Viskovatov, L. de (Russia).
Wacker (professor at Metz, France).
Wehberg, H. (Germany).
Werfel, Franz (Germany).
Werth, Leon (France).
Yannios (Greece).
Zangwill, Israel (England).
Zweig, Stefan (German-Austria).
Emilio H. del Villar, editor of "Archive Geografico de la Peninsula Iberica," of Madrid, has sent me a manifesto _Por la causa de la civilizacion_, published in the Madrid newspapers in June, 1919, and inspired with sentiments a.n.a.logous to those of the above declaration.
This manifesto is signed by about one hundred Spanish writers and men of science, university professors, etc. Emilio H. del Villar sends his own adhesion, together with that of all the signatories of the Spanish manifesto, to the Declaration of the Independence of the Mind.
It is a matter for regret that we have not been able to add to the list the signatures of our Russian friends from whom we are still cut off by the governmental blockade. We keep their places open. Russian thought is in the vanguard of the thought of the world.
R. R.
_August, 1919._
SUPPLEMENTARY NOTE TO CHAPTER XX
A GREAT EUROPEAN: G. F. NICOLAI
Comment is requisite upon the reproaches addressed by G. F. Nicolai to certain Christian sects. In the various countries of Europe, opposition to the war, on the part of those he names, was far more vigorous than has been commonly supposed. Inasmuch as the authorities ruthlessly but silently suppressed all opposition, it is only since the close of the war that we have been able to glean information concerning these conscientious revolts and sacrifices. Without dwelling upon the story of the thousands of conscientious objectors in the United States and in England (where Bertrand Russell has been their defender and interpreter), I wish to mention that Paul Birinkov has drawn my attention to the att.i.tude of the Nazarenes in Hungary and Serbia, where large numbers of them were shot. He has also given me information concerning the doings of the Tolstoyans, the Dukhobors, the Adventists, the Young Baptists, etc., in Russia. As for the Mennonites, according to the reports of Dr. Pierre Kennel, in the United States most of them refused to subscribe to the war loans. They were not compelled to undertake combatant duties, but they accepted service in the battalions for the reconstruction of the devastated regions in northern France. In tsarist Russia, and in a number of the German states, they were granted exemption from combatant service, and did duty in the medical corps or other auxiliary drafts. In France, by a decree of the Convention (respected by Napoleon) they were likewise a.s.signed to non-combatant service. But the Third Republic disregarded this decree.
R. R.
_Printed in Great Britain by_ UNWIN BROTHERS, LIMITED, THE GRESHAM PRESS, WOKING AND LONDON
FOOTNOTES:
[1] Published in pamphlet form by La Maison Francaise, Paris, 1918.
[2] Except the last two stanzas, which were composed in the autumn of the same year.
[3] Conversation with L. Mabilleau, "Opinion," June 20, 1908.
[4] In a recent issue of the "Revue des Deux Mondes."
[5] Inst.i.tut fur Kulturforschung (Inst.i.tute for the Study of Civilisation), founded at Vienna in February, 1915, by Dr. Erwin Hanslick. So rapid was its success that in February, 1916, it gave birth to the Inst.i.tute for the Study of the East and the Orient.
[6] "Nature," writes Voltaire in _L"Homme aux quarante ecus_, "is like those great princes who think nothing of the loss of 400,000 men, provided they can fulfil their own august designs."
The princes of to-day, great and small alike, are more spendthrift!
[7] Cf. Victor Berard"s brief account of the Manchurian campaign in _La revolte de l"Asie_. Cf. also _Les derniers jours de Pekin_, where Pierre Loti describes the destruction of Tung-Chow, "the City of Celestial Purity."
[8] Numerous issues of "Cahiers de la Quinzaine" have been devoted to castigating the crimes of civilisation. I may mention:
(_a_) Sur le Congo, by E. D. Morel, Pierre Mille, and Felicien Challaye ("Cahiers de la Quinzaine," vii, 6, 12, 16).
(_b_) Sur les Juifs en Russie et en Roumanie, by Bernard Lazare, Elie Eberlin, and Georges Delahache (iii, 8; vi, 6).
(_c_) Sur la Pologne, by Edmond Bernus (viii, 10, 12, 14).
(_d_) Sur l"Armenie, by Pierre Quillard (iii, 19).
(_e_) Sur la Finlande, by Jean Deck (iii, 21).
[9] Arnold Porret, _Les causes profondes de la guerre_, Lausanne, 1916.
[10] From a lecture ent.i.tled Nationalism in j.a.pan, since republished in the volume _Nationalism_, Macmillan, London, 1917 (pp. 59 and 60). This address marks a turning-point in the history of the world.
[11] Consult a number of shrewd articles published during the last decade by Francis Delaisi. One in particular may be mentioned, that which appeared in "Pages libres" on January 1, 1907, dealing with foreign affairs in 1906 (the Algeciras year). He gives striking examples of what he terms "industrialised diplomacy." As a complement to Delaisi, read the financial articles of the "Revue" (issues for November and December, 1906) signed Lysis, and the commentary on these articles by P.
G. La Chesnais in "Pages libres" (January 19, 1907). In these writings we find a plain demonstration of the power of the financial oligarchies over the governments of the European states, alike republics and monarchies--a power that is "collective, mysterious in its workings, and independent of control."
[12] Let me quote a few lines from Maurras, so lucid a writer when not under the spell of his fixed idea. "The Money State governs, gilds, and decorates Intelligence: but muzzles it and puts it to sleep. The Money State, at will, can prevent Intelligence from becoming aware of a political truth; and if Intelligence utters a political truth, the Money State can prevent that truth from being heard and understood. How can a country realise its own needs if those who know them can be condemned to silence, to falsehood, or to isolation?" (L"Avenir de l"Intelligence.)--A true picture of the present day.
[13] Introduction to Marcelle Capy"s book _Une voix de femme dans la melee_, Ollendorff, Paris, 1916. The italicised pa.s.sages were suppressed by the censor in the original publication.
[14] On page 26 of Marcelle Capy"s book we learn how touching a response these utterances of stalwart sympathy have called forth from the generous hearts of our soldiers.
[15] Published at Geneva by J. H. Jeheber, 1917; English translation _The Journal of Leo Tolstoi_ (1895-1899), Knopf, New York, 1917.
[16] December 7, 1895.
[17] An exception must be made as regards certain voices from Germany, among which that of Professor Foerster speaks in the clearest tones. But we should err were we to allow ourselves to be persuaded that such unbia.s.sed persons are a German monopoly, should we fail to realise that similar voices are raised in the other camp.
[18] This is shown by the recent establishment and the success of Swiss periodicals which embody a reaction against the tendencies described in the text. Moreover, regrets similar to those voiced above have been repeatedly expressed by Swiss writers of independent mind. I may mention H. Hodler ("La Voix de L"Humanite"); E. Platzhoff-Lejeune ("Coen.o.bium"
and the "Revue mensuelle"); Adolphe Ferriere ("Coen.o.bium" for March and April, 1917, in an article ent.i.tled The Effect of the Press and of the Censorship in Promoting Mutual Hatred among the Nations).
[19] "The Ma.s.ses, a free magazine," 34 Union Square East, New York.--All the items in the text are quoted from the issues of June and July, 1917.
[20] Advertising Democracy, June, 1917, p. 5.
[21] Who wanted War, June, 1917, p. 23.
[22] Socialists and War, June, 1917, p. 25.
[23] The Religion of Patriotism, July, 1917.
[24] On Not Going to the War, July, 1917.
[25] Patriotism in the Middle West, June, 1917.
[26] This is said to have happened in the case of "Pearson"s Magazine."
(Consult the article on Free Speech, "The Ma.s.ses," July, 1917.)--It is hardly necessary to refer to the masterly manner in which all independent persons who displease the authorities are implicated in imaginary plots.
[27] Issue of July, 1917.