William of Malmsbury says[481] that in England they believed that the wicked came back to earth after their death, and were brought back in their own bodies by the devil, who governed them and caused them to act; _Nequam hominis cadaver post mortem daemone agente discurrere._

William of Newbridge, who flourished after the middle of the twelfth century, relates that in his time was seen in England, in the county of Buckingham, a man who appeared bodily, as when alive, three succeeding nights to his wife, and after that to his nearest relatives. They only defended themselves from his frightful visits by watching and making a noise when they perceived him coming. He even showed himself to a few persons in the day time. Upon that, the Bishop of Lincoln a.s.sembled his council, who told him that similar things had often happened in England, and that the only known remedy against this evil was to burn the body of the ghost. The bishop was averse to this opinion, which appeared cruel to him: he first of all wrote a schedule of absolution, which was placed on the body of the defunct, which was found in the same state as if he had been buried that very day; and from that time they heard no more of him.

The author of this narrative adds, that this sort of apparitions would appear incredible, if several instances had not occurred in his time, and if they did not know several persons who believed in them.

The same Newbridge says, in the following chapter, that a man who had been interred at Berwick, came out of his grave every night and caused great confusion in all the neighborhood. It was even said that he had boasted that he should not cease to disturb the living till they had reduced him to ashes. Then they selected ten bold and vigorous young men, who took him up out of the ground, cut his body to pieces, and placed it on a pile, whereon it was burned to ashes; but beforehand, some one amongst them having said that he could not be consumed by fire until they had torn out his heart, his side was pierced with a stake, and when they had taken out his heart through the opening, they set fire to the pile; he was consumed by the flames and appeared no more.

The pagans also believed that the bodies of the dead rested not, neither were they safe from magical evocations, so long as they remained unconsumed by fire, or undecayed underground.

"Tali tua membra sepulchro, Talibus exuram Stygio c.u.m carmine Sylvis, Ut nullos cantata Magos exaudiat umbra,"

said an enchantress, in Lucan, to a spirit she evoked.

Footnotes:

[481] William of Malms. lib. ii. c. 4.

CHAPTER XIX.

GHOSTS IN PERU.

The instance we are about to relate occurred in Peru, in the country of the It.i.tans. A girl named Catharine died at the age of sixteen an unhappy death, and she had been guilty of several sacrilegious actions. Her body immediately after her decease was so putrid that they were obliged to put it out of the dwelling in the open air, to escape from the bad smell which exhaled from it. At the same time they heard as it were dogs howling; and a horse which before then was very gentle began to rear, to prance, strike the ground with its feet, and break its bonds; a young man who was in bed was pulled out of bed violently by the arm; a servant maid received a kick on the shoulder, of which she bore the marks for several days. All that happened before the body of Catharine was inhumed. Some time afterwards, several inhabitants of the place saw a great quant.i.ty of tiles and bricks thrown down with a great noise in the house where she died. The servant of the house was dragged about by the foot, without any one appearing to touch her, and that in the presence of her mistress and ten or twelve other women.

The same servant, on entering a room to fetch some clothes, perceived Catharine, who rose up to seize hold of an earthen pot; the girl ran away directly, but the spectre took the vase, dashed it against the wall, and broke it into a thousand pieces. The mistress, who ran thither on hearing the noise, saw that a quant.i.ty of bricks were thrown against the wall. The next day an image of the crucifix fixed against the wall was all on a sudden torn from its place in the presence of them all, and broken into three pieces.

CHAPTER XX.

GHOSTS IN LAPLAND.

Vestiges of these ghosts are still found in Lapland, where it is said they see a great number of spectres, who appear among those people, speak to them, and eat with them, without their being able to get rid of them; and as they are persuaded that these are the manes or shades of their relations who thus disturb them, they have no means of guarding against their intrusions more efficacious than to inter the bodies of their nearest relatives under the hearthstone, in order, apparently, that there they may be sooner consumed. In general, they believe that the manes, or spirits, which come out of bodies, or corpses, are usually malevolent till they have re-entered other bodies. They pay some respect to the spectres, or demons, which they believe roam about rocks, mountains, lakes, and rivers, much as in former times the Romans paid honor to the fauns, the G.o.ds of the woods, the nymphs, and the tritons.

Andrew Alciat[482] says that he was consulted concerning certain women whom the Inquisition had caused to be burnt as witches for having occasioned the death of some children by their spells, and for having threatened the mothers of other children to kill these also; and in fact they did die the following night of disorders unknown to the physicians. Here we again see those strigae, or witches, who delight in destroying children.

But all this relates to our subject very indirectly. The vampires of which we are discoursing are very different from all those just mentioned.

Footnotes:

[482] Andr. Alciat. Parergon Juris, viii. c. 22.

CHAPTER XXI.

REAPPEARANCE OF A MAN WHO HAD BEEN DEAD FOR SOME MONTHS.

Peter, the venerable[483] abbot of Clugni, relates the conversation which he had in the presence of the bishops of Oleron and of Osma, in Spain, together with several monks, with an old monk named Pierre d"Engelbert, who, after living a long time in his day in high reputation for valor and honor, had withdrawn from the world after the death of his wife, and entered the order of Clugni. Peter the Venerable having come to see him, Pierre d"Engelbert related to him that one day when in his bed and wide awake, he saw in his chamber, whilst the moon shone very brightly, a man named Sancho, whom he had several years before sent at his own expense to the a.s.sistance of Alphonso, king of Arragon, who was making war on Castile. Sancho had returned safe and sound from this expedition, but some time after he fell sick and died in his house.

Four months after his death, Sancho showed himself to Pierre d"Engelbert, as we have said. Sancho was naked, with the exception of a rag for mere decency round him. He began to uncover the burning wood, as if to warm himself, or that he might be more distinguishable.

Peter asked him who he was. "I am," replied he, in a broken and hoa.r.s.e voice, "Sancho, your servant." "And what do you come here for?" "I am going," said he, "into Castile, with a number of others, in order to expiate the harm we did during the last war, on the same spot where it was committed: for my own part, I pillaged the ornaments of a church, and for that I am condemned to take this journey. You can a.s.sist me very much by your good works; and madame, your spouse, who owes me yet eight sols for the remainder of my salary, will oblige me infinitely if she will bestow them on the poor in my name." Peter then asked him news of one Pierre de Fais, his friend, who had been dead a short time. Sancho told him that he was saved.

"And Bernier, our fellow-citizen, what is become of him?" "He is d.a.m.ned," said he, "for having badly performed his office of judge, and for having troubled and plundered the widow and the innocent."

Peter added, "Could you tell me any news of Alphonso, king of Arragon, who died a few years ago?"

Then another spectre, that Peter had not before seen, and which he now observed distinctly by the light of the moon, seated in the recess of the window, said to him--"Do not ask him for news of King Alphonso; he has not been with us long enough to know anything about him. I, who have been dead five years, can give you news of him. Alphonso was with us for some time, but the monks of Clugni extricated him from thence.

I know not where he is now." Then, addressing himself to his companion, Sancho, "Come," said he, "let us follow our companions; it is time to set off." Sancho reiterated his entreaties to Peter, his lord, and went out of the house.

Peter waked his wife who was lying by him, and who had neither seen nor heard anything of all this dialogue, and asked her the question, "Do not you owe something to Sancho, that domestic who was in our service, and died a little while ago?" She answered, "I owe him still eight sols." From this, Peter had no more doubt of the truth of what Sancho had said to him, gave these eight sols to the poor, adding a large sum of his own, and caused ma.s.ses and prayers to be said for the soul of the defunct. Peter was then in the world and married; but when he related this to Peter the Venerable, he was a monk of Clugni.

St. Augustine relates that Sylla,[484] on arriving at Tarentum, offered there sacrifices to the G.o.ds, that is to say, to the demons; and having observed on the upper part of the liver of the victim a sort of crown of gold, the aruspice a.s.sured him that this crown was the presage of a certain victory, and told him to eat alone that liver whereon he had seen the crown.

Almost at the same moment, a servitor of Lucius Pontius came to him and said, "Sylla, I am come from the G.o.ddess Bellona. The victory is yours; and as a proof of my prediction, I announce to you that, ere long, the capitol will be reduced to ashes." At the same time, this man left the camp in great haste, and on the morrow he returned with still more eagerness, and affirmed that the capitol had been burnt, which was found to be true.

St. Augustine had no doubt but that the demon who had caused the crown of gold to appear on the liver of the victim had inspired this diviner, and that the same bad spirit having foreseen the conflagration of the capitol had announced it after the event by that same man.

The same holy doctor relates,[485] after Julius Obsequens, in his Book of Prodigies, that in the open country of Campania, where some time after the Roman armies fought with such animosity during the civil war, they heard at first loud noises like soldiers fighting; and afterwards several persons affirmed that they had seen for some days two armies, who joined battle; after which they remarked in the same part as it were vestiges of the combatants, and the marks of horses"

feet, as if the combat had really taken place there. St. Augustine doubts not that all this was the work of the devil, who wished to rea.s.sure mankind against the horrors of civil warfare, by making them believe that their G.o.ds being at war amongst themselves, mankind need not be more moderate, nor more touched by the evils which war brings with it.

The abbot of Ursperg, in his Chronicle, year 1123, says that in the territory of Worms they saw during many days a mult.i.tude of armed men, on foot and on horseback, going and coming with great noise, like people who are going to a solemn a.s.sembly. Every day they marched, towards the hour of noon, to a mountain, which appeared to be their place of rendezvous. Some one in the neighborhood bolder than the rest, having guarded himself with the sign of the cross, approached one of these armed men, conjuring him in the name of G.o.d to declare the meaning of this army, and their design. The soldier or phantom replied, "We are not what you imagine; we are neither vain phantoms, nor true soldiers; we are the spirits of those who were killed on this spot a long time ago. The arms and horses which you behold are the instruments of our punishment, as they were of our sins. We are all on fire, though you can see nothing about us which appears inflamed." It is said that they remarked in this company the Count Emico, who had been killed a few years before, and who declared that he might be extricated from that state by alms and prayers.

Trithemius, in his _Annales Hirsauginses_, year 1013,[486] a.s.serts that there was seen in broad day, on a certain day in the year, an army of cavalry and infantry, which came down from a mountain and ranged themselves on a neighboring plain. They were spoken to and conjured to speak, and they declared themselves to be the spirits of those who a few years before had been killed, with arms in their hands, in that same spot.

The same Trithemius relates elsewhere[487] the apparition of the Count of Spanheim, deceased a little while before, who appeared in the fields with his pack of hounds. This count spoke to his cure, and asked his prayers.

Vipert, Archdeacon of the Church of Toul, cotemporary author of the Life of the holy Pope Leo IX., who died 1059, relates[488] that, some years before the death of this holy pope, an infinite mult.i.tude of persons, habited in white, was seen to pa.s.s by the town of Narni, advancing from the eastern side. This troop defiled from the morning until three in the afternoon, but towards evening it notably diminished. At this sight all the population of the town of Narni mounted upon the walls, fearing they might be hostile troops, and saw them defile with extreme surprise.

One burgher, more resolute than the others, went out of the town, and having observed in the crowd a man of his acquaintance, called to him by name, and asked him the meaning of this mult.i.tude of travelers: he replied, "We are spirits which not having yet expiated all our sins, and not being as yet sufficiently pure to enter the kingdom of heaven, we are going into holy places in a spirit of repentance; we are now coming from visiting the tomb of St. Martin, and we are going straight to Notre-Dame de Fa.r.s.e." The man was so frightened at this vision that he was ill for a twelvemonth--it was he who recounted the circ.u.mstance to Pope Leo IX. All the town of Narni was witness to this procession, which took place in broad day.

The night preceding the battle which was fought in Egypt between Mark Antony and Caesar,[489] whilst all the city of Alexandria was in extreme uneasiness in expectation of this action, they saw in the city what appeared a mult.i.tude of people, who shouted and howled like baccha.n.a.ls, and they heard a confused sound of instruments in honor of Bacchus, as Mark Antony was accustomed to celebrate this kind of festivals. This troop, after having run through the greater part of the town, went out of it by the door leading to the enemy, and disappeared.

That is all which has come to my knowledge concerning the vampires and ghosts of Hungary, Moravia, Silesia, and Poland, and of the other ghosts of France and Germany. We will explain our opinion after this on the reality, and other circ.u.mstances of these sorts of revived and resuscitated beings. Here follows another species, which is not less marvelous--I mean the excommunicated, who leave the church and their graves with their bodies, and do not re-enter till after the sacrifice is completed.

Footnotes: