_Con._ Because the Kindred of the Spirit extends more largely, than the Kindred of the Flesh: So Christ has promised, and we experience the Truth of what he has promised.

_Innk._ In Troth, you have been a good Companion for me; let me die if I don"t like this Discourse better than to drink with our Parson. Do us the Honour to preach to the People to-morrow, and if ever you happen to come this Way again, know that here"s a Lodging for you.

_Con._ But what if others should come?

_Innk._ They shall be welcome, if they be but such as you.

_Con._ I hope they will be better.

_Innk._ But among so many bad ones, how shall I know which are good?

_Con._ I"ll tell you in a few Words, but in your Ear.

_Innk._ Tell me.

_Con._---------

_Innk._ I"ll remember it, and do it.

_The ABBOT and LEARNED WOMAN._

The ARGUMENT.

_A certain Abbot paying a Visit to a Lady, finds her reading_ Greek _and_ Latin _Authors. A Dispute arises, whence Pleasantness of Life proceeds:_ viz. _Not from external Enjoyments, but from the Study of Wisdom. An ignorant Abbot will by no Means have his Monks to be learned; nor has he himself so much as a single Book in his Closet. Pious Women in old Times gave their Minds to the Study of the Scriptures; but Monks that hate Learning, and give themselves up to Luxury, Idleness, and Hunting, are provok"d to apply themselves to other Kinds of Studies, more becoming their Profession._

ANTRONIUS, MAGDALIA.

_Ant._ What Sort of Houshold-Stuff do I see?

_Mag._ Is it not that which is neat?

_Ant._ How neat it is, I can"t tell, but I"m sure, it is not very becoming, either a Maid or a Matron.

_Mag._ Why so?

_Ant._ Because here"s Books lying about every where.

_Mag._ What have you liv"d to this Age, and are both an Abbot and a Courtier, and never saw any Books in a Lady"s Apartment?

_Ant._ Yes, I have seen Books, but they were _French_; but here I see _Greek_ and _Latin_ ones.

_Mag._ Why, are there no other Books but _French_ ones that teach Wisdom?

_Ant._ But it becomes Ladies to have something that is diverting, to pa.s.s away their leisure Hours.

_Mag._ Must none but Ladies be wise, and live pleasantly?

_Ant._ You very improperly connect being wise, and living pleasantly together: Women have nothing to do with Wisdom; Pleasure is Ladies Business.

_Mag._ Ought not every one to live well?

_Ant._ I am of Opinion, they ought so to do.

_Mag._ Well, can any Body live a pleasant Life, that does not live a good Life.

_Ant._ Nay, rather, how can any Body live a pleasant Life, that does live a good Life?

_Mag._ Why then, do you approve of living illy, if it be but pleasantly?

_Ant._ I am of the Opinion, that they live a good Life, that live a pleasant Life.

_Mag._ Well, but from whence does that Pleasure proceed? From outward Things, or from the Mind?

_Ant._ From outward Things.

_Mag._ O subtle Abbot, but thick-skull"d Philosopher! Pray tell me in what you suppose a pleasant Life to consist?

_Ant._ Why, in Sleeping, and Feasting, and Liberty of doing what you please, in Wealth, and in Honours.

_Mag._ But suppose to all these Things G.o.d should add Wisdom, should you live pleasantly then?

_Ant._ What is it that you call by the Name of Wisdom?

_Mag._ This is Wisdom, to know that a Man is only happy by the Goods of the Mind. That Wealth, Honour, and Descent, neither make a Man happier or better.

_Ant._ If that be Wisdom, fare it well for me.

_Mag._ Suppose now that I take more Pleasure in reading a good Author, than you do in Hunting, Drinking, or Gaming; won"t you think I live pleasantly?

_Ant._ I would not live that Sort of Life.

_Mag._ I don"t enquire what you take most Delight in; but what is it that ought to be most delighted in?

_Ant._ I would not have my Monks mind Books much.

_Mag._ But my Husband approves very well of it. But what Reason have you, why you would not have your Monks bookish?

_Ant._ Because I find they are not so obedient; they answer again out of the Decrees and Decretals of _Peter_ and _Paul._

_Mag._ Why then do you command them the contrary to what _Peter_ and _Paul_ did?

_Ant._ I can"t tell what they teach; but I can"t endure a Monk that answers again: Nor would I have any of my Monks wiser than I am myself.