The situation did not incommode me, however, as I was fully occupied outside the realm of politics.

There were two daily newspapers published in the town,--one Republican, which was called the _Carson Daily Appeal_, and the other Democratic, called the _Evening Post_. There were no a.s.sociated press dispatches, although the telegraph had reached the Pacific Coast and the San Francisco papers had the benefit of that great purveyor of news.

The proprietor of the plant of the Republican paper was an old Minnesota man, and a friend of mine, with whom I frequently came in contact, both in a business and social way. Under this condition of things, you may imagine my surprise and consternation when I tell you that one day he rushed into my office in a great state of excitement, and told me that his editor had left him and gone to San Francisco, and that he could not keep his paper going unless I would run it until he could arrange for another editor, adding that a failure to publish it for a single day would ruin him. At first I looked upon the proposition as utterly out of the question, and said: "How can I edit a Republican newspaper, when I am at swords" points with everything they believe and advocate?" It was with him, however, "a groundhog case," as we used to call such imperative occasions. He _had_ to get him, as he was out of meat. He was persistent in his demands, and as the negotiations progressed, I began to look upon the matter as a good joke, and finally promised that I would undertake to keep the paper going if he would swear that he would never disclose my ident.i.ty, which condition he promised faithfully to observe.

It was a matter that admitted of no delay. I had to prepare a column and a half of editorial that night for the next morning"s issue. What I wrote about, I don"t pretend to remember, but it was well received, and its Republican orthodoxy was never questioned, and I repeated the dose daily for some time with the same success, growing more and more violent in my attacks on the Democracy in each successive issue. Carson was a small town, and, as the old editor was missed by his friends, public curiosity increased as to who had succeeded him, and I enrolled myself among the guessers, and improved every occasion to criticise publicly the editorials. It soon became very tiresome and difficult to maintain my ground, with politics as the sole text for my editorials, and as news was very scarce, I sought relief in any channel that opened a way. A great race took place in San Francis...o...b..tween Charley Brian"s ever victorious horse, Lodi, and a colt of the celebrated stallion Lexington, named Norfolk, for which Joe Winters of Carson had paid fifteen thousand and _one_ dollars to the owner of Lexington,--Lord Bob Alexander of Kentucky,--especially to make the race with Lodi. The $15,001 was exacted by the owner of Lexington, because he had been laughed at for paying $15,000 for Lexington when he was old and blind, and had said he would sell his colts for more than he had paid for their sire. This race, of course, created an immense excitement. At least twenty thousand people went to see it, and everybody on the Pacific Coast from the forty-ninth parallel to the Mexican line had a bet on the result. Lodi was beaten, and as Nevada was the victor, and I knew all about Lexington, I wrote several essays on race horses in general and Norfolk in particular.

The office of sheriff of our county was a very hazardous one, every inc.u.mbent of it prior to the then holder having "died with his boots on." Tim Smith, who filled the office when I was there, and had shown desperate courage on several occasions in the performance of his duties, had gained my admiration and friendship, and afforded me a good text, and I wrote him up.

There was an ex-governor of California residing in Carson with whom I became intimate, and on one occasion I wrote him up; and last, but not least, I made the acquaintance of a beautiful and accomplished lady living in the town, and as such a person was a phenomenon in that rude land, I was inspired to write her up, and did so in the following poem:

"This descriptive epigram is dedicated to the most beautiful woman in Carson City, by the editor:

"Gorgeous tresses, exquisitely arrayed; n.o.ble brow where intellect"s displayed; Liquid eyes that penetrate the heart; Teeth of pearl, whose brilliancy impart To the whole expression of the face A ray of love, a fascinating sense of grace.

A bust--but here presumptuous mortal stay: Let artist G.o.ds this beauteous bust portray; Splendor, royalty, magnificence combined, A Venus in Diana"s arms entwined.

The tiny hand, so soft, so pure, so white, Robs its emerald gem of half its light.

The secret charms beneath her robe-folds hidden, Like heavens" joys to mortal eyes forbidden, Are dimly outlined to our rapturous gaze, Like veiled statues through a marble haze.

Her fairy foot, as in the graceful waltz it glides, Our admiration equally divides.

And proves, that of her many charms of form and voice, If one you had to choose, you could not make the choice.

Their perfect harmony is like the arch"s span; Displace one stone, you destroy the n.o.ble plan."

My political attacks did not seem to make much impression on my Democratic contemporary, and he paid very little attention to what I said, feeling, no doubt, indifferent in the overwhelming majority of the Republican party, but when I branched out in the line I have indicated, he opened on me savagely in several editorials. He said the _Appeal_ had discovered a soft-soap mine, and had used it lavishly to lather governors, sheriffs, ladies, and a great many other people, for the purpose of gaining their support and patronage, all of which afforded me a fine opportunity of getting back at him in a humorous, and at the same time effective manner, so I shot at him in verse, which I will repeat; but to a full understanding of it, I will explain that all mining claims are measured by the number of feet the claimant owns on the ledge, and the word "feet" became synonymous with the mine itself. This was my answer:

"SOAP."

"Great renovator of the human race!

Great cleanser of the human face!

Thy potent art removes each stain From dirtiest mortal on this sphere mundane.

"Tis sad to think thy mystic spell Can"t penetrate within the sh.e.l.l, And to a soiled, perverted heart Cleanliness and purity impart.

Thy subtle essence, heretofore confined In bars of Windsor toilet cakes refined; In Colgate"s honey for the barber"s brush, And shapeless ma.s.ses much resembling slush, Has now, according to our evening sheet, Been found in ledges, known as "_feet_."

To use the language of the _Post_, in fine, The great _Appeal_ has found a mine; And having now much soap to spare, Soaps governors--sheriffs--ladies fair.

How sad it is, with all this soap, To know there"s not the slightest hope If all the Chinamen in town Should wash it up and wash it down, And scrub "till it gave up the ghost, Of making clean the _Evening Post_."

The effect of my shot was equal to a thirteen-inch sh.e.l.l in the camp of the enemy. The whole community laughed, and the _Post_ left me studiously alone until the new editor came and relieved me. I had lots of fun out of the experiment, besides getting the magnificent compensation of twenty dollars a week for my services. I also had the gratification of knowing that the exciting question of "Who edits the _Appeal_?" remained unanswered until I answered it myself.

THE INK-PA-DU-TA WAR.

All old settlers will remember what in the history of Minnesota is known as "The Ink-pa-du-ta War." It occurred in 1857, and, briefly described, was something like the following: Near the northwest corner of the State of Iowa, in the county of d.i.c.kinson, and near the southwest corner of the State of Minnesota, in the county of Jackson, there are two large and very beautiful lakes, called Spirit lake and Lake Okoboji. The country about these lakes is surpa.s.singly beautiful and fruitful, and naturally attracted settlers in a very early day. In 1855 and 1857 a few families settled on a small river which heads in Minnesota and flows southward into Iowa, called in English Rock river, and in Sioux In-yan-yan-ke. In 1856 Hon. William Freeborn of Red Wing, Minn., started a settlement at Spirit lake, and near the same time another location was made about ten or fifteen miles north of Spirit lake, and called Springfield.

There was a small band of Indians, numbering ten or fifteen lodges, under the chieftainship of Ink-pa-du-ta, or the "Scarlet Point," which had for long years frequented the region of the Vermillion river, and although Sioux, they had become separated from the bands that made treaties with the United States in 1851, and were regarded as outlaws and vagabonds. This band had planted in the neighborhood of Spirit lake prior to 1857, and ranged the country from there to the Missouri.

Early in March, 1857, these Indians were hunting in the neighborhood of Rock river settlement, and got into a row with the white people from some trivial cause, and the treatment they received greatly angered them. They proceeded north and ma.s.sacred all the people at the Spirit lake and Okoboji settlements, except four women, whom they captured and carried off with them. They then attacked the settlers at Springfield, and killed most of them. The result of the ma.s.sacre was forty-two white people killed and four white women taken as captives.

I was then United States agent for the Sioux, and the news of the trouble reached me at my agency, on the Minnesota river, early in March, 1857, by two young men, who had escaped, and had travelled all the way on foot through the deep snow, a distance of nearly one hundred miles.

Although the air was always full of rumors of Indian troubles in those days, I was convinced that the news brought by these boys was true, so I made a requisition on Colonel Alexander of the Tenth United States Infantry, stationed at Fort Ridgely, for troops, and he sent me Company "A," commanded by Captain Barnard E. Bee and Lieutenant Murray. I supplied guides and interpreters from my Indians, and after a most laborious and painful roundabout march of many days, we reached the scene of the troubles, only to find, as I fully expected, the Indians gone. The dead were buried, and the troops, after remaining for some time, returned to the fort.

Now comes the most interesting part of the incident. The captured women were Mrs. n.o.ble, Mrs. Thatcher, Mrs. Marble and Miss Gardner. The legislature of the territory was in session, and the news of the event soon reached St. Paul, and, as might be expected, created great excitement, and, of course, the princ.i.p.al interest centered in the rescue of the prisoners. All the legislature could do was to appropriate money to defray the expenses of the undertaking, and as n.o.body knew what to do or how to do it, they appropriated $10,000 and wisely left the whole matter to Governor Medary, who was then the governor of the territory, with full power to do what he thought best about it. He, being a practical man, and having no idea at all of how to proceed in the matter, very sensibly turned the whole business over to me, with _carte blanche_ to do whatever I thought best.

An accident controlled the situation, and shaped future events. Two of my Indians, who had been hunting on the Big Sioux river, heard that Ink-pa-du-ta was encamped at Skunk lake, about seventy-five miles west of Spirit lake, and had some white captives in his camp; so they went to see him, and succeeded in purchasing Mrs. Marble, for whom they paid horses and rifles, and whatever they had, and brought her into the Yellow Medicine agency and delivered her to me. I paid them $500 each for their services, and immediately sent out another expedition to try to rescue the other captives. I say I paid these two Indians $500 each.

The fact is, I could raise but $500 in money on the reservation, which I gave them, and resorted to a financial scheme to get the rest, which has since become quite the fashion when people or communities are short. I issued a territorial bond, and as it is the first government bond that ever was issued in all the country that lies between the Mississippi to the Rocky Mountains, I give it in full.

"I, Stephen R. Riggs, missionary among the Sioux Indians, and I, Charles E. Flandrau, United States Indian agent for the Sioux, being satisfied that Mak-pi-ya-ka-ho-ton and Si-ha-ho-ta, two Sioux Indians, have performed a valuable service to the Territory of Minnesota and humanity, by rescuing from captivity Mrs. Margaret Ann Marble, and delivering her to the Sioux agent, and being further satisfied that the rescue of the two remaining white women who are now in captivity among Ink-pa-du-ta"s band of Indians depends much upon the liberality shown towards the said Indians who have recovered Mrs. Marble, and having full confidence in the humanity and liberality of the Territory of Minnesota, through its government and citizens, have this day paid to the two said above named Indians, the sum of five hundred dollars in money, and do hereby pledge to said two Indians that the further sum of five hundred dollars will be paid to them by the Territory of Minnesota or its citizens within three months from the date hereof.

"Dated May 22nd, 1857, at Pa-Ku-ta Zi-zi, M. T.

"STEPHEN R. RIGGS, "_Missionary A. B. C. F. M_.

"CHAS. E. FLANDRAU, "_U. S. Indian Agent for Sioux._"

This bond differed materially from some that were issued by Minnesota afterwards, in being paid promptly at maturity.

My expedition brought in Miss Gardner, but Mrs. n.o.ble and Mrs. Thatcher were killed before relief reached them.

All this occurred before I heard of the action of the legislature, and was done wholly on my individual responsibility. I, however, reimbursed myself for the outlay from the state funds, and covered the balance of the appropriation into the treasury.

Very shortly after the rescue of Miss Gardner, while at the Redwood agency, I received a note from Sam Brown, a trader at Yellow Medicine, by an Indian courier, which informed me that Ink-pa-du-ta and several of his band were at the Yellow Medicine river. I at once determined to kill or capture them, and sent word back that I would be on hand with a proper force on the morning of the second day, and that he must send an Indian who knew where to find them, who would meet me at midnight on the top of a b.u.t.te half way between the Redwood and Yellow Medicine rivers, and guide me in.

I then made a requisition for troops on the commander of the post at Ridgely, who sent me a lieutenant and fifteen men. It chanced to be Lieutenant Murray, who had accompanied the expedition to Spirit lake.

While waiting for the soldiers, I raised a volunteer force of about twenty men, among whom was a son of the celebrated electrician, Professor Morse, and some other young gentlemen who were visiting the agency, all of whom insisted on going for the fun of the thing. The balance consisted of employes, most of whom were half-breeds. The soldiers arrived about five o"clock in the afternoon, and I put them in wagons. I mounted my squad on good horses, and every man was furnished with a double-barrelled shotgun and a revolver. We started about dark, and at midnight arrived at the b.u.t.te. I galloped to the top of it, and found sitting there in the most composed manner possible smoking his pipe, An-pe-tu-toka-sha, or John Otherday, who had been deputed by Brown to guide us in. He said he knew where we could find the enemy, and indicated six lodges standing together about four miles above the Yellow Medicine Agency, on the open prairie. He left the road, and guided us through the open country to a point on the river about a mile below the lodges, they being on the other side of the river. We arrived at about four o"clock in the morning, just as the light of day was breaking. It was an engrossing study to observe how skillfully he kept us concealed from view of the enemy, by keeping rolls of the prairie between us. All his movements were like those of a wary animal, stealthy and noiseless.

The fact is, the education of a savage is learned from the wild animals on which he lives, and that is what makes him such a good hunter and fighter.

The river, with a narrow stretch of bottom land and a bluff of about thirty feet in height, lay between us and the plateau on which was the camp where Ink-pa-du-ta was supposed to be. Here we formed our plan of attack. As soon as we crossed and attained the high prairie, and located the enemy, we were to divide our force into two squads, one of which was to be the soldiers and the other the mounted men. The soldiers were to double-quick up the edge of the bluff, to intercept a retreat into the river bottom, while the mounted men took the open prairie to cut off escape in the other direction. Lieutenant Murray was to lead the soldiers and I the hors.e.m.e.n. I said to Otherday and my interpreter: "How are we to know the guilty parties?" The answer was: "Whoever runs from the camp you may be sure of."

The scene presented when we reached the high land was beautiful, inspiring, and frightfully alarming. As far as the eye could reach there was an unbroken camp of savages, not less than eight or ten thousand of them, representing all the Indians of my upper bands, and those from the Missouri who always visited us at payment time. I knew many of them were relatives of Ink-pa-du-ta and his people, and most of them his friends, but there was no time for balancing chances, and, at the word, away we went for the enemy"s camp, which was the farthest up the river of them all. The night had been very hot, and, as is the custom, the tepees had been rolled up at the bottom, to allow a free circulation of air, which, of course, allowed the inmates an open view of the prairie. When my squad got within about two or three hundred yards of the lodges a young Indian, holding the hand of a squaw and carrying a double-barrelled shotgun, sprang out, and made for the river bluff as fast as his legs would carry him. All the soldiers fired at him, but he did not seem to be hit, and disappeared among the chaparral in the bottom. We surrounded him. He fired four shots, and each time I looked to see a man fall, but only one shot was effective, and that struck the cartridge box of a young soldier, turning it completely inside out, but without injuring the wearer. Whenever he shot, we poured a volley into the place indicated by the smoke, and succeeded in killing him. We took his squaw and put her into one of the wagons, more for the purpose of identifying the man than anything else, and started down the river towards the agency. We had to pa.s.s through the heart of all these camps, and the squaw yelled as only a scared squaw can. The savages swarmed about our party by the hundreds and thousands, threatening vengeance, and flourishing their guns in a blood-curdling manner. A shot from one of them, or from one of us, would have sent us all into heaven in less than a moment. The shot was not fired, and we succeeded in reaching the agency in safety. I have always attributed our escape to the moral force of the government that was behind us.

At the agency there were great log buildings, in which we fortified ourselves. I sent a courier to Fort Ridgely for reenforcements. The commanding-officer sent us the old Sherman Buena Vista Battery, which a.s.sisted us in letting go and getting out.

The Indian we killed turned out to be the eldest son of Ink-pa-du-ta, who was one of the head devils in the Spirit lake ma.s.sacre. He had ventured in to see his sweetheart, and was the only one of the gang that was present when we made our attack.

The question has often been asked, why the government allowed the ma.s.sacre to go unpunished. Colonel Alexander of the Tenth and I had a plan by which we would have destroyed Ink-pa-du-ta and his band without a doubt, but just at the moment of putting it into execution an order came for all the companies of the Tenth at Ridgely to leave at once for Fort Bridger, in Utah, to join the expedition under General Albert Sydney Johnson, against the Mormons, and that was the end of it.

Our raid was about as foolhardy and reckless a one as ever was undertaken, and our escape can only be credited to providence or good luck.

MUSCULAR LEGISLATION.

My attention was once arrested by a short editorial, under the caption of "Gold Lace Lawmaking," which recalled an amusing incident in my experience that occurred in 1856. The editorial said: "When the lawmakers of the province of Manitoba met at Winnipeg, the occasion was something to impress the voter. The Royal Canadian Dragoons paraded, and the Thirteenth field battery roared a salute. Mark the contrast. On one side of the line, ceremony, gold lace and honor. On the other, nothing but a few clean collars and a camp-fire of the bobby."

It is not my intention to discuss the question of which is the better method, but to relate an incident which will cast some light on the views people of the two sections take of legislative etiquette and ceremony, and the slight effect such ideas have on the practical subject of legislation and the conduct of the legislators.

In the year 1856 I was elected by the people of the Minnesota valley to the territorial council, which corresponds to the state senate under our present political organization. At the same election a neighbor of mine, George McLeod, was elected to the house of representatives from the same district. George was a Scotch Canadian, who had pa.s.sed his life in that part of Canada where French is the dominant language, and it had become his most familiar tongue. He was a giant in build, being much over six feet in height, and correspondingly powerful. He was red headed, and although well educated, preferred his fists to any other weapons in argument, and generally carried his points. He was fond of good horses, boasted of his skill as a hunter, and possessed all the requisites of a successful frontiersman. He added to these accomplishments an extensive knowledge of Scotch poetry and a varied repertoire of choice songs, which he sang on all appropriate occasions. On the whole, George might be cla.s.sified as an all around good fellow. Another attribute which I must not forget to mention was, that he was the brother of one of our most distinguished first settlers, Martin McLeod, who was a member of the first territorial council, which convened in 1849, and also the brother of Rev. Norman McLeod, a plucky Presbyterian preacher, who settled in Salt Lake City in the fifties, and preached the Gentile religion when Mormonism was at its height and its disciples were in the habit of killing people who differed from them.

After the excitement of the election was over, George naturally began to reflect upon his exalted position, and, of course, all his conclusions were reached from a Canadian point of view. Feeling a little doubt on some questions, he decided to consult me, supposing I was more familiar with the American way of doing things than he possibly could be; so one day he came to see me on the all-engrossing subject. We found each other in the regulation costume of the country, which consisted of blue flannel shirts, cheap slop-shop trowsers, Red River moccasins, and the whole finished off with a scarlet Hudson"s Bay or a variegated Pembina sash, all of which was picturesque, but carried with it no semblance of pretentious aristocracy. I welcomed George with great cordiality, and he at once opened his budget. He said: "Flaundreau," giving my name the full French p.r.o.nunciation, "when we get down to parliament, we will have to set up a coach." My surprise may be well imagined, when I tell you a journey of a hundred miles on foot was to either of us no unusual event, and that neither McLeod nor I had been the owner of a boot or a shoe for several years. I, however, restrained my astonishment, and asked: "What makes you think so?" His reply was, that it was entirely inadmissible for a member of parliament to walk from his hotel to the parliament house or to ride in a public conveyance. The question of British or Canadian etiquette flashed upon me, and explained McLeod"s meaning; but it required an immense effort on my part to control my laughter, when I had fully taken in the ludicrous features of the proposition. I would no more have given way to my inclinations, however, than I would have yielded to the same desire when some ridiculous event happens at an official Indian council. The picture of a coach with liveried coachman and footman driving up to the door of the old American House in St.