man"s constant endeavour to work him a harm came to his knowledge; so he said, "By Allah! G.o.d"s earth is wide enough for its people;"

and, leaving the neighbourhood, he repaired to another city where he bought himself a piece of land in which was a dried up draw well,[FN#218] old and in ruinous condition. Here he built him an oratory and, furnishing it with a few necessaries, took up his abode therein, and devoted himself to prayer and worshipping Allah Almighty; and Fakirs and holy mendicants docked to him from all quarters; and his fame went abroad through the city and that country side. Presently the news reached his envious neighbour, of what good fortune had befallen him and how the city notables had become his disciples; so he travelled to the place and presented himself at the holy man"s hermitage, and was met by the Envied with welcome and greeting and all honour. Then quoth the Envier, "I have a word to say to thee; and this is the cause of my faring hither, and I wish to give thee a piece of good news; so come with me to thy cell." Thereupon the Envied arose and took the Envier by the hand, and they went in to the inmost part of the hermitage; but the Envier said, "Bid thy Fakirs retire to their cells, for I will not tell thee what I have to say, save in secret where none may hear us." Accordingly the Envied said to his Fakirs, "Retire to your private cells;" and, when all had done as he bade them, he set out with his visitor and walked a little way until the twain reached the ruinous old well. And as they stood upon the brink the Envier gave the Envied a push which tumbled him headlong into it, unseen of any; whereupon he fared forth, and went his ways, thinking to have had slain him. Now this well happened to be haunted by the Jann who, seeing the case, bore him up and let him down little by little, till he reached the bottom, when they seated him upon a large stone. Then one of them asked his fellows, "Wot ye who be this man?" and they answered, "Nay." "This man," continued the speaker, "is the Envied hight who, flying from the Envier, came to dwell in our city, and here founded this holy house, and he hath edified us by his litanies[FN#219] and his lections of the Koran; but the Envier set out and journeyed till he rejoined him, and cunningly contrived to deceive him and cast him into the well where we now are. But the fame of this good man hath this very night come to the Sultan of our city who designeth to visit him on the morrow on account of his daughter." "What aileth his daughter?" asked one, and another answered "She is possessed of a spirit; for Maymun, son of Damdam, is madly in love with her; but, if this pious man knew the remedy, her cure would be as easy as could be." Hereupon one of them inquired, "And what is the medicine?"

and he replied, "The black tom cat which is with him in the oratory hath, on the end of his tail, a white spot, the size of a dirham; let him pluck seven white hairs from the spot, then let him fumigate her therewith and the Marid will flee from her and not return; so she shall be sane for the rest of her life." All this took place, O Ifrit, within earshot of the Envied who listened readily. When dawn broke and morn arose in sheen and shone, the Fakirs went to seek the Shaykh and found him climbing up the wall of the well; whereby he was magnified in their eyes.[FN#220] Then, knowing that naught save the black tomcat could supply him with the remedy required, he plucked the seven tail hairs from the white spot and laid them by him; and hardly had the sun risen ere the Sultan entered the hermitage, with the great lords of his estate, bidding the rest of his retinue to remain standing outside. The Envied gave him a hearty welcome, and seating him by his side asked him, "Shall I tell thee the cause of thy coming?" The King answered, "Yes." He continued, "Thou hast come upon pretext of a visitation;[FN#221] but it is in thy heart to question me of thy daughter." Replied the King, "

"Tis even so, O thou holy Shaykh;" and the Envied continued, "Send and fetch her, and I trust to heal her forthright (an such it be the will of Allah!)" The King in great joy sent for his daughter, and they brought her pinioned and fettered. The Envied made her sit down behind a curtain and taking out the hairs fumigated her therewith; whereupon that which was in her head cried out and departed from her. The girl was at once restored to her right mind and veiling her face, said, "What hath happened and who brought me hither?" The Sultan rejoiced with a joy that nothing could exceed, and kissed his daughter"s eyes,[FN#222] and the holy man"s hand; then, turning to his great lords, he asked, "How say ye! What fee deserveth he who hath made my daughter whole?" and all answered, "He deserveth her to wife;" and the King said, "Ye speak sooth!" So he married him to her and the Envied thus became son in law to the King. And after a little the Wazir died and the King said, "Whom can I make Minister in his stead?" "Thy son in law," replied the courtiers. So the Envied became a Wazir; and after a while the Sultan also died and the lieges said, "Whom shall we make King?" and all cried, "The Wazir." So the Wazir was forthright made Sultan, and he became King regnant, a true ruler of men. One day as he had mounted his horse; and, in the eminence of his kinglihood, was riding amidst his Emirs and Wazirs and the Grandees of his realm his eye fell upon his old neighbour, the Envier, who stood afoot on his path; so he turned to one of his Ministers, and said, "Bring hither that man and cause him no affright." The Wazir brought him and the King said, "Give him a thousand miskals[FN#223] of gold from the treasury, and load him ten camels with goods for trade, and send him under escort to his own town." Then he bade his enemy farewell and sent him away and forbore to punish him for the many and great evils he had done. See, O Ifrit, the mercy of the Envied to the Envier, who had hated him from the beginning and had borne him such bitter malice and never met him without causing him trouble; and had driven him from house and home, and then had journeyed for the sole purpose of taking his life by throwing him into the well. Yet he did not requite his injurious dealing, but forgave him and was bountiful to him.[FN#224] Then I wept before him, O my lady, with sore weeping, never was there sorer, and I recited:--

"Pardon my fault, for "tis the wise man"s wont * All faults to pardon and revenge forgo: In sooth all manner faults in me contain * Then deign of goodness mercy grace to show: Whoso imploreth pardon from on High * Should hold his hand from sinners here below."

Said the Ifrit, "Lengthen not thy words! As to my slaying thee fear it not, and as to my pardoning thee hope it not; but from my bewitching thee there is no escape." Then he tore me from the ground which closed under my feet and hew with me into the firmament till I saw the earth as a large white cloud or a saucer[FN#225] in the midst of the waters. Presently he set me down on a mountain, and taking a little dust, over which he muttered some magical words, sprinkled me therewith, saying, "Quit that shape and take thou the shape of an ape!" And on the instant I became an ape, a tailless baboon, the son of a century[FN#226]. Now when he had left me and I saw myself in this ugly and hateful shape, I wept for myself, but resigned my soul to the tyranny of Time and Circ.u.mstance, well weeting that Fortune is fair and constant to no man. I descended the mountain and found at the foot a desert plain, long and broad, over which I travelled for the s.p.a.ce of a month till my course brought me to the brink of the briny sea.[FN#227] After standing there awhile, I was ware of a ship in the offing which ran before a fair wind making for the sh.o.r.e. I hid myself behind a rock on the beach and waited till the ship drew near, when I leaped on board. I found her full of merchants and pa.s.sengers and one of them cried, "O Captain, this ill omened brute will bring us ill luck!" and another said, "Turn this ill omened beast out from among us;" the Captain said, "Let us kill it!" another said, "Slay it with the sword;" a third, "Drown it;" and a fourth, "Shoot it with an arrow." But I sprang up and laid hold of the Rais"s[FN#228]

skirt, and shed tears which poured down my chops. The Captain took pity on me, and said, "O merchants! this ape hath appealed to me for protection and I will protect him; henceforth he is under my charge: so let none do him aught hurt or harm, otherwise there will be bad blood between us." Then he entreated me kindly and whatsoever he said I understood and ministered to his every want and served him as a servant, albeit my tongue would not obey my wishes; so that he came to love me. The vessel sailed on, the wind being fair, for the s.p.a.ce of fifty days; at the end of which we cast anchor under the walls of a great city wherein was a world of people, especially learned men, none could tell their number save Allah. No sooner had we arrived than we were visited by certain Mameluke officials from the King of that city; who, after boarding us, greeted the merchants and giving them joy of safe arrival said, "Our King welcometh you, and sendeth you this roll of paper, whereupon each and every of you must write a line.

For ye shall know that the King"s Minister, a calligrapher of renown, is dead, and the King hath sworn a solemn oath that he will make none Wazir in his stead who cannot write as well as he could." He then gave us the scroll which measured ten cubits long by a breadth of one, and each of the merchants who knew how to write wrote a line thereon, even to the last of them; after which I stood up (still in the shape of an ape) and s.n.a.t.c.hed the roll out of their hands. They feared lest I should tear it or throw it overboard; so they tried to stay me and scare me, but I signed to them that i could write, whereat all marvelled, saying, "We never yet saw an, ape write." And the Captain cried, "Let him write; and if he scribble and scrabble we will kick him out and kill him; but if he; write fair and scholarly I will adopt him as my son; for surely I never yet saw a more intelligent and well mannered monkey than he. Would Heaven my real son were his match in morals and manners." I took the reed, and stretching out my paw, dipped it in ink and wrote, in the hand used for letters,[FN#229] these two couplets:--

Time hath recorded gifts she gave the great; * But none recorded thine which be far higher Allah ne"er orphan men by loss of thee * Who be of Goodness mother. Bounty"s sire.