"Why, that"s Sir Robert Llwellyn," said Spence.

The vicar looked up eagerly. "The great authority on the antiquities of the Holy Land?" he said.

"Yes, that"s the man. They knighted him the other day. He"s supposed to be the greatest living authority, you know."

"Do you know him, then?" asked the vicar.

"Oh, yes," said Spence, carelessly. "One knows every one in my trade. I have to. I"ve often gone to him for information when anything very special has been discovered. And I"ve met him in clubs and at lectures or at first nights at the theatre. He is a great play-goer."

"A decent sort of man?" said Gortre in a tone which certainly implied a doubt.

Spence hesitated a moment. "Oh, well, I suppose so," he said carelessly.

"There are tales about his private life, but probably quite untrue. He"s a man of the world as well as a great scholar, and I suppose the rather unusual combination makes people talk. But he is right up at the top of the tree,--goes everywhere; and he"s just been knighted for his work.

I"ll go over and speak to him."

"If he"ll come over," said the vicar, his eyes alight with antic.i.p.ation and the hope of a talk with this famous expert on the subjects nearest his own heart, "bring him, _please_. There is nothing I should like better than a chat with him. I know his _Modern Discoveries and Holy Writ_ almost by heart."

They watched Spence go across to Sir Robert"s table. The big man started as he was spoken to, looked up in surprise, then smiled with pleasure, and extended a welcoming hand. Spence sat down beside him and they were soon in the middle of a brisk conversation.

"The poor man looked very bored until Mr. Spence spoke to him," said Helena. "Father, I"m sure you"ll have your wish. He seems glad to have some one to talk to."

She was right. After a minute or two the journalist returned with Llwellyn, and the five of them were soon in a full flood of talk.

"I was going to dine alone at my hotel," said the Professor, at length; "but Spence says that he knows of a decent restaurant here. I wonder if you would let me be one of your party? I"m quite alone in Dieppe for a couple of days. I"m waiting for a friend with whom I am going to travel."

"Oh, do come, Sir Robert," said the vicar, with manifest pleasure. "Are you going to be away from England for long?"

"I have leave from the British Museum for a year," said the Professor.

"My doctor says that I require absolute rest. I am _en route_ for Ma.r.s.eilles and from there to Alexandria."

The Pannier d"Or proved a pleasant little place, and the dinner was excellent. The Professor surprised and then amused the others by his criticism of the viands. He made the dinner his especial business, sent for the cook and had a serious conversation with him, chose the wines with extreme care.

His knowledge of the culinary art was enormous, and he treated it with a kind of reverence, addressing himself more particularly to Helena.

"Yes, Miss Byars, you must be _most_ careful in the preparation of really good crayfish soup. This is excellent. The great secret is to flavour with a little lobster sp.a.w.n and to mix the crumb of a French roll with the stock--white stock of course--before you add the powdered sh.e.l.ls and anchovies."

Many times, despite his impatience to get to deeper and more congenial subjects, the vicar smiled at the purring of this gourmet, who seemed to prefer a sauce to an inscription and rissoles to research.

But with the special coffee--covered with fine yellow foam and sweetened with crystals of amber sugar--the vicar"s hour came. Sir Robert realised that it was inevitable and with a half sigh gave the required opening.

Once started, his manner changed utterly. The mask of materialism peeled away from his face, which became younger, brighter, as thought animated it, and new, finer lines cames out upon it as knowledge poured from him.

The conversation threatened to be a long one. Spence saw that and proposed to go on to the Casino with Helena, leaving the two clergymen with Llwellyn. It was when they had gone that the trio settled down completely.

It resolved itself at first into a duologue between the two elder men.

Gortre"s knowledge was too general and superficial on these purely antiquarian matters to allow him to take much part in it. He sat sipping his coffee and listening with keen attention and great enjoyment to this talk of experts. He had not liked Llwellyn from the first and could not do so even now, but he was forced to recognise the enormous intellectual activity and power of the big, purring creature before him.

Step by step the two archaeologists went over the new discoveries being made in the ground between the City Wall of Jerusalem and the Hill of "Jeremiah"s Grotto." They talked of the blue and purple mosaics found on the Mount of Olives, of all that had been done by the English and German excavators during the past years.

Gradually the discussion became more intimate and began to touch on great issues.

Mr. Byars was in a state of extraordinary interest. His knowledge was wide, and Llwellyn early realised this, speaking to him as an equal, but beside the Professor"s all-embracing achievements it was as nothing.

The clergyman learnt something fresh, some sudden illuminating point of view, some irradiating fact, at every moment.

"I suppose," Mr. Byars said at length, "that the true situation of the Holy Sepulchre is still a matter of considerable doubt, Professor. Your view would interest me extremely."

"My view," said Llwellyn, with remarkable earnestness and with an emphasis which left no doubt about his convictions, "is that the Sepulchre has not yet been located."

"And your view is authoritative of course," said Mr. Byars.

The Professor bowed.

"That is as it may be," he said, "but I have no doubt upon the subject.

The Church of the Holy Sepulchre is quite out of the question. There is really no historical evidence for it beyond a foolish dream of the Empress Helena, in A.D. 326. The people who _know_ dismiss the traditional site at once. Of course it is _generally_ believed, but one cannot expect the world at large to be cognisant of the doings of the authorities. Canon MacColl has said that the traditional site is the real one, and as his name has never been out of the public eye since what were called "The Bulgarian Atrocities," they are content to follow his lead. Then there is the question of the second site, in which a great many people believe they have found the true Golgotha and Sepulchre. "The Gordon Tomb," as it has been called, excited a great deal of attention at the time of its discovery. You may remember that I went to Jerusalem on behalf of the _Times_ to investigate the matter.

You may recollect that I proved beyond dispute that the tomb was not Jewish at all, but indubitably Christian and long subsequent to the time of Christ. As a matter of fact, when the tomb was excavated in 1873 it was full of human bones and the mould of decomposed bodies, and there were two red-painted crosses on the walls. The tomb was close to a large Crusading hospice, and I have no doubt that it was used for the burial of pilgrims. Besides, my excavations proved that the second "city wall"

must have _included_ the new site, so that the Gospel narrative at once demolishes the new theory. I embodied twenty-seven other minor proofs in my letters to the _Times_ also. No, Mr. Byars, my conviction is that we are not yet able to locate in any way the position of Golgotha and the Holy Tomb."

"You think that is to come?" asked Gortre.

"_I feel certain_," answered the Professor, with great deliberation and meaning--"_I feel certain that we are on the eve of stupendous discoveries in this direction_."

His tones were so impressive and so charged with import that the two clergymen looked quickly at each other. It seemed obvious that Llwellyn was aware of some impending discoveries. He must, they knew, be in constant touch with all that was being done in Palestine. Curiously enough, his words gave each of them a certain sense of chill, of uneasiness. There seemed to be something behind them, something of sinister suggestion, which they could not divine or formulate, but merely felt as an action upon the nerves.

It was a rare experience to sit with the greatest living authority upon a subject, and hear his views--views which it would be folly not to accept. His knowledge was so sure and so profound, a sense of power flowed from him.

But though both men felt a dim premonition of what his words might possibly convey, neither could bring himself to a deliberate question.

Nor did Llwellyn appear to invite it. During the whole of their talk he had sedulously avoided any religious questions. He had dealt solely with historical aspects.

His position in the religious world was singular. His knowledge of Biblical history was one of its a.s.sets, but he was not known definitely as a believer.

His att.i.tude had always been absolutely non-committal. He did the work he had to do without taking sides.

It had become generally understood that no definite statement of his own personal convictions was to be asked or expected from him.

The general consensus of opinion was that Sir Robert Llwellyn was _not_ a believer in the divinity of Christ; but it was merely an opinion, and had never been confirmed by him.

There was rather a tense silence for a short time.

The Professor broke it.

"Let me show you," he said, taking a gold pencil-case from his pocket, "a little map which I published at the time of the agitation about Gordon"s Tomb. I can trace the course of the city walls for you."

He felt in his pocket for some paper on which to make the drawing, and took out a letter.

Gortre and the vicar drew their chairs closer.

Suddenly a curious pain shot through Basil"s head and all his pulses throbbed violently. He experienced a terribly familiar sensation--the sick fear and repulsion of the night before his illness in the great library. The aroma of some utterly evil and abominable personality seemed to come into his brain.